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Key scholar
F.H. Bradley
Wrote “My Station and its Duties”
Writings are considered polemical because they contain strong criticisms of other ehticla theories
Ideas in “My Station and its Duties”
We need to learn from family, community, adopt the values of our society, know our station and its duties. The good of society is about hard work and obedience. Once your position in life is decided, you have a duty to perfor the function of that station
Two theories Bradley amed to improve
Hedonism- liked a posteriori and empirical nature but disliked pleasure as telos because it is too individualistic and provides no self undertsanding
Kant’s idea of duty- didn’t like that it’s not based on the natural world and doesn’t guide us into morality or give human staisfaction but liked the idea of duty
Overview
View that goodness is real and is some property of the natural world, meaning that moral statements can be understood empirically by analysing the natural world. This makes ehtical language a cognitive expression of belief about reality that can be true or false
Meta-ethical
It explores the meaning and use of ethical language, asks questions about the foundations of morality which in this case is considered the natural world
Normative
Tells people how they should act and how they make moral choices
Naturalism claims actions have objective moral properties
morality is objective and actions ahve objective moral properties because they have a relationshp with something real and does not depend on feelings, preferences or situations
Ethical staements are cognitivist and based on empirical evidence
Ehtical/ moral statements can be known and proven like facts e.g. “it is wrong to steal” is a practical statement and therefore can be proven
Ethical statements are meaningful propostitions
They have a meaningful declaration of a fact about ethics
Realist
Depends on a relationship with the real world which exists
Moral truths are facts like numbers or chemical properties
Claims that goodness is something that exists and can be described/ defined- ethical statements can be defiened in terms of a non-ethical one
Murder example
Using empirical evidence we can see how someone was killed and we can observe that people find it scary and it ruins families, therefore it is wrong
Bentham and Mill’s utilitarianism as a form of naturalism
They claim goodness is pleasure/happiness, which is a natural feature of natural creatures (humans)- for them, moral statements express objective cognitive beliefs about whether actions maximise happiness
Bowie Stalin example
Would say the statements “Stalin helped defeat Nazi Germany” and “STalin was an evil man” are both facts because they are both based on empirical evidence.
James Rachels’ development
Doesn’t define ‘wrong’ in terms of pleasure and pain but instead defines it in terms of interests- closer to the form of ethical naturalism called preference utilitarianism
Challenge- “Is ought” problem (Hume)
Criticused ehtical naturalism because he says it makes a false leap from descriptive staements about the natural world (is statements) to prescriptive statements about how we “ought” to behave (our moral obligation). This is a mistake because it misses out moral motivation which Hume believes is our feelings and desires (sentiments) e.g. hitting me hurts, I don’t like pain, therefore hitting people is bad
Rachels’ response to ought is problem
If you make a promise to someone, that is what is, then you ought to fulfil that promise
Challenge- Naturalistci Fallacy (Moore)
Moore believes Ethical Naturalism makes a mistake because it tries to define what “good” is. He compares good to the colour yellow, it is simple and can’t be broken down or defined as a natural property
Challenge- Open Question Argument (Moore)
When a naturalist tries to define what good is they raise an open question argument which can’t be answered with a simple yes or no.
E.g. a non utilitain might ask a utilitarian what good is, to which they would respond happiness. But then the person could go on to ask so many more questions like “what happiness is” or “if happiness is the same for everyone”