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Rapports:
believe that there are 5 types of diversity: cultural, life stage, organisational, generational, social class.
Diversity is a positive response to people’s needs.
Organisational diversity:
Differences in the ways family roles are organised.
For example, some couples have joint conjugal roles and two wage-earners, while others have segregated conjugal roles and one wage-earner.
Cultural diversity:
Different cultural, religious and ethnic groups have different family structures.
For example, there is a higher proportion of female lone-parent families among Afro-Caribbean households and a higher proportion of extended families among Asian households.
Social class diversity:
Differences in family structure are partly the result of income differences between households of different social classes.
There are class differences in child-rearing practices.
Life stage diversity:
Family structures differ according to the stage reached in the life cycle.
For example, young newlywed couples with dependent children, retired couples whose children have grown up and left home, and widows who are living alone.
Generational diversity:
Older and younger generations have different attitudes and experiences that reflect the historical periods in which they have lived.
For example, they may have different views about the morality of divorce or cohabitation.
Stacey’s view:
More freedom and choice has benefited women.
Women can now shape their family arrangements to fit their needs.
Found women (rather than men) are the main agents in changes in the family.
Divorce extended family - connection with former in laws.
For example ex mother in law helping ex daughter in law to raise children or financial help.
Shape of families depends on the active choices people make about their lives.
Giddens and Beck’s view:
individualisation thesis
Argue that traditional social structures have lost much influence over us - gender/class/family.
We have become freed of traditional fixed roles such as being expected to marry and have more freedom to live our lives.
‘Standard biography’ has been replaced by a ‘do it yourself biography’.
Giddens - choice and equality:
family and marriage have greater choice and are more equal between men and women.
This is due to contraception allowing sex and intimacy (rather than reproduction) to be the main reason for the relationship's existence and because women have gained independence as a result of feminism, having greater opportunities in education and work.
Argues past traditional family relationships were held together by external forces (laws holding the marriage contract, powerful norms against divorce and sex outside marriage).
Now couples are free to define their relationship themselves rather than act out roles defined in advance by tradition.
Couples nowadays don't have to marry to have children and divorce is readily accessible so they don't have to stay together 'til death do us part'.
Giddens’ - pure relationships:
relationships no longer held up by law, religion, social norms or traditional institutions.
Giddens describes a modern relationship as the 'pure relationship'.
The key feature of the pure relationship is that it exists solely to satisty each partner's needs.
Couples stay together because of love, happiness or sexual attraction rather than because of tradition, a sense of duty or for the sake of the children.
Giddens notes with more choice, personal relationships are inevitably less stable, they can be ended more or less at will by either partner, rather than a permanent commitment. This in turn produces greater family diversity by creating more lone-parent families, one person households and step families.
Giddens - same sex couples:
sees same-sex relationships as leading the way towards new family types and creating more democratic and equal relationships.
They are not influenced by tradition and therefore have been able to develop relationships based on choice rather than on traditional roles.
Enables same-sex relationships to negotiate personal relationships and to actively create family structures that serve their own needs, rather than having to conform to pre-existing norms in the way that heterosexual couples have traditionally had to do.
Beck:
The previous patriarchal family provided a stable basis for family life ans each member's role and responsibilities were defined.
But these have been undermined by greater gender equality and greater individualism, where people's actions are influenced more by calculations of their own self-interest than by a sense of obligation to others.
negotiated family - does not conform to the traditional family norm but varies according to the wishes and expectations of its members who decide what is best for each person.
We are now more aware of risks - making choices involves calculating the risks and rewards of the different options open to us.
Zombie family: family appears to be alive but in reality it isn’t - people want it to be a haven of security it family can not provide this because it is unstable.
Weeks:
Sexual morality has become a personal choice.
Neither church or state can influence or control people’s lives.
Younger generations have turned positively towards relationship diversity and tolerance has become widespread,