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Qoute burning water
That is what you do to yourself when you walk into sin. You burn your feet
Anuty Ifeoma Poor
As I ate, I thought how each chunk of chicken on my plate would be cut into three pieces in Aunty Ifeoma’s house.
Papa Rich
“Greet your parents, make sure you show them this money.”
Anuty Ifemoa trying to convince Mama to leave
This cannot go on
Symbolism of Hibusicus being passed from Anuty ifeoma to jaja
Jaja’s defiance seemed to me now like Aunty Ifeoma’s experimental purple hibiscus: rare, fragrant with the undertones of freedo
Poison qoute
“I started putting the poison in his tea before I came to Nsukka.
Papa-Nnukwu time limit
Your father said you are to stay fifteen minutes'
White supremacy
He did things the right way, the way the white people did, not what our people do now
LFs ‘What the church is saying is that only an English name will make your confirmation valid. ‘Chiamaka’ says God is beautiful. ‘Chima’ says God knows best, ‘Chiebuka’ says God is the greatest. Don’t they all glorify God as much as ‘Paul’ and ‘Peter’ and ‘Simon’?”
alliteration, retorical question
LFs ‘This is what you do when you walk into sin. You burn your feet’
didactic tone, metaphor, Imagery (touch)
LFs I was afraid to look into the warm browness of his eyes. I was afraid I would swoon
Imigery, repitition, juxtaposition
How is it shown that Kambili likes father amandi
Warm = safe connotations, look into eyes swoon then
Swoon - powerful feelings
This combination of fear and excitement is typical of someone who likes another person but feels shy, nervous, or unsure how to express it.
These reactions are not fear of danger—they are fear of emotional vulnerability. Kambili has never experienced such feelings openly before because of her sheltered, oppressive upbringing.
Importance that Simon stands out
Simon denied Jesus three times before later becoming the “rock” of the church
This duality — faith mixed with weakness or doubt — reflects a human side of religion rather than blind devotion.
In Purple Hibiscus, Adichie critiques a version of faith that is strict, unquestioning, and colonial (embodied by Papa Eugene).
By ending the list with “Simon,” she subtly reminds readers that religion should include humility, doubt, and humanity, not just rigid obedience.
In that sense, “Simon” becomes a quiet symbol of spiritual imperfection and redemption, qualities missing from Papa Eugene’s understanding of faith.