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Comprehensive vocabulary flashcards covering foundational terminology, primary and secondary sources, types of legal rulings (ahkam), legal maxims, and Maqasid al-Shari'ah from the lecture transcript.
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Shari'ah
The legal, moral, and spiritual framework prescribed by Allah to govern human conduct in this world and ensure salvation in the hereafter.
Fiqh
Knowledge of the practical rules of Shari'ah (Al Ahkam Al Shariyyah) derived from their detailed proofs in the primary sources.
Usul al-Fiqh
The methodology of Islamic law; a body of principles and indications by which practical legal rules are correctly deduced from their detailed proofs.
Furu' al-Fiqh
The practical branches of Islamic law, comprising 'Ibadat (devotional acts) and Mu'amalat (civil and commercial transactions).
'Ibadat
The category of Furu' al-Fiqh regulating direct devotions and acts of worship toward God, such as Salah, Fasting, Zakat, and Hajj.
Mu'amalat
The category of Furu' al-Fiqh governing civil matters and interpersonal relationships between human beings, including commercial transactions and property laws.
Adillah Naqliyyah
Transmitted proofs of Islamic law whose binding authority exists independently of rational justification, such as the Qur'an, Sunnah, and Ijma'.
Adillah 'Aqliyyah
Rational proofs founded in human reason that rely on primary transmitted proofs for their legal foundation, including Qiyas, Istihsan, Istislah, and Istishab.
Qat'i
A text or ruling that is definitive, explicit, and clear, having only one single meaning and admitting no alternative interpretation or ijtihad.
Zanni
A text or ruling that is speculative or open to interpretation, requiring scholarly exertion (ijtihad) to derive its contextual legal meaning.
Ta'lil
Ratiocination, or the methodology of searching for the legal cause ('illah) and rationale behind an established injunction.
Asbab al-Nuzul
The historical occasions and specific circumstances surrounding the original revelation of individual passages of the Qur'an.
Sunnah
The sayings, acts, and tacit approvals of Prophet Muhammad; it serves as a primary source of Shari'ah alongside the Qur'an.
Hadith
A narrative or report communicating a factual account of an event or saying of Prophet Muhammad.
Mutawatir
A Hadith reported continuously by a large number of transmitters in every generation, ruling out any possibility of collusion on a lie and yielding positive certainty.
Ahad (Khabar al-Wahid)
A solitary Hadith reported by a single individual or a small number of transmitters that yields speculative knowledge unless supported by corroborating evidence.
Ijma'
The unanimous consensus of qualified jurists (mujtahidun) of the Muslim community in any period following the demise of Prophet Muhammad regarding a legal issue.
Ijma' Sarih
Explicit consensus in which every qualified mujtahid of a given era explicitly expresses their legal opinion verbally or through action.
Ijma' Sukuti
Tacit consensus wherein certain mujtahidun express a legal opinion on an issue while others remain silent after learning of it without voicing dissent.
Qiyas
Analogical deduction; the extension of a Shari'ah ruling from an original case (asl) to a new case (far') due to a shared effective cause ('illah).
Asl (in Qiyas)
The original case or source text containing an established legal ruling that analogy seeks to extend.
Far' (in Qiyas)
The new case or unprecedented scenario lacking an explicit text, whose legal ruling is sought through analogy.
'Illah
The effective cause or essential attribute (wasf) of an original case that provides the precise rationale for extending its ruling to a new case.
Hikmah
The overarching wisdom, objective, or benefit meant to be realized by a legal ruling, distinguished from the objective effective cause ('illah).
Qiyas al-Awla
Analogy of the superior, in which the effective cause ('illah) is more clearly evident and stronger in the new case than in the original textual case.
Qiyas Jali
Obvious analogy where the equation between the original case and new case is self-evident and discrepancy is removed by clear evidence.
Istihsan
Juristic preference; setting aside a strict analogy in favor of a stronger evidence or establishing an exception to a general principle based on necessity.
Maslahah Mursalah
Public interest; considerations of public utility or benefit that are neither explicitly endorsed nor rejected by specific textual proofs.
Istishab
Presumption of continuity; the legal doctrine that an established rule, legal status, or freedom from liability continues until a compelling proof proves otherwise.
Sadd al-Dhara'i'
Blocking the means; prohibiting an act that is otherwise permissible if it predictably leads to an unlawful or harmful result.
'Urf
Customary practices or common usage of a society that are consistent, widely prevalent, and non-violative of Shari'ah principles.
Hukm Shar'i
A communication from Allah concerning the conduct of a legally responsible person (mukallaf), expressed as a demand, an option, or a declaration.
Hukm Taklifi
Defining law that addresses obligations, permissions, or prohibitions directly affecting human action (Wajib, Mandub, Haram, Makruh, Mubah).
Hukm Wa'di
Declaratory law that designates the relationship between legal factors, such as defining a cause (sabab), condition (shart), or impediment (mani').
Wajib
An obligatory act strictly required by the Lawgiver, earning reward for compliance and punishment for willful neglect.
Mandub
A recommended act encouraged by the Lawgiver without strict enforcement, granting reward for compliance without punishing omission.
Haram
An act strictly forbidden by the Lawgiver, incurring divine punishment for performance and legal reward for abstention.
Makruh
An act whose omission is preferred by the Lawgiver without strict prohibition; its avoidance earns merit while its performance incurs no punishment.
Mubah
An act completely permitted by the Lawgiver with total discretion to perform or abstain, carrying no innate legal reward or punishment.
Mukallaf
A legally accountable individual who meets the mental and physical maturity conditions to be addressed by Shari'ah obligations.
Al-Daruriyyat
The essential necessities required to preserve society and human existence, encompassing religion, life, family, intellect, and property.
Al-Hajiyyat
Complementary needs required to eliminate hardship and facilitate smooth life operations, though not vital to basic human survival.
Al-Tahsiniyyat
Desirable embellishments and refinements that enhance ethical standards, aesthetics, and social welfare.
Al-Umur bi-Maqasidiha
Legal maxim stating that 'Acts are judged by their goals and purposes', emphasizing the legal necessity of intention (niyyah).
Al-Yaqin la Yazal bi-l-Shakk
Legal maxim stating that 'Certainty is not to be overruled by doubt', preserving established facts against unverified uncertainty.
Al-Darar Yuzal
Legal maxim stating that 'Harm must be eliminated', mandating the removal of injury and detriment in legal and commercial dealings.
Al-Mashaqqah Tajlib al-Taysir
Legal maxim stating that 'Hardship begets facility', granting legal exemptions and concessions in circumstances of genuine difficulty.
Al-'Adah Muhakkamah
Legal maxim stating that 'Custom is the basis of judgments', affirming customary practice as a valid benchmark when it does not contradict clear text.