"In the name of God the Merciful and the Compassionate: This is the safe conduct accorded by the servant of God 'Umar, the Commander of the Faithful, to the people of \[Jerusalem\]. \n He accords them safe-conduct for their persons, their property, their churches, their crosses, their sound and their sick, and the rest of their worship. \n Their churches shall neither be used as dwellings nor destroyed. They shall not suffer any impairment, nor shall their dependencies, their crosses, nor any of their property. \n \n No constraint shall be exercised against them in religion nor shall any harm be done to any among them .... \n \n The people of \[Jerusalem\] must pay the jizya \[required tax on non-Muslims\] in the same way as the people of other cities. \n They must expel the Romans \[Byzantine soldiers and officials\] and the brigands from the city. Those who leave shall have safe-conduct for their persons and property until they reach safety. Those who stay shall have safe conduct and they must pay the jizya like the people of \[Jerusalem\]. \n Those of the people of \[Jerusalem\] who wish to remove their persons and effects and depart with the Romans \[Byzantines\] and abandon their churches and their crosses shall have safe-conduct for their persons, their churches, and their crosses, until they reach safety." \n \n Muhanunad ibn Jarir al-Tabari, History of the Prophets and Kings, "Peace Terms with Jerusalem, 636 C.E.," c. tenth century C.E. \n \n This passage about religion in the seventh century provides evidence of \n A \n the persecution of other religions by Islamic leaders \n B \n the toleration of other religions by Muslims in conquered territory \n C \n the conflict between Romans and Byzantines over territory \n D \n the cooperation between Jewish and Muslim leaders in governing Jerusalem