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Allusions to the Garden of Eden may include: fig-leaf, apple, Eden, serpent, humanity, sin, mortality because of sin. Eden is the perfect garden. The serpent is a symbol of a negative force, even evil. Adam and Eve are cast out once they eat the âforbidden fruit.â Giving into the serpentâs temptation, Eve takes the fruit from the tree of knowledge of good and evil, eats it, and then gives it to Adam.
David, Goliath, Jonathan, Bathsheba, Absalom, King of Israel.
The messiah is descended from this line (the kingly line). (According to Matthew who appears in the New Testament Jesus is this messiah). David is the second king of the United Kingdom of Israel. He is also considered the author of The Book of Psalms. According to the Muslim tradition he was a prophet. He fights Goliath a giant and wins. Jonathan is Saulâs son and he and David are friends. Jonathan helps David escape from the Philistines. Absalom is Davidâs son who betrays his and begins a war against David. Bathsheba (a married woman) is seduced by David and gives birth to Solomon -- she is often alluded to as a woman who emasculates men.
a devout and faithful man. Satan wants to make Job suffer to prove to God that when Job suffers he will curse and denounce God. God allows Satan to make Job suffer. Job remains faithful and instead of cursing God, Job curses the day he was born. The book of Job is considered to be the poetic masterpiece of the Bible.
allusions include- writing on the wall, lionâs den...the lion whisper. Daniel was a faithful man who prayed three times a day. He had enemies. His enemies saw to it that a law was passed against prayer. Daniel was arrested and thrown into the lionâs den where he made friends with them and survived. The men who accused Daniel were thrown into the lionâs den along with every member of their family and were torn apart before they even hit the ground. David interprets dreams for the pharaoh and becomes his favorite.
A man has two sons. The younger son, after wasting his fortune (the word prodigal means âwastefully extravagantâ), repents and returns home, where the father holds a feast to celebrate his return. The older son refuses to participate, stating that in all the time the son has worked for the father, he didn't even give him a goat to celebrate with his friends. His father reminds the older son that everything the father has is the older sonâs (the law of primogeniture), but that they should still celebrate the return of the younger son as he has come back to them. It is the third and final part of a cycle on redemption, following the Parable of the lost Sheep and the Parable of the Lost Coin.
A miracle Jesus feeds 5,000 people from five loaves and two fish.
The parable in Matthew 25 : 14-30 tells of a master who was leaving his home to travel and before going entrusted his property to his servants (property worth 8 talents, where a talent was a large unit of money). One servant receives five talents, the second two talents, and the third one talent, according to their respective abilities. Returning after a long absence, the master asks his servants for an accounting. The first two servants explain that they have each put their money to work and doubled the value of the property they were entrusted with, and so they are each rewarded. His lord said to him, âWell done good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.â The third servant however, has merely hidden his talent in a hole in the ground, and is punished for being lazy.
39 pieces of silver hanged- Judas betrays Jesus with a kiss, and Jesus knows he will do this. Judas is paid 39 pieces from the Romans. He tries to give the money but the Romans will not take it. Judas hangs himself because he feels so guilty. Â
Pentecost commemorates the descent of the Holy Spirit upon the Twelve apostles and other followers of Jesus as described in the Acts of the Apostles (2:1-31). For this reason, Pentecost is sometimes described as the âBirthday of the Church.â
Literally. In the book of Ezekiel, the Prophecy of New Jerusalem (or city where God is there (Jehovah - shammah) also titled Heavenly Jerusalem in the Book of Revelation as well as Zion in other books of the Bible is Ezekielâs prophetic vision of a city to be established to the south of the Temple Mount that will be inhabited by the twelve tribes of Israel in the Messianic era. The prophecy is recorded by Ezekiel as taking place on Yom Kippur of the year 3372 of the Hebrew calendar. There are various metaphorical interpretations. One is that New Jerusalem is a place in heaven where people are fused with the Divine. Crime and Punishment refers to New Jerusalem and the future utopia here on earth.