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God is not one
A claim (from Stephen Prothero) that religions are not just different paths to the same truth, but have distinct goals, problems, and solutions.
Problem–solution technique(s), exemplar(s)
Framework: each religion identifies a problem (e.g., suffering), a solution (e.g., nirvana), techniques to reach it (e.g., meditation), and exemplars (e.g., Buddha, saints).
Samsara
The cycle of birth death and rebirth in Hinduism and Buddhism
Moksha
Liberation from samsara; ultimate spirtual freedom in HInduism
The Vedas
Ancient Hindu scriptures; foundational texts of Hindu tradition
Karma yoga
path of selfless action as a means to spiritual liberation
Jnana yoga
path of knowledge/wisdom to realize the unity of atman and brahman
Bhakti yoga
Path of devotion to a personal god
Atman
the eternal soul or true self in Hindu philosophy
Brahman
Ultimate reality or world-soul in Hindu thought
Puja
Hindu ritual of worship, often involving offerings to deities
Hindutva
Hindu nationalist ideology seeking to define India in strictly Hindu terms
Hindu vegtarianism
Dietary practice rooted in ahimsa (non-violence)
Karma
Moral law of cause and effect; actions determine future outcomes
Dukkha
suffering or dissatisfaction; central problem in Buddhism
Nirvana
Liberation from suffering and samsara; Buddhist ultimate goal
Dharma
Duty, law, or teachings; in Hinduism, social and cosmic order; in Buddhism, the teachings of Buddha
The Four Noble Truths
Life is dukkha 2. dukkha has a cuse 3. it can end 4. the Eightfold path leads there
Wirathu
Burmese Buddhist monk known for anti-Hinduism and nationalism
Mahayana
Great Vehicle; largest branch of Buddhism, emphasizing compassion and bodhisattvas
The Three Baskets (Tripitaka
Earliest Buddhist scriptures; discipline, discourse, and higher teachings
Theravada
“way of elders”, oldest branch of Buddhism, focused on monastic life and personal enlightenment
Metareligion
A system or theory that tries to compare or explain multiple religions
Vajrayana
Tibetan Buddhism; incorporates rituals, mantras, and esoteric practices
Bodhisattva
A being who seeks enlightenment not just for themselces but for all others
Emptiness (sunyata)
Mahayana Buddhist teaching that all phenomena are empty of independent essence
Bracketing
Method in religious studies of “suspending judgment” about truth claims in order to study religions neutrally
Academic study vs theology
Academic study: investigates religions critically, historically, and comparatively without assuming truth claims.
Theology: insider approach, rooted in faith, asking what God or truth is.
Example: Academic scholars might ask “How has the concept of nirvana changed over time?” but would not ask “Is nirvana the true path to salvation?”
Craig Martin - politics of defining religion
Defining religion is never neutral; it involves power and politics.
Example: Yoga in the U.S. – Is it religion, exercise, or wellness? Labeling impacts school policies and cultural ownership.
Or, in “Idol Worship – Then and Now,” calling Hindu puja “idolatry” reflects Christian bias and politics of definition.
Why defining religion as belief is problematic
Reduces religion to Western/Christian frameworks where belief is central.
Example 1: Hinduism emphasizes ritual (puja, yoga) more than belief.
Example 2: Buddhism often focuses on practice/discipline rather than faith in deities.
Functionalism, hermeneutics of suspicion, methodological atheism
Functionalism: studies what religion does for society (Durkheim).
Hermeneutics of suspicion: interprets religion by looking for hidden power interests (Marx, Freud).
Methodological atheism: bracketing faith commitments to study religion as human activity.
Example: A functionalist might say Hindu vegetarianism maintains social order; a suspicious reading might argue it enforces caste hierarchy.