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Divine command theory
It treats ethical statements as objectively true (cognitivist) but believes they have a transcendent source (non-naturalist)
Right is what god commands, wrong is what god forbids
Argues that whatever god commands to be good must be good because god is the source of all goodness and what he forbids is evil
Gods qualities in DCT
Omnipotence: if God does not decide the meaning of right and wrong, there is something more powerful/fundamental than him
Omnibevolence: he always commands out of love
John Calvin
“The will of God is the supreme will of righteousness” - everything that god tells us to do must be morally right
Our natural reason is useful but flawed due to the Fall - direct commands from God can redeem our reason and set us on the right path
Karl Barth
“How can God be understood as the Lord if that does not involve the problem of human obedience?” - shows that mans obedience to god is the answer to all questions about ethics
Strengths of DCT
It offers a sense of justice, God sees everything, therefore nobody gets away with wrong doing. The after-life is means of justice, reward and punishment.
It offers a means of proof concerning what is right and wrong, Moral dilemmas can be assessed using the God's will e.g. the Bible.
The moral maxims expressed by D.C.T are universal, this means they apply to everyone at all times, God does not change His mind. We have an absolute moral standard.
It offers a motive to do good and avoid evil - the afterlife e.g. heaven, hell, purgatory.
Weaknesses of DCT
Divine Command theory is unnecessary. Actions are morally good or bad in themselves since God will always command what is morally good, his role in moral decision-making is an unnecessary
Goodness can be devalued - if goodness is solely that which God commands then it follows that it has no intrinsic value. A person does something good because God commands it, not because that action is something morally right. If God wills one person to do one thing and wills another person to do the opposite, then both acts, despite being contrary, would be morally good.
Plato's Euthyphro dilemma: 'Is conduct right because the gods command it, or do the gods command it because it is right' If you accept the first, God loses moral goodness. If you accept the second option, then God loses omnipotence. Either option shows that morality does not rely on God.
Christians sometimes take a teaching from the Bible that doesn't talk about ethics and then apply it to an ethical problem. For example, "God made humans in his own image" is then applied to abortion and taken to imply that abortion is morally wrong. Some people think this is an illogical way to apply factual statements.
Ulitarianism
Ethical naturalism - moral truths are facts - can be proved
Right is what causes pleasure, wrong is what causes pain
“Nature has placed man kind under the governance of two sovereign masters, pain and pleasure”
Decisions about moral issues are to be based on what is good for the greatest number of people
The hedonic calculus weighs up the pleasure and pain generated by the available moral actions to find the best option
John Stuart Mill
Qualitative hedonism: focuses on higher and lower pleasures to identify a better quality of happiness
“It is better to be Socrates dissatisfied than a pig satisfied” - higher quality pleasures are worth the sacrifice of a large quantity of lower pleasures
Discarding the hedonic calculus, he considers if a rule can be put in place that would suggest that everyone repeated the action, would it still bring happiness
Strengths of ulitarianism
Makes ethical propositions true and factual
Naturalism suggests that it can be measured objectively
Provides guidelines and rules to follow
Actions can be judged
Weaknesses of ulitarianism
Happiness/ pleasure varies too much and is too subjective
Consequences of actions are too unpredictable to guarantee happiness/ pleasure
Intuitionism
Ethical statements are cognitive but cannot be reduced to natural statements
Moral values are self evident
G.E. Moore
Nothing intrinsically good about happiness or health, they are only good if we define them as good - such definitions of good are therefore subjective and dependent on each situation
‘Good’ can be defined no more successfully than ‘yellow’ - can only define it in terms of something else which possesses what we consider to be the quality or characteristics of yellow
‘Good’, like yellow, is a simple, unanalysable term
Ethical values cannot be defined but are self-evident and can be known only directly by intuition
Good is not a matter of opinion, but something that we can all ascertain through reason
Intuitionist about ends - he believes the ethical goods we strive towards are self-evident
W.D. Ross
Introduces prima facie duties (at first appearance) - suggests that in a moral dilemma, the various duties or obligations that we have are apparent
Seven prima facie duties: duties of fidelity, reparation, gratitude, justice, beneficence, self-improvement, non-maleficence
Intuitionist about ends - he believes certain obligations are self-evident
Strengths of intuitionism
Intuitionism allows for objective moral values to be identified and therefore proposes a form of moral realism
It explains why we disagree about ethics while at the same time sharing certain common convictions
No religion required as the source of absolute ethical principles as we have human intuition to discover them ourselves
Non-naturalistic; morality is not dependent on the natural world, and ethical principles are independent of natural events. The theory is thus not guilty of the naturalistic fallacy.
Weaknesses of intuitionism
There is no way to distinguish between moral truths which are actually right and those which seem right - in fact we often change our minds about seemingly obvious moral truths throughout our lives
Ethical naturalists argue that our moral intuitions can generally be reduced to personal interests/social values and therefore naturalism still holds the superior explanation