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62 Terms
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Brahmin priests
hereditary ritual professionals that dominated religious and social scene, as religion at the time was the maintenance of order
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Vedas
texts & instructions that were revealed to sages in the past Brahmin priests used to justify their authority
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Wandering ascetics (sramana)
set the foundation for Buddhism by rejecting Brahmanical society begged for alms, engaged in debate, and did strenuous physical/mental practices (yoga)
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Cyclical existence (samsara)
compelled to be reborn & suffer, eternal pain with rebirths (Doctrine of Reincarnation)
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action (karma)
certain conduct (your action) leads to particular rebirths
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liberation (moksa)
freedom from rebirth is possible (Nirvana) escape from endless wandering
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Siddhartha Gautama
"The Buddha" No continuous story of his life
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Buddha
"Awakened One" Now a title for someone who has woken up
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Dipamkara Buddha
past Buddha Predicted the enlightenment of Siddhartha
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Queen Maya's Dream
queen dreamt of a white elephant that leapt into the side of her stomach. when she woke, she was pregnant
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Buddha's Birth
popped out of the side of the queen's stomach, able to speak and walk. show how Siddhartha was completely detached from the sexual
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Prediction of Asita
predicted Siddhartha would either be a great ruler (a conquer of worlds) or a holy man
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Royal Childhood
king wished Siddhartha to indulge in pleasure palaces and had him married to keep him from escaping the royal life
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Four Sights
went outside the palace and saw death, sicks, old age, and a monk/Holy Man
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Ascetic Practices
left everything behind and for 6 years, Siddhartha join various communities. After 5 years, he vowed he would not get up until "freedom" was found
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Mara's Defeat
overcame his demons (desires, cravings) to attain Enlightenment
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Turning the Wheel of Dharma
Dharma is "the teaching" Buddha began teaching
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Parinirvana
Buddha's passing Nirvana without a physical body, leaving samsara, nirvana after death
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Stupa Worship
bones and ashes of Siddhartha given to 8 groups and put in memorial mounds, which are worshipped today
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Sutra
scriptures of what Buddha said
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Teaching at Deer Park
Buddha's 1st teaching Taught the 4 Noble Truths
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4 Noble Truths
1) Life is Suffering 2) The cause for suffering is desire 3) Cessation of suffering is the cessation of desire 4) Cessation achieved through Eightfold Path
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3 Sufferings
1) Suffering of Suffering - physical, obvious 2) Suffering of Change - things that seem good will become sources of suffering 3) Suffering of Conditionality (all-pervasive suffering) - very nature of things leads to suffering
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3 Cravings
1) Craving for sensual desires -- includes "speculative views" (opinions) 2) Craving for existence - will to live, survival instinct 3) Craving for non-existence - death instinct
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2 Types of Nirvana
1) Nirvana - enlightenment attain, but still a body, life, karma, in wheel of life 2) Paranirvana - Nirvana without remainder, no more rebirth, no more karma
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Eightfold Path
In 3 sections: Moral virtue, Mediation, Insight/Wisdom (prajnya) 1) Right View (Attitude) - if don't believe buddhist beliefs, no go 2) Right Resolve/Intention 3) Right Speech - control what do, reduce harm 4) Right Action 5) Right Livelihood 6) Right Effort 7) Right Mindfulness 8) Right Concentration
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3 Mental Trainings
1) Moral Conduct (sila) - making body and mind fit for concentration 2) Meditation (samadha) - concentration of mind towards clear truth 3) Wisdom (prajna)
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5 Aggregates (skandha)
1) Form, physical body 2) Sensation - feelings, received and processed by mind 3) Perception - depends on sensation, "it is sweet" "it is sour" 4) Mental Formations/Volitions - judgements. when karma kicks in. "i don't like sour" "i like sweet" 5) Consciousness - product of all 3
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Self (atman)
inner controller who makes decisions
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No Self (anatman)
no permanent, essential, autonomous self the "self" is a component of factors
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Wheel of Life/Becoming (bhava-cakra)
cycle of birth and rebirth and existence in samsara
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3 Marks/Characteristics (tri-laksana)
1) Impermanence (anicca) 2) Suffering (dukkaha) 3) Non-Self (anatta) No being in the universe that does not experience these 3
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3 Root Afflictions/Flames
1) Delusions/Ignorance (opposite of wisdom) 2) Greed/Desire/Attatchment (believing you exist) 3) Anger/Hatred
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Karma
mental, verbal, and physical "action" the sum of current and past action
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Types of Karma
Prarabdha is present body experience Sanchita is sum of past karma, storehouse karma Agami is the result of current actions
person discovers the "Middle Path" on his own, extinguishes his cravings, and teaches path to others
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Arhat
"Worthy One" person taught "Middle Path" by a buddha and cultivates it to extinguish his craving
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12 Links of Dependent Arising
Ignorance Fabrications (impulses) Consciousness Name & Form Six Sources (senses) Contact (sense impression) Feelings Craving Grasping (attachment) Existence Birth/rebirth Aging & Death
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Mahayana
"Great Vehicle" 2nd Turning of Wheel of Dharma "Deeper level" of teaching taught to select few by the Buddha
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Hinayana
"Lesser Vehicle" Those who rejected Mahayana "Preliminary" to Mahayana
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Bodhisattva
on endless quest to perfect certain spiritual qualities set to attain buddhahood by following Buddha's example and guide others to buddhahood Instead of leaving samsara, stays behind to teach
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Perfection of Wisdom Literature
Contains praise for texts themselves, use of negative language, refrains from elaborate philosophical language where HEART SUTRA and DIAMOND SUTRA from
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Heart Sutra
form is emptiness and emptiness is form No suffering, no wisdom, in emptiness
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Diamond Sutra
conditioned phenomena are dreams, illusions, shadows they exist but not in the way we think
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Inherent Existence ("own-being")
all phenomena (dharma) are empty of intrinsic (inherent) existence Within that lack of existence, however, everything appears
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Emptiness (sunyata)
all form is emptiness and emptiness if form (Heart Sutra) extension of No-Self there is no good or bad, only what we perceive to be such
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Wisdom (prajna)
profound insight of nature of reality recognizing 3 Characteristics which mark all inner and outer phenomena (impermanence, suffering, no self)
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Compassion (karuna)
cultivation towards others which helps them attain buddhahood
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Skillful Means (upaya)
claimed older teachings preliminary to prepare for higher teachings and/or required interpretation
Humans are fundamentally good and empathetic Used story of someone's first instinct seeing a child on the edge of the well being to save the child Afflictions are mental states that "stain" mind, meditation helps
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Laozi
founder of Daoism wrote Daodejing Likely didn't exist
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Zhuagzi
2nd great Daoist text and name of sage Full of parables and paradoxes to explore the Dao in ordinary life encouraged to "sit quietly & do nothing" "was I Zhuagzi dreaming I was a butterfly? or a butterfly dreaming I was Zhuagzi?"
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Dao
flow of the universe, no will, no desires, but determines all things To experience, must let go and do nothing (wuwei) Beyond words, only truly experiences through silence "Do nothing and nothing will remain undone"
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Buddha Nature
in everyone, aspects of ordinary people are already the same as a Buddha
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Tathagatagarbha
Buddha Nature
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Yogacara School
"Yogic Practice" school or "Mind-Only" school Both mental & physical, using yoga for heightened consciousness through physical action Teaches that external world is not real: our minds create the world around us. all things exist within the mind Mahayana school
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Mind-Only (citta-matra)
school says all phenomena are merely mind reality is a projection of our minds
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Storehouse (Warehouse) Conciousness
stores karmic latencies through & between lifetime Karmic "seeds" in storehouse and when the seeds "sprout", influence new movement of conciousness
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Treatise on the Awakening of Faith
composed in China in 6th century Buddha Nature explains how we become enlightened Storehouse explains how we become eluded Delusions/ignorance are how imperfections of the world originated (getting philosophical) "One Mind" with 2 Aspects : 1) Mind as Samsara - ordinary mind, Storehouse 2) Mind as Suchness - mind as things truly are without ego; Buddha Nature
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Madhyamaka School
"Middle Way" Schools taught all dharmas (phenomena) are empty of inherent existence