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Divorce
The legal termination of a marriage
Separation
The physical/geographical separation between two spouses
‘Empty-Shell’ Marriage
A marriage in name only, where a couple continues to live under the same roof but as a separate individuals
May occur when divorce is difficult for legal, religious or financial reasons
A couple may decide to stay together for the benefit of the children
Matrimonial Causes Act 1923
The grounds for divorce was equalised for men and women
Legal Aid and Advice Act 1949
Means-tested legal aid was made available, making divorce more affordable
Divorce Law Reform Act 1969 (Came into effect 1971)
Established ‘irretrievable breakdown’ of marriage as the sole ground for divorce, established by proving unreasonable behaviour, adultery, desertion or separation with or without consent
Divorce was available after two years’ agreed separation, or five years if only one spouse wants divorce
Civil Partnership Act 2004
Allowed for a legal dissolution of a civil partnership on the same grounds as for a marriage- irretrievable breakdown
Marriage (Same Sex Couples) Act 2014
Same-sex marriages become law, with the same grounds for divorce applying to both same-sex and opposite-sex couples
Divorce Statistics- 1969
In 1969 the number of divorces was double that of the number of divorces in 1961
Divorce Statistics- 2012
In 2012 the number of divorces stood at 118,000, about six times higher than in 1961
Explanations For The Increase In Divorce- Changes In The Law
Divorce has become easier to obtain because changes in the law have widened the grounds for divorce and made the process cheaper
When the grounds were equalised for men and women in 1923, this was followed by a sharp rise in the number of divorce petitions from women
The Divorce Law Reform Act (1969) which came into effect in 1971, significantly increased the rate of divorces- there were 74,000 divorces in 1971 but this climbed to 119,000 in 1972 when the Act became law.
Explanations For The Increase In Divorce- Mitchell & Goody And Declining Stigma & Changing Attitudes
There is less stigma attached to divorce, and divorce has instead become more socially acceptable
More people are willing to resort to it as a solution to end marital problems
The fact that divorce is now more common begins to ‘normalise’ it and reduces the stigma attached to it
Rather than being seen as shameful, today it is more likely to be regarded simply as a misfortune.
Explanations For The Increase In Divorce- Secularisation
In early 20th century UK, Christianity was the dominant religion and it shaped and influenced behaviour, including the sanctity of marriage and the stigma of divorce
However, as science started to dominate, religion started to lose its authoritya
In 2021 less than half of the population (46.2%, 27.5 million people) described themselves as “Christian”, a 13.1 percentage point decrease from 59.3% (33.3 million) in 2011
Goode (1971) and Gibson (1994)- Secularisation & Increasing Divorce Rates
Marriage has become less of a sacred, spiritual union and more of a personal and practical commitment that can be abandoned if it fails
The developments of technology have led people to believe in ‘scientific fact’ rather than religious texts which can be difficult to prove
Explanations For The Increase In Divorce- Fletcher & Rising Expectations Of Marriage
Rising expectations of marriage is to blame for the rising divorce rates
People are marrying based on the idea of ‘romantic love’, rather than for economic reasons and family duty, so therefore would be less likely to be dissatisfied by the absence of love, or if a relationship does not meet the standards they expect
Allan & Crow- Rising Expectations Of Marriage
Intrinsic satisfaction is now the cornerstone of marriage
Explanations For The Increase In Divorce- Women’s Increased Financial Independence
Changes in society have meant, today, women are less financially dependent and are not constrained to staying in a marriage for financial security
Allan & Crow- Increase In Divorce & Women’s Increased Financial Independence
Marriage is less embedded within the economic system
This is a result of anti-discrimination laws that have helped narrow the pay gap, and girls’ greater success in education meaning they have higher chances of better paid jobs
Feminist Explanations For The Increase In Divorce
Married women today bear a dual burden: they are required to take on paid work in addition to performing domestic labour (housework and childcare)
This has created a new source of conflict between husbands and wives, and this is leading to a higher divorce rate than in the past
Despite improvements in women’s position in the public sphere of politics, employment, etc., change has been limited and slow in the private sphere of family and personal relationships
Marriage remains patriarchal, with men benefiting from their wives’ ‘triple shift’ of paid work, domestic work and emotion work
Arlie Hochschild (1997)- Explanations For The Increase In Divorce
Home compares unfavourably with work for many women- at work, women feel valued
At home, men’s continuing resistance to doing housework is a source of frustration and makes marriage less stable
The fact that both partners now go out to work leaves less time and energy for the emotional work needed to address marital problems that arise
Wendy Sigle-Rushton (ESRC, 2007)- Explanations For The Increase In Divorce
Mothers who have a dual burden of paid work and domestic work are more likely to divorce than non-working mothers in marriages with a traditional division of labour
Where the husband of a working wife is actively involved in housework, the divorce rate is the same as for couples with a traditional division of labour
Jessie Bernard (1976)- Radical Feminist Explanation For The Increase In Divorce
Many women feel a growing dissatisfaction with patriarchal marriage
Rising divorce rates, alongside the fact that most petitions come from women, are evidence of women’s growing acceptance of feminist ideas
Women are becoming conscious of patriarchal oppression and more confident about rejecting it
Beck (1992)- Individualisation And The Impact On Divorce
Divorce is increasing because traditional norms have lost their hold over individuals
People are pursuing their own interests rather than staying with their partner out of duty
Giddens (1992)- Individualisation And The Impact On Divorce
There is the growing notion of a ‘pure relationship’, a bond that exists solely to satisfy each partner’s needs
Modern society has also encouraged individualism, which can put added pressure on couples and contribute to a marital breakdown
Bauman (2003)- Individualisation And The Impact On Divorce
In this world of growing individualisation, uncertainty and constant change, kinship networks are frail and human bonds are weak, and people are constantly searching for security
Beck-Gernscheim (2002)- Individualisation And The Impact On Divorce
The underlying causes of growing individualisation lie in the developments in modern medicine, such as contraception and artificial insemination
These enable sexuality and reproduction to be separated from each other, and sexuality becomes less confined the bounds of a committed relationship and marriage
New Right Perspective On Divorce
A high divorce rate and easy access to divorce as undesirable because it undermines marriage and the traditional nuclear family, which they regard as vital to social stability
A high divorce rate creates a serious crisis in the family, developing an underclass of welfare-dependent female lone parents who are a burden on the state, and leaving boys without the adult male role model they need
A high divorce rate also results in poorer health and educational outcomes for children, alongside a rise in anti-social behaviour, crime and unemployment
‘Fractured Families’ Report (2013)- Impact Of Separation
Separation led to behaviour problems e.g. drink & drugs, underachievement at school, teenage pregnancy and poverty
Flouri & Buchanan (2002)- Impact Of Lack Of Father Figure
Children who lack a father figure are less likely to be successful at school and more likely to get in trouble with the police or become homeless
Feminist Perspective On Divorce
A high divorce rate as desirable because it shows that women are breaking free from the oppression of the patriarchal nuclear family
In 2012, 65% of divorce petitions were initiated by wives. Of this 65%, 54% of women-initiated divorces were on the grounds of the husband’s unreasonable behaviour
Postmodernist Perspective On Divorce
Rising divorce rates demonstrate that individuals now have the freedom to choose to end a relationship when it no longer meets their needs
Beck & Beck-Gernsheim (1995)- Postmodernist Perspective On Divorce
Rising divorce rates are the product of a rapidly changing world where traditional rules no longer apply
Divorce is a major cause of greater family diversity, in a more diverse world now characterised by individualisation, choice & conflict, where personal relationships have become a battleground or ‘chaos of love’
People still want to find love to help them cope with an uncertain and rapidly changing world- however, monogamy is replaced with serial monogamy
The New Right panic over divorce is exaggerated, and there is evidence that there is a significant decline in divorce rates in contemporary society, for which cohabitation is probably the reason
Functionalist Perspective On Divorce
A high divorce rate is not necessarily a threat to marriage as a social institution, and is instead simply the result of people’s higher expectations of marriage today
The high rate of re-marriage shows people’s continuing commitment to the idea of marriage
David Morgan (1996)- Interactionist Perspective On Divorce
We cannot generalise about the meaning and explanation of divorce, because every individual’s interpretation and experience of it is different
Cohabitation
A couple that lives together in an intimate and committed relationship, who are not married to each other, nor in a civil partnership
Cohabitation is the fastest growing type of family in the UK, according to the ONS (2014), with cohabiting couple families growing by 29.7% between 2004 and 2014
Different Interpretations Of Cohabitation
A trial marriage, where a couple seeks to emulate their relationship in the setting of a marriage, to see the success and enjoyment they have within it
A temporary or informal agreement between two partners for the benefit of themselves or for their children
An alternative or substitution to a traditional marriage
Explanations For The Increase In Cohabitation
The changing attitudes of younger generations may mean they’re more likely to cohabit
The growing secularisation of Britain, as the choice to cohabit is now governed by self-interest rather than spiritual unions, decreasing social stigma
Rising divorce rates could indicate to couples that marriage isn’t worth it, and many couples may be discouraged from marriage
The growing financial independence of women means they have less need for the security of marriage, due to the fact that women are more successful than men in education and a growing service-sector market
Growing feminist movements could explain why women are less likely to take on the demands of associated with the housewife-motion role
Beck (1992)- Explanation For The Increase In Cohabitation
A growing ‘risk society’ is responsible for the rise in cohabitation
Individuals are less governed by traditional structures (i.e. the Church), which means the choices and decisions they make about the family are not guaranteed to work out
Same-Sex Couples
A romantic or sexual relationship between two people of the same sex
The rate of same-sex couples within the population has historically been difficult to measure, due to previous high levels of stigma and its illegality
There are now 89,000 same-sex couples living together outside of a civil partnership, compared to 69,000 last year
Explanations For The Increase In Same-Sex Couples
Legislative changes, including the decriminalisation of homosexuality and laws enabling same-sex couples to seek a civil partnership or marriage
A reduction in stigma surrounding homosexuality
The increase in secularisation and reduced dominance of discriminatory religious views on homosexuality
One-Person Households
A household containing only one person
Around one in three households today containing only one person, compared to one in twenty in 1901
There is a growth in the number of young people living alone- under half of one-person households are over pensionable age, compared to two-thirds in 1971
There is also nearly twice as many men as women living alone in the 25-44 age group
There are over twice as many women as men aged 65 and over living on there own
Explanations For The Increase In One-Person Households
Declining rates of marriage, rising rates of divorce and separation, and the fact that people are delaying marriage and choosing a LAT relationship instead, may result in many households being left consisting of only one person
The increase in one-person households could also reflect job insecurity and the increase in short-term contracts, which makes it difficult to stay in one place
Less social stigma attached to living alone, as well as less pressure to reject the idea of being ‘left on the shelf’, meaning that many people will no longer feel discouraged to live alone
A growing sense of geographical mobility in society makes it easier to move and relocate if there is just one person to move, as this results in minimal disruption
Women also tend to live longer than men, which means there is going to be a higher level of older women living alone
Beck and Beck-Gernscheim- Postmodernist Explanation For The Increase In One-Person Households
The increase in one-person households demonstrates people’s greater autonomy to choose to the lifestyles they want, due to a growing sense of individualisation
Lone-Parent Families
A household containing where one parent, who takes care of dependent children without a partner
The rate of lone-parent families has also tripled since 1971, with lone-parent families now making up 22% of all families with children
Until the early 1990s, divorced women were the biggest group of lone mothers- however, since the early 1990s, single women who had never married became the biggest group of lone-mothers
Explanations For The Increase In Lone-Parent Families
Women may choose to head lone-parent families, due to having greater economic independence, job opportunities and greater support through the welfare state
Improved reproductive technology allows women to have children without a male partner, through surrogate motherhood and fertility treatments such as IVF
There have been a change in social attitudes towards lone-parent families, with a decline attached to lone parenthood today making it so women are less afraid of the social consequences of becoming lone-parents
There is the widespread patriarchal belief that women are by nature suited to an ‘expressive’ or nurturing role, so divorce courts usually give custody to mothers
Due to secularisation, there is less pressure to have ‘shot-gun’ weddings- a wedding arranged frantically in response to pregnancy resulting from premarital sex, so that the sanctity and religious value of the relationship and of child-rearing within a marriage can remain
Living Apart Together
Couples who are in a intimate relationship but choose to live separately
Haskey (2003)- Living Apart Together
In 2003, there were 2 million couples in Britain in LATs
Around 30% of all men and women aged from 16-59 who were not married or cohabitating were in LATs
Explanations For The Increase In Living Apart Together
Living apart together has become a socially acceptable way of dealing with the fall-out from previous broken relationships
With a growing sense of individualisation and pursuing self-interest, people can keep their options open and choose to live like LATs
It is often difficult to move and keep the job/career that has already been established- therefore, living apart together is often more financially viable
Improved technology has meant that couples can stay in contact with each other more easily
Video links such as Skype and FaceTime and social media like Facebook and WhatsApp allow couples to create ‘virtual relationships’, which can encourage LATs forming and especially make long-distance relationships easier
Levin- Explanation For The Increase In Living Apart Together
The growth in the number of couples living apart together is due to the desire of couples to pursue intimacy, whilst preserving their individual autonomy and identity
Couples living apart together reduce the threat to existing relationships, especially if there are existing responsibilities to deal with, such as children
Reconstituted Families/Stepfamilies
When two families join together after one or both partners have divorced their previous partners
Reconstituted families account for over 10% of all families with dependent children in Britain
In 85% of stepfamilies, at least one child is from the woman’s previous relationship, while in 11% there is at least one child from the man’s previous relationship
Reconstituted families are also more at risk of poverty, as parents may suddenly have to provide for children from a previous relationship
Reconstituted families are more likely to experience tension, as knowing who has the authority might not be as obvious, and respect/trust might need time to develop
Explanation For The Increase In Stepfamilies
Growing numbers of divorces and creation of lone-parent families means that stepfamilies are going to become more common
New Right Perspective On Declining Marriage Rates
The New Right views the decline in marriage very negatively
They view the cause for decline are social policies that have put people off marriage
Secularisation is also blamed, as a decline in religious belief means people aren’t marrying ‘before God’ and are not taking their wedding vows seriously, and the view that divorce is shameful is now also redundant in a secular society
Patricia Morgan (2000)- New Right Perspective On Declining Marriage Rates
It threatens social stability because marriage is the best institution to reinforce and promote social duties as lovers, parents and workers
Rector (2014)- New Right Perspective On Declining Marriage Rates
The welfare state encourages single parenthood and for people to be married to the welfare state instead, substituting the husband
Feminist Perspective On Declining Marriage Rates
Feminists view the decline in marriage as positive
It demonstrates that patriarchal marriage has been replaced by a more companionate and egalitarian form of marriage
Helen Wilkinson (2000)- Feminist Perspective On Declining Marriage Rates
There has been a ‘genderquake’ in the view that traditional gender identities have shifted due to women’s success in paid work, and profound change in the distribution of power
Women are now becoming more independent and don’t need to marry to secure financial security
Marriage and family is no longer the defining feature in young women’s lives
The decline in marriage also indicates that women are taking advantage of deindustrialisation and the rise in the service-sector economy
Ethnic Differences In Changing Family Patterns- Black Caribbean Families
Black Caribbean families have a much higher rate of lone-parent families
In 2012, just over half of families with dependent children headed by a black person were lone-parent families, in comparison with one in ten white mothers
Berthoud (2001)- Black Caribbean Rates Of Lone-Parent Families
This is the result of ‘modern individualism’, the idea that emphasises choice and independence rather than commitment based on duty or a marriage certificate
African Caribbean women probably rationally weigh up the costs and benefits of living with the fathers of the children, and conclude that African Caribbean men are unreliable as a source of family income and are potentially a financial burden
African Caribbean men are more likely to be unemployed and in poverty, as a result of racial discrimination and stereotypes, and are consequently unable to provide for a family, resulting in higher rates of desertion or marital breakdown
This could also be due to ‘family disorganisation’- during slavery, men were separated from their female partners and children.
Ethnic Differences In Changing Family Patterns- Asian Families
Extended families are more common in South-Asian and East-African Asian communities, such as Pakistan, Bangladesh and India
Asian families tend to be larger, with South Asian families having 4.4 persons per household respectively, compared with 2.4 for both Black Caribbean and White British
Asian families are the most likely to be married- around three-quarters of Pakistani and Bangladeshi women are married by age 25
Ballard (1982)- Extended Family In Asian Families
Extended family ties provided additional support among Asian migrants in the 1950s and 1960s, as a financial benefit and to strengthen their cultural identity and defence against racism
There is greater value placed on extended family ties
Although families are more nuclear, relatives lived nearby for frequent visiting, kinship networks and for a source of support
Charles (2008)- The Extended Family Today
The extended family is “all but extinct” in modern industrial society
Willmott (1988)- The Extended Family Today
The extended family still continues to exist as a ‘dispersed extended family’
This is known as the Modified Extended Family, where family members are geographically separate, but maintain ties through modern communication technology, such as social networking websites like Facebook
The Modified Extended Family, rather than the isolated nuclear family, is probably the most common type of family arrangement in Britain today
Beanpole Families
A family structure that sees an increase in the generations of the family but has declining numbers of children in the family, resulting in the family tree becoming thinner and less extensive
Explanations For The Increase In Beanpole Families
The amount of older people in society is gradually becoming bigger with increases in life expectancy and quality of healthcare and life
Couples are having fewer children- in the 1960s, families were having 2.69 children on average, in comparison to 1.74 in 2001
Rising costs of looking after and raising children, or the huge costs of childcare, may deter families from having children, or may mean that grandparents are called upon to look after children
Childbearing
Nearly half (47%) of all children are now born outside marriage: over twice as many as in 1986
However, in most cases, the parents are cohabiting, with nearly all these births are jointly registered by both parents
Childbearing Rates- Later Age Of Childbearing
Between 1971 and 2012, the average age of a woman at the birth of their first child rose by four years to 28.1 years
Childbearing Rates- Smaller Family Sizes
Women are having fewer children than in the 20th century, though the number increased slightly in the early 21st century
The average number of children per woman fell from a peak of 2.95 in 1964 to a record low of 1.63 in 2001, rising somewhat to a peak of 1.94 in 2010
Childbearing Rates- Childless Women
It is predicted that a quarter of those born in 1973 will be childless when they reach the age of 45
Explanations For Increases In Births Outside Marriage
A decline in stigma and increase in cohabitation
For example, only 28% of 25-34 year olds now think marriage should come before parenthood
Explanations For Changing Rates Of Childbearing
The later age at which women are having children, smaller family sizes and the fact that more women are remaining childless, all reflect the fact that women now have more options than just motherhood
Many are seeking to establish themselves in a career before starting a family, or instead of having children at all
Charles Murray (1984)- Lone Parenthood, The Welfare State And Poverty
The growth of lone-parent families as resulting from an over-generous welfare state providing benefits for unmarried mothers and their children.
This has created a ‘perverse incentive’; rewarding irresponsible behaviour, such as having children without being able to provide for them
The welfare state creates a ‘dependency culture’ in which people assume that the state will support them and their children.
For Murray, the solution is to abolish welfare benefits. This would reduce the dependency culture that encourages births outside marriage