This person first distinguished between deontological and teleological ethics
socrates
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The distinction between intrinsic and extrinsic value dates to this person
aristotles
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This person's ideas mark the beginning of the discipline we now call "ethics"
Socrates
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General ethics is divided into this many dimensions
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This ethical approach determines "the good" without sense perception or scientific observation.
situational ethics/relativism
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This is the most controversial answer to the question "What has intrinsic value?"
pleasure or happiness
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Persons concerned with an "ethic of being" may claim that this is the only intrinsic good
virtue
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"Descriptive morals" is another name for this dimension of ethics
emperical
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This ethical approach is concerned with pronouncements of fact that can be empirically verified
ethical naturalism
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All Variations of these ethical theories are subject to the criticism of depending on human ability to predict the results of actions
teleological
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The practice of sharpening one's ethical skills by seeking resolutions to ethical dilemmas is called.
casuistry
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The "categorical imperative" is associated with this person
Immanuel Kant
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Christians who invoke the Ten Commandments or Jesus' sermon on the Mount generally follow this ethical approach
Divine Command Theory
\-Pluralistic Deontologism
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This ethical approach denies that ethical claims have any rational content and states that they say nothing that is either true or false
Intuisionialism- noncognitivism
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This ethical theory risks a potential loss of justice for the individual
Utilitarianism
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ethics
systematic critical stdy of morals
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morals
customs or standards about right/wrong
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customary morality
uncritcally accepting a moral code inherited from family/influences
unable to answer why
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reflective morality
can defend their morals, are open to opposing views and willing to change their minds
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christian ethics
christian perspective
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two types of ethics
descriptive and prescriptive
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descriptive ethics
scientific study of morality, describes behavior
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prescriptive
philosophical study, what people should do (prescibes behavior)
\-analytical and normative fall under this
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analytical (meta)
investigates meaning of ethical terms
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normative
\-all teleolgical fall under this
\-formulation of norms/ morals
\-judgement of right and wrong and offers reasons
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3 types of Normative Ethics
teleological (consequentalist)
deontological (emphasis on rules)
areteological (emphasis on a persons character)
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cultural relativism
peoples morals beliefs vary from culture to culture
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ethical relativism
philosophical view that denies existence of universal moral standards
\-right and wrong are determined by ones culture
\-do not judge other cultures by our moral code
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ethical relativism problems
\-what constitutes a culture/society \n -multiple opinions within same society on certain issue \n -can people disagree/criticize? must they conform?. \n -does disagreement on a given issue necessarily mean that there is no absolute truth abt. issue?
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ethical relativism advantages
\-toleration of other's moral beliefs \n -we shouldn't necessarily assume our moral beliefs are the correct ones or even best ones
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ethical absolutism
one moral code
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non-conflicting absolutism
many absoltues that do not conflict
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conflicting absolutisms
\-many absoltues that conflict
\-always choose the lesser of the evils
\-you are morally responsible to fix what was wrong
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graded absolutism
\-chose the greater good in conflicts
\-racks up no guilt
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Teleological
\-consequentalist
\-whether an act os good or bad is determined by the consequences
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ethical egoism (teleological ethics)
\-individuals acts in own interest
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ethical egoism is not
psychological egoism
\-truly unselfish act is impossible, descriptive theory
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personal ethical egoism
\-I do what is in my own best interest
\-no claims to what others do
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individual ethical egoism
\-everyone should do what is in MY best interest
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universal ethical egoism
\-every one does what is in his/her own best interest
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method of universal ethical egosim
\-determine alt. actions possible
\-determine all consequences of each alternative
\-determine which act promotes MY best interest to greatest extent
\-grant everyone else freedom to make their own decision
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Advantages of universal ethical egosim
\-easier to determine what is in your own self interest than others interest
\-individual freedom
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problems with universal ethical egoism
\-unable to resolve conflicts of interest
\-introduces inconsistency into moral counsel
\-may not provide a helpful basis for professions that serve others (medicine/clergy)
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Utilitarianism (teleological)
\-decide morals on what produces the greatest good for the most people
\-right choice brings greatest good to the most people
\-Act and Rule
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Act Utilitarianism
\-what act produces the best results for the most people
\-no rules to govern
\-each SITUATION is DIFFERENT
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method of act utilitarianism
\-determine alt. actions possible in a situation
\-determine what people will be affected
\-estimate how much each action wille ffect
\-determine which produces the greatets good for the most people
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Advantages of act utiliatarianism
\-deals with individial decisions on case by case
\-goal is to produce a greater world
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problems with act ultilitarianism
\-too time consuming
\-more difficult to detemrine consequences for others than self
\-can justify something seemingly wrong
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rule utilitarianism
\-some generally accepted guidlines (presupposes that there are enough similar human motives)
\-most good for the most people by adhering to rules that support this (avoiding potential injustice of AU)
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Method of Rule utilitarianism
\-det. alt rules possible
\-estimate pos. and neg. consequences if everyone fllwed rule
\-det. which rule results in greatest good
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problems with rule utilitarianism
\-still possble to justify wrong
\-revisions of never punish the innocent
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Situationsim
consequentalists approach
\-ACT IN LOVE
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legalism
the letter not the spirit of the law reigns
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antinomianism
rejects all generally valid ethical norms
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4 working principles of situationism
\-pragnatism (seek practical answers)
\-relativism (love is universal, but how one shows it is dif.)
\-positivism (naturalism (revealed bc of reason--positivism--revealed bc of God))
\-personalism (people important over rules)
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six fundamentals rules
\-love alone is always good
\-love is not only universal rule
\-love and justice are the same
\-love is not the same as liking
\-love justifies the means
\-love decides on the spot
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advantages of situationsim
\-resolves issues of conflicting norms
\-gives due values to diff. circumstances
\-stresses love and value of happiness
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problems with situationism
\-is it better than having no moral standard
\-is love the only gesture that persons should show each other