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which archbishop was fletcher influenced by and in what aspects of SE
William Temple
values of love, situationism and personalism
what is antinomianism
an ethical theory that does not recognise the authority of rules, but promotes freedom from external law
Fletcher rejected this because “it is literally unprincipled”, suggesting such a society would fall into anarchy
what is legalism
an ethical theory that there are fixed moral rules which should be followed universally
Fletcher rejected this because in a truly ethical approach a person must come first
traditional, deontological Christian ethics are a form of legalism
what is situationism
a normative ethical theory that believes absolutely in the rule of love, but that it needs to be applied situationally
give a Fletcher quote on love and morality
“the situationist follows a moral law or violates it according to love’s need”
Jesus last supper quote
“just as i have loved you, you also should love one another”
what are the four working principles
pragmatism, relativism, positivism, personalism
what did Fletcher say about conscience
“conscience is a function not a faculty”
describes our attempts to make decisions creatively and constructively; it is not innate intuition, but the method used to discern agape
shows agape is not subjective, and humans should seek agape as we have a God-given capacity to do so
give 2 of Fletcher’s 4 examples
special bombing mission no. 13, wartime sacrifice
Pope Pius xii quote about situation ethics
“(it is) an individualistic and subjective appeal to the concrete circumstances of actions to justify decisions in opposition to the natural law or God’s revealed will”
what did Barclay say about situation ethics in his book “Ethics in a Permissive Society”
people need rules to live by, as freedom can become selfishness or cruelty
“to discard the law is to discard experience”
what did Barclay comment about Fletchers belief in free will
humans are not wholly free; their actions are controlled by their upbringing, culture and personality
4 limitations of situation ethics
unfair as justice cannot be served when everybody is not treated equally e.g. Hiroshima and Nagasaki (special bombing mission no.13) example
idolises the individual, which would cause a society to descend into moral chaos
undermines the value of the church and the bible
agape is too vague
which Biblical figure taught agape
Jesus
1 strength of situation ethics
relativist structure allows for its relevance in a modern society, in which relativist ethics are increasingly more popular and accepted than deontological ethical theories like natural moral law
quote from Fletcher on conscience
“the traditional error is in thinking about conscience as a noun instead of a verb”
Quote from William Temple on overarching duty to love
“one ultimate and invariable duty, and its formula is ‘thou shalt love thy neighbour as thyself’”
Quote from Fletcher on the overarching principle of SE
“there is only one… law that is binding and unexceptionable, always good and right regardless of the circumstances. that is love”
2 quotes showing agape from the New Testament
John 5:9-10: “as the Father has loved me, so have I loved you”
John 4:8: “let us love one another, for love comes from God”
2 quotes showing God’s wrath/lack of agape in the Old Testament
Nahum 1:2-3: “the lord is a jealous and avenging God; the lord takes vengeance and is filled with wrath”
Exodus 32:10: God says to Moses “my wrath may wax hot against them”
what is pragmatism (1st WP)
grounding ethics in experience not theory, focusing on what practically works
what is relativism (2nd WP)
basing ethics on making the absolute laws of Christian morals relative
what is positivism (3rd WP)
starting with the belief in the reality and the importance of love
what is personalism (4th WP)
people being the ultimate moral value, coming before rules
quote from Fletcher in ‘Situation Ethics’ on personalism
“love is of people, by people, and for people”
6 propositions/fundamental principles in order
love is the only intrinsically good thing
love is the ruling norm in ethical decision-making and replaces all laws
love and justice are the same
love wills the neighbour good always
love is the end of the act which justifies any means to achieve that end
love decides on each situation as it arises with other no governing laws
Fletcher example that highlights 4 working principles
a family is hiding from bandits and their baby starts crying
if they are all discovered, they will all be killed
Fletcher says it might be the loving thing to kill their own baby
J.A.T Robinson on Barclay’s criticism that SE is too autonomous
humanity has “come of age,” such as since medieval times, and can be afforded more autonomy without becoming corrupt
Mouw criticism
nonsensical to reduce Christian ethics to only one of Jesus’ commands when Jesus made other commands too
Fletcher’s response to Mouw
Jesus allowed the breaking of rules (like working on the sabbath)
Jesus’ greatest commandment was to love your neighbour
MacQuarrie quote and criticism
“as well as suffering from individualism, radical situation ethics suffers from the vice of subjectivism”
SE offers no system or solutions for communities, being incurably individualist
Bonhoeffer’s situationism
dependent on God’s will, not agapeic love
Fletcher quote relativism
SE “relativizes the absolute, but does not absolutize the relative”
Barth’s criticism
the only command that exists outside of rules is “God’s commanding”