1/23
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced |
---|
No study sessions yet.
Define dreaming
Dreaming - Spiritual dimension of reality
• The fundamental tenet of aboriginal spirituality → metatemporal concept (ongoing)
• Encapsulates stories of creation + life in aboriginal culture
• Establishes the customs and stories which link Aboriginal people to the land
• “The dreaming… is the way aboriginal people explain life” (Aboriginal Art & Culture, Alice Springs Australia, 2024)
How is dreaming informed by kinship
Kinship – the network of relationships that govern interactions between individuals and tribes
Blood kinship - Individual’s responsibility is to others
Assigns their roles in their clan
Example: Skin Groups in Tiwi Culture:
They are inherited by the mother
Determines who someone can marry, and their totems (e.g. crocodile, shark)
Totemic kindship
Fosters a metaphysical connection with the dreaming (ancestor spirits)
Carry special responsibilities to their totem → must preserve them
Ceremonial Life inform dreaming
Facilitates spiritual connections and passes on social information
Allows them to relive the dreaming and maintain beliefs/practices
Ceremonies → different ceremonies for different events/stages of life
Example: The Tiwi Pukumani Ceremony
Burial ceremony
Pukumani poles are placed around the gravesite
Ensure spirit finds its way to the spirit world
Obligations to the land and people determine dreaming
Land is inextricably connected to dreaming metaphysical connection
Land is a physical medium through which the Dreaming is communicated
Sacred sites → dwelling places of ancestor spirits
Have ritual obligations to care and maintain these sites →custodianship
View the land as mother → provides them with everything needed to survive
Define dispossession
Dispossession – the deprivation of aboriginal people from their land and other possessions
• During periods of Protectionism and Assimilation (1800s-1900s)
The continuing effect of dispossession → separation from land
Forced removal from land onto reserves and missions
Deprives them from their connection to land → thus their connection to dreaming (inextricable link)
Feel burden of not fulfilling obligations to the land
Cannot care for sacred sites or fulfil totemic responsibilities
Cannot perform ceremonies
Cannot relive or pass down knowledge of the dreaming to younger generations
Cannot maintain their beliefs and practices
Lose connection to dreaming
Loss of spiritual identity
The continuing effect of dispossession → separation from kinship
Forced removal from kinship groups
Stolen generation removal of aboriginal children from their parents and tribe
Forbidden from speaking language and practicing rituals
Knowledge of the dreaming is shared through songs, stories, ceremonies
Cannot pass down beliefs in an authentic way
Loss of knowledge and culture
Lose their connection to their clan
Destruction of the kinship system
Children can’t learn their obligations to the land and their tribe
Destroy their connection to spirituality and identity
Continued effect = cannot reconnect to their tribe or spiritual identity due to how they were stripped of their relationship to the land and kinship groups
“10-33% of ATSI children were removed between 1910 to 1970” (Bringing them home report, 1997)
What is Land rights movement
+ importance (dreaming)
Land rights movement - religious, political movement that sought to recognise Aboriginal people’s connection to the land and reaming
Dispossession → aboriginal people’s spiritual wellbeing was destroyed
Separated from land and kinship groups
Aspects that inform their spiritual identity
Dreaming is the core of the land rights movement
Aboriginal people were fighting to access the land they’re spiritually connected to
Terra Nullius denied foundational principles of aboriginal spirituality
The land is inextricably connected to dreaming re-establish their connection to the dreaming through gaining access to their land
Access to sacred sites → strengthened relationships with ancestral beings and meet ritual obligations to land and totems
Mabo case
Mabo Case (1992)
High court overruled Terra Nullius
Acknowledged their continued connection to their land
Recognised how it is essential to their spirituality = inextricably connected
Native Title Act
Native Title Act (1993) - the right of Aboriginal peoples to own their traditional lands/waters
Regain access to their native land if they could prove their past and ongoing connection
Give them access to sacred sites → can fulfill ritual and totemic responsibilities stripped from them during dispossession
Facilitated economic and social development → autonomy over their land = start businesses and integrate better into society due better connection to spirituality
50% of NSW is under native title claims (Crownlands NSW, 2024)
Wik Case
Wik Case (1996)
• Lead to the 1998 Native Title Amendment
• High court ruled that the Native Title could co-exist with leasehold title → shared rights allowed Aboriginal people to have a say over their land
• In any conflict, leasehold titleholder rights would prevail
Religious increase (secularism)
No religion
39% in 2021 & increased by 2.8 million from 2016
Mainly from people in the 20s (younger people)
Increased disillusionment with religion
Improved quality of life due to medical advancements = reduced suffering = reduced need for religion for hope in times of despair
Rise in scepticism towards the supernatural because of scientific progress → E.g. Biblical stories about the creation of the universe contradicts scientific evidence
Religion is not considered as relevant in people’s lives as it was previously
Increased individualism materialism = less need for God in people’s life = people are more focused on working and achieving dreams than religion
Separation of the church and the state reduces the power of religious traditions
Change in societal and power structures make people believe that religion is outdated
Religious increase (islam)
2nd most common religion: 3% in 2021 & increased by 200,000 from 2016
Abandonment of white AUS policy in 1970s = allows migrants from non-European countries to move to Australia
Increased immigration from the middle east = due to conflict, natural disasters, economic/political instability
half of australians have a parent born overseas
Religious increase (Hinduism)
3rd most common religion: 2.7% in 2021 & increased by 240,000 from 2016
Increased immigration from India and Nepal = education, job opportunities
Religious increase (new age religion)
New age religions
Nearly a fifth of Australians identify as 'spiritual but not religious' (McCrindle, 2012)
38% of Gen Z Australians identify as spiritual = Most common amongst people under the age of 35
Emerged in 1970s as a part of counter-culture movement
E.g. Feng Shui, Astrology
Better adapted to today’s society and lifestyle
Prioritise their own self-improvement and discovery = accommodates for increased materialism
Earn material wealth whilst maintaining spiritual wellbeing
Less commitment required
Still explore spirituality but without regular commitment of traditional religions
E.g. no Saturday/Sunday worship in Christianity
Accommodates for changing societal values and power structures
People can explore their own beliefs
No doctrine enforced on them
Religious decrease (christianity)
Catholics → Anglicans → Protestant/uniting church (Presbyterian, methodists, Congregationalists)
Christianity
Most dominant religion: 1st – 43.9% in 2021
Christians dropped by approx. a half since 1947
Decrease in more traditional variants
Anglicanism: 39% in 1947 to 9.8% in 2021
Catholics are most dominant: 20% in 2016 remain relatively stable (decreased by 2% from 2016)
Uniting Church: 7.6% in 1986 to 2.7% in 2021
Reasons
Australia was colonised by Britain
UK (Anglican) was a huge source of migration until 1945
Many Catholics since they were the Irish convicts transported on the first/second fleets
Denominational switching → moving from one denomination to another
National church life survey showed people were more committed to a congregation rather than a denomination
Don’t feel connected to their original denomination but more the religion as a whole
Religious increase (christianity)
Increased in smaller Pentecostal denominations
Christianity Not Fully Defined: Increased from 1% in 2017to 2.7% in 2021
More broad affiliation with Christianity instead of specific denomination
Ecumenism
movement for dialogue and mutual understanding between Christian churches
Develop a stronger, united Christian voice against moral issues and counter secularism
Encourage participation in the Church
Have a bigger say in social affairs
Gathers Christian communities to apply the message of unity as Christ willed → spread Jesus’ message of harmony: “love the lord your god and your neighbour as yourself” (Mark 12:29-31)
The National Council of Churches
Australian churches refugee taskforce
Apply Christian moral voice to suffering of refugees and promote greater humanitarian support
Example: The Christmas Bowl mission
Providing food, shelter, healthcare to displaced and impoverished communities around the world
During Ethiopian famine → provided food and agricultural tools to communities to build resilience for future droughts
Aim to show compassion to refugees and restore their humanity living out the greatest commandment
NSW Ecumenical Council
Example: Domestic violence information program
Believe the Church is a source of hope and guidance → need to address the issue of increased domestic violence in Australia
Aims to prevent family violence by
Engaging church leaders in marginalised communities and teaching them how to help DV survivors
Teaching them how to identity domestic violence
Calls on priests to directly refer anyone seeking advice about domestic violence to professional support groups
Interfaith Dialogue
the communication between different religions
Promotes understanding and tolerance, and communication to maintain a peaceful multifaith society
Helps counter secularism
Columban Centre for Christian-Muslim Relations
United by their common origin (Abrahamic faith)
Aim to fight the stereotyping surrounding Islam
Example: Hold Muslim-Christian interfaith dialogue events
Christians and Muslims are invited to celebrate important days in Islam together
E.g. Hosting Iftar dinners during Ramadan where the two religions can dine together
Believe in the power of communication in dismantling stereotypes
Australian Council for Christians and Jews
Hold events to better educate Jews and Christians about how to promote peaceful multiculturalism
Example: Heads, Hearts & Hands
Three-day Gathering of AUS and NZ people interested in understanding interfaith dialogue
Hold a panel of international speakers about the current challenges facing Christian Jewish dialogue and the need for conversation and reflection.
Discuss how dialogue involves information (heads), emotional responses (heart), and practical action (hands)
The process of Reconciliation
Reconciliation - process that involves recognising past wrongdoings involved in the destruction of aboriginal spiritualities
An ongoing process that still faces barriers but requires recognition and help from many groups
Jewish community
Orthodox Synagogue in Newtown elected an Aboriginal woman as president, Lisa Jackson Pulver: “Australia [being an] equitable place [is made possible through] commitment to positive change”
Reflecting the integration of reconciliation into Jewish communities
Uniting Church
Take part in Reconciliation Week
Seek to unite one fellowship of Aboriginal Christians to promote harmony between Aboriginal Spirituality and Christianity develop mutually respectful relationships between Aboriginal people within congregations and the wider community