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the four tenets (What are the published four tenets of the Association of Humanistic Psychology)
1. The Experiencing Person
2. Distinctively Human Qualities
3. An Ultimate Concern With and Valuing of the Dignity and Worth of Humans
4. Meaningfulness
the experiencing person
a centering of attention on the ____________________, and thus a focus on experience as the primary phenomenon in the study of man. Both theoretical explanations and overt behavior are considered secondary to experience itself and to its meaning to the person
distinctively human qualities
an emphasis on such ____________________ as choice, creativity, valuation, and self-realization, as opposed to thinking about human beings in a mechanistic and reductionistic terms
an ultimate concern with and valuing of the dignity and worth of humans
________________________ and an interested in the development of the potential inherent in every person. central in this view is the person as he discoveres his own being and relates to other persons and to social groups
meaningfullness
an allegiance to _____________ in the selection of problems for study and of research procedures, and an opposition to a primary emphasis on objectivity at the expense of signifgance
central emphases within humanistic psychology
- humanism (the philosophy) is strongly phenomenological or experiential
- its starting point is conscious experience
- each person has an unassailable right to their own unique feelings and points of view
- strong interest in subjective experience
- does not disown science: instead, questions the notion that strict scientific methods are the only way to find the truth
- humanistic psychology insists in a persons essential wholeness and integrity
humanism
- liberty
- freedom
- whole person
- self-actualization
existentialism
- being vs. non-being
- freedom and responsibility
- meaning in life
- existential isolation
socrates
- born in 470 BCE
- love of liberty, the open forum, and freedom of expression
- precedes plato and aristotle
school of chartres
- anti scholastic (middle ages): repersented a return to socrates (more free thinking) and a feparture from Aristotle (more formal), which fueled the Renaissance
francis petrarch
- father of humanism
studia humanitatis
made up of five disciplines: grammar, rhetoric, history, literary studies, and moral philosophy
erasmus
- born 1466
- on free will, 1524: emphasized and defended "inner freedom" and free will
- believed in humans essential freedom and the creative power of the indiviudal
- humans have choice
Soren Kierkegaard
father of existentialsm
existentialism
focus on:
- death
- freedom and responsibility
- meaning in life
- existential isolation
abraham maslow
described his hierarchy of needs in "theory of human motivation"
base: physicological (breathing, food, sleep, etc.)
next: saftey (security of body, employment, etc.)
next: love/belonging (freindship, family, etc.)
next: esteem (self-esteem, condidence)
top: self-actualization (morality, creativity, etc.)
client-centered therapy
published by carl rogers in 1951, described his humanistic, client-centered approach
john cohens humanistic psychology
published in england in 1958
the journal of humanistic psychology
founded in 1961
humanistic psychology: a new breakthrough
james burgental's address in 1962 to the Orange County Psychological Association
1961
what year was the american association for humanistic psychology formed
the esalen institute
opened in 1962 with the purpose of exploring human potential, consciousness and humanistic alternative education
sonoma state university
school with the first graduate program in humanistic psychology in 1963
1970
what year was the creation of the APA subdivision: division of humanistic psychology?
the journal of humanistic psycholgoy
the first purpose: "to support, advance, and promote existential, humanistic, and transpersonal psychology and counseling, espeically in contributing to psychotherapy, education, theory, philosophy or psychology, research methodology, organisation and management, and social responsibility and change
The second purpose: to train students and professionals in humanistic, existential and transpersonal psychology
third purpose: to establish online and in-person collections that help preserve the history of humanistic, existential, and transpersonal psychology
fourth purpose: to purchases, own, and operate real property for such services, training, and collections to occur within
why we fw it (what made the humanistic psych movement popular)
- increased alienation in American society
- schools perceived as fosterng an emotional climate in which feelings of secrecy, shame, and depersonalization flourished
- increased technology was viewed as distracting from developing mutually satisfying interpersonal relationships
- moving from an "i-thou" society to an "i-it" society
the three signifgant events in the evolution of humanistic psych
1. the vietnam war: brought increased division in american society
2. the war on pollution
3. counterculture and humanistic psych emphasized freedom and the rejection of the idea of "role-appropriate" behavior
on a farm
where did carl rogers spend his adolescence?
trust
rogers first personal learning: i can _______ my experience
evaluation
rogers second personal learning: ______________ by others is not a guide for me
experience
rogers third personal learning: ____________ is, for me, the highest authority
experience
rogers fourth personal learning: i enjoy the discovering of order in ______________-
friendly
rogers fifth personal learning: the facts are __________
positive
rogers sixth personal learning: it has been my experience that persons have a basically _____________ direction
process
rogers seventh personal learning: life, at its best, is a flowing, changing ______________ in which nothing is fixed
something I am not
rogers first professional learning: in my relationships with persons, I have found that it does not help, in the long run, to act as though I were _________________________
acceptantly
rogers second professional learning: i find i am more effective when i can listen ___________ to myself
understand
rogers third professional learning: i have found it of enormous value when I can permit myself to ___________ another person
channels
rogers fourth professional learning: i have found it enriching to open __________ whereby others can communicate their feelings, their private perceptual worlds, to me
accept
rogers fifth professional learning: i have found it highly rewarding when I can _______ another person
fix things
rogers sixth professional learning: the more I am open to the realities in my and in the other person, the less do I find myself wishing to rush to '____________'
rogers major hypothesis
if i can provide a certain type of relationship, the other person will discover within himself the capacity to use that relationship for growth and change and personal development will occur
the hypothesis in detail: the relationship
- the need to be genuine in the relationship
- the therapist: needs to be aware of his or her own feelings and not present an outward facade and hold another attitude at a deeper or unconscious level. must be willing to be and to express, in his or her own words and behavior, the various feelings and attitudes which exist in him or her.
- the need to be accepting of the other
- this means showing: a warm regard for the other person as a person of unconditional self-worth; respect and liking for the client as a separate person, a willingness for the client to possess their own feelings in their own way; acceptance/regard of a clients attitudes of the moment, regardless of how negative or positive
- the need for empathy
- this means: a desire to understand the person in that moment that allows the other freedom to explore oneself at deeper (i.e. conscious and unconscious) levels``
positive impact flowchart
genuineness + acceptance + empathy ---> motivation for change --> positive impact on client
difference between empathy and sympathy
Empathy means truly understanding a client's inner world from their point of view, whereas sympathy involves feeling sorry for someone from an external, separate perspective
to judge, to evaluate, and to approve/disapprove
what natural tendencies block communication?
lack of courage or presence of concern
what natural tendencies stop us from listening, likley because we run the risk of actually changing ourselves if we truly understand someone?
emotions as communication blockers
when are emotions are the strongest, it is difficult to take a listening position
- emotions overtake reaction
- logical thinking slows
- listening stops
the motivation for change
- the individual has a natural tendency towards growth and maturity
- the individual also has the tendency to become buried deeply under layer after layer of encrusted psychological defenses
the outcome (the hypothesis in detail)
"it is my hypothesis that in such a relationship the individual will reorganize himself at both the conscious and deeper levels of his personality in such a manner as to cope with life more constructively, more intelligently, and in a more socialized as well as satisfying way" - rogers
organism, congruence
expected changes (from client-centered therapy) : being ones ___________, ones experience (with an emphasis on ____________ of being)
insightful
expected changes (from client-centered therapy) : increase in ___________ statements
positive
expected changes (from client-centered therapy) : increase in ___________ attitudes
maturity
expected changes (from client-centered therapy) : increase in ___________ of reported behavior
previously denied experience
expected changes (from client-centered therapy) : the incorporation of ___________ in the self-structure
outside oneself, inside oneself
expected changes (from client-centered therapy) : the shift in the locus of evaluation from ___________ ----> ______________
self
expected changes (from client-centered therapy) : changes in perception of and acceptance of ___________
personality
expected changes (from client-centered therapy) : the discovery that the core of ___________ is positive
potential
expected changes (from client-centered therapy) : the experiencing of the ___________ self
affectional
expected changes (from client-centered therapy) : the full experiencing of ___________ relationships
liking
expected changes (from client-centered therapy) : the ____________ of oneself (unconditional positive regard; ideal vs. real self, conditions of worth)
process
in the process of becoming: willingness to be a _________ which is ever-changing, growing, and dynamic
experience
in the process of becoming: openness to __________
mask
in the process of becoming: getting behind the ______
feeling
in the process of becoming: the experience of _______________
self, experience
in the process of becoming: the discovery of _________ in ___________
organism (self)
in the process of becoming: the trust in ones ___________
locus of evaluation
in the process of becoming: an internal _______________________
process
the good life is a ________, not a state of being
direction
the good life is a ________, not a destination
fixed
the good life is not a ________ state
virtue (contentment, nirvana, or happiness)
the good life is not a state of ________
adjusted, actualized
the good life is not a condition in which the individual is ________, fulfilled, or _________
self-actualizing
implication of rogers approach: the motivation for change in therapy comes from the _______________________ tendency of life itself
freedom
implication of rogers approach: a new perspective on ____________ versus determinism
creativity
implication of rogers approach: ______________ as an element of the good life
human nature
implication of rogers approach: basic trustworthiness of ______________
richness
implication of rogers approach: greater ______________ in life
congruence
the alignment between a therapist or individual's internal lived experience, conscious awareness, and outer communication
unconditional positive regard
a complete, non-judgemental acceptance and love for a person regardless of their behavior or feelings
empathetic understanding
the ability to accurately perceive and sense another person's private inner world as if it were your own without losing the "as if" boundary
actualizing tendency
the basic human drive and innate instinct to develop, complete, and maximize one's potential
self-concept
the structured, consistent set of perceptions and values an individual has about themselves
ideal self
the person one wishes or aspires to be, which may or may not align with reality
incongruence
a psychological mismatch or gap between a person's actual sensory experience, their self-concept, and their ideal self
fully functioning person
an open, flexible individual who trusts their own experience, lives in the present, and continuously moves toward self-actualization
stage one (stages of process)
Remoteness from experiencing
- highly defensive and rigid
- unwilling to communiccate self-experiences
- blames external forces rather than taking personal responsibility
stage two (stages of process)
externalizing problems
- slightly less rigid
- talks about external events or other people as the main issue
- feelings are unowned or described as past occurences
stage three (stages of process)
Describing the self as an object
- begins talking about personal experiences, but treats the self as an object rather than a living person
- focuses more on the past than present feelings
stage four (stages of process)
describing deeper feelings
- expresses current feelings, but often with hesitation or self-criticism
- discovers deeper emotions as trust builds in the therapeutic relationship
stage five (stages of process)
emergeing ownership and expression
- expresses present emotions
- takes clear personal ownership of feelings and reactions
- relies more on self-drected decision-making
stage six (stages of process)
acceptance of present feelings
- experiences feelings vividly in the present moment with full acceptance and lack of defense
- reaches a high level of congruence and self-growth
stage seven (stages of process)
Integration and fluidity
- operates as a fully functioning, self-actualized person
- trusts internal experiences and adapts easily to change
subception
the unconscious detection or discrimination of an experience or threat before it enters full conscious awareness
conditions of worth
the external rules, qualifications, or restrictions placed by others that dictate when a person feels worthy of approval and regard
person-centered theory
the theory of personality founded by carl rogers as an outgrowth of his client-centered psychotherapy
formative tendency
tendency in all matter to evolve from simpler to more complex forms
actualizing tendency
tendency within all people to move toward completion of fulfillment of potentials
organismic self
a more general term than self-concept; refers to the entire person, including those aspects of existence beyond awareness
positive regard
the need to be loved, liked, or accepted by another