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key methodological differences in cross-cultural, cultural, and indigenous psychologies
cultural → acknowledges universality and bias in sampling
how does culture shape our psychologies
do the behavior and interpretations differ in that universal practice?
cake ex: bake a birthday cake
cross-cultural → culture acknowledged but method stays the same
challenges universality, but uses the same method
more willing to adapt a western method beyond language
cake ex: here is a recipe, how do they approach it
indigenous → flip the script (bottom up), understand from within cultures
cake ex: how to you celebrate a birthday/does this practice exist
importance of key methodologies
psych is a young discipline, not widespread in terms of research
current psych fails to acknowledge the process, indigenous advocates the experience of the phenomenon
internal and external vs. practical validity
indigenous methodologies
epistemology → a way to understand cultural and psychological phenomena; emphasizes the need to examine the cultural, historical, and philosophical contexts that shape knowledge
phenomology → emphasizes the importance of integrating first-person (subjective) and second-person (relational) knowledge with third-person (objective) analysis
understand cultural practices and emotions as they are experienced within their natural context, rather than imposing external interpretations
cosmology → study of the universe as a whole
meeting point of time, culture, space, place, and language (fa’asamoa)
start at meeting point and branch out
indigenous well-being
current psychological thought is x → z, without considering y
well-being is dependent on the y being taken into consideration
four dimensions of health → give Maori a distinctive voice in health care
taha wairua → spiritual dimension, culture to identity and connection between people, ancestors, and the environment
taha hinengaro → cognitive and emotional dimension, based of Maori ways of thinking, feeling and behaving
taha tinana → physical wellbeing, bodily health
taha whanau → social wellbeing, family aspect
mental health services shouldn’t be so focused on the psyche that it ignores the other aspects
Talanoa
research through conversation
depends on factors like social status, customs, rituals, language, etc.
includes cultural ways of talking → why, where, how we talk, and to whom
getting to researcher and participant being on equal grounds (noa)
common ground through stories
talanoa method vs. methodology
method → how we go about research
project interviews
methodology → the whole process
talanoa method → the conversations
talanoa methodology → cultural ways of talking, common ground through stories
acculturation and ethnic identity
acculturation → the process of people adapting to a culture different to their own
understanding how cultures interact
migration, globalization, bicultural, multiculturalism
issue 1 → maintenance of heritage culture and identity
issue 2 → relationships sought among groups
ethnic identity builds on acculturation
can shift with acculturation
adapting to acculturation
psychological and sociocultural
falls into cross-cultural
identification with ethnic group
identification with majority group
disaster mental health
being able to speak the language is key
state of nation (or person) prior to disaster dictates recovery after
psych support provided by professionals in preparation for, response to, and recovery from
SHOCK, not intense MH issues
diaspora helps because family and community important
is first aid
developed into PFA
psychological first aid
supporting people in the aftermath of crisis
be a fellow human and care
not professional or clinical
key things → food, shelter, water
listening is key skill