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American Life in Flux
Life changing after 1815
Immigration
Crisis of identity
New social status and accompanying issues
New movement: The Second Great Awakening
Rallying cry for social reform
Birthed out of Nationalism
Tool to construct a more “heavenly” society
Activists call themselves “revivalists”
The Jefferson Bible
The role of the Jefferson bible in context with early 1800's religion
Excluding specific contents of the bible
It's future influence in American politics
The Second Great Awakening
1795-1840
Big tents popping up across the country
Evangelism in the American character
Preachers on horseback
Tents and democratic symbology
Cane Ridge Revival 1801
Thousands gathered
Peer pressure/herd mentality
Unites denominations
Circuit riders
Behaviors of the Second Great Awakening
Abandoning a formal style of worship in churches
Shaking, shuttering, gesturing, physical actions
Tongues, fainting, jumping
Biblical references to speaking in tongue in comparison to modern worship
What Happened to Anglicanism?
Branched out and rebranded
Anti-British sentiment in the U.S.
Anglican Church's Oath of Supremacy
Controversial for American Christians
New Protestant Denominations
Latter-Day Saints/Mormons
Seventh Day Adventists
Pentecostals
New Testament Christianity
Excluding the deuterocanonical/apocrypha
A hydra of new denominations
Many share more traits than differ
Shift in American Christian Doctrine
Calvinism in the past
Pessimistic views and authoritarian view of god
Arminianism going forward
conducive liberal view of a Christian god and humanity
Ideologically compatible to American values
“Spiritual Egalitarianism”
Fringe Social Experiments & Beliefs
Mormonism
Prophet Joseph Smith and polygamy
Shakers
Celibacy
John Humphrey’s Noyes Oneida Community
Free Love
Male continence
Group marriage
Stirpculture
Mutual criticism
Robert Owen’s New Harmony Society
Unitarianism
Benevolent Empire
Interdenominational movement
No state religion, patronage, or support from the government
Moral character in the national and ideological character of the U.S.
Role of the Second Great Awakening
Orchestrated by the middle-class
Key terms
Disinterested benevolence
“Perfectionism”
Benevolent Empire Continued.
Concerns for social reform
Alcohol
Prostitution
Provide medical services
Bankruptcy laws
Orphanages
Job placement
Daycare
Prison
Incompatibility with real empire
“Civilizing” efforts
Jackson’s Indian Removal
Incompatibilities with the South
Abolition
The American Penal Systems
Name for prison facilities?
Prison reform
What should be the goal of prisons
Crime and justice before the reforms
Social experimentation
Panopticon
No privacy, always visible
Circular in structure
Pennsylvania System
Extreme solitary confinement
Erasure of personal identity
Auburn System (modern system with some caveats)
For-profit system
What it means to reform a person
Mandatory labor and exercise
Silence
A human zoo
The Temperance Movement & Booze
Alcohol, an actual social ill?
The price of alcohol
What are families consuming?
Alcoholism
Ties to domestic abuse and neglect
Differences from 1820 to 1840
Abolition & Atlantic Interactions
United States does not live in a bubble
Christian movement across the Atlantic
Creates networks from America to Europe
Legacy traces back to the First Great Awakening
Anti-slavery immediatism originates from British thinkers
Western international institutions such as the General Anti-Slavery Convention of 1840 in London
Abolition Movement
Christian Revivalists saw slavery as largest god-defying sin of all mankind
No gradual emancipation
No conditional emancipation
Black Northern thinkers David Walker and James Forten argue for its incompatibility with Christian reform morality
Liberia in 1822
American Colonization Society
Integral to national redemption
American Anti-Slavery Society (1833-1870)
William Lloyd Garrison and others spearhead the creation of the society
Interracial society
Social mixing
Garrison created newspaper The Liberator (1831-1865)
Called out North’s complicity in the slave system
Spam everyone in the South in 1835
“Save your souls”
Thousands of petitions to Congress
Disliked by most White American citizens
Organization’s schism
Abolitionists & politicians
Abolitionists re-orient their energy and resources
“Underground railroad”
Frederick Douglass, the poster-child in 1845
Intelligent
Eloquent
Pro-active abroad
Abraham Lincoln as an “abolitionist”
Women in Antebellum America
Women as virtuous and spiritual heads of the household
“Cult of Domesticity”
Clear cut limitations on women’s participation
Men control the woman’s property
Cannot vote
Cannot divorce
Cannot make wills
Cannot sign contracts
Women’s Movement in Antebellum America
Remember the London World Anti-Slavery Convention of 1840?
Lucretia Mott and Elizabeth Cady Stanton organize the 1848 Seneca Falls Convention
Stanton’s Declaration of Sentiments
Sojourner Truth’s Ain’t I a Woman?
Susan B. Anthony & The Push for Women’s Education
New York State Teacher’s Association in 1853
Proposed desegregated education
Proposed co-ed education
The Association’s reaction to Susan
Negative to say the least