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Compatibilism
The view that free will is compatible with determinism; agents can be free even if their actions are determined, so long as they act according to their desires and reasons.
Pragmatism
A philosophical approach emphasizing practical consequences and lived experience over abstract theorizing; in free will, it supports ideas that have useful moral or social consequences.
Naturalism
The view that human behavior and decision-making can be fully explained by natural causes, such as biology or psychology, without invoking supernatural or non-physical explanations.
Positive Freedom
Freedom as self-mastery or self-realization; being free by acting in accordance with one's authentic self or rational will.
Negative Freedom
Freedom as the absence of external constraints or interference; being free to do what one wants without being stopped by others.
Phenomenology
The study of conscious experience; in free will, it refers to how agents subjectively experience themselves as free or as making choices.
Principle of Alternate Possibilities
The idea that a person is morally responsible for what they’ve done only if they could have done otherwise.
Philosophical Conservatism
The tendency to preserve our everyday moral practices (like holding others responsible) even if theoretical arguments challenge their metaphysical basis.
Constraints/Unfreedoms
External or internal factors (e.g. coercion, addiction, mental illness) that prevent someone from acting freely or making choices as they otherwise would.
Reactive Attitudes
Emotional responses like resentment, gratitude, and forgiveness that presuppose others are morally responsible; central to Strawson’s defense of free will.
Pessimism in Free Will Debate
The belief that if determinism is true, then moral responsibility is undermined—typically held by incompatibilists.
Optimism in Free Will Debate
The belief that even if determinism is true, we can still make sense of moral responsibility—typically held by compatibilists.
First order vs second order desires
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First-order desires are desires for things that are not themselves desires, while second-order desires are desires about desires. For example, wanting a sandwich is a first-order desire, while wanting to want a salad is a second-order desire.
Revised PAP
A person is not morally responsible for x if he did x only because he could not have done otherwise.
Negative Freedom
Freedom from
Positive Freedom
Freedom to
pap
you were free to x if you could’ve done otherwise than x