Te Taketake - Models of Intervention

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Vocabulary flashcards reviewing core intervention models, Motivational Interviewing, relational principles, relapse prevention frameworks, and attachment theories from the lecture.

Last updated 6:12 AM on 9/22/26
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30 Terms

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<p>Fonofale Model</p>

Fonofale Model

A Pacific health model represented as a fale, where Culture forms the roof, Family forms the foundation, and the posts (pou) connecting them are Physical, Spiritual, Mental, and Other (sexuality, gender, age, socio-economic status), bounded by Environment, Time, and Context.

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Whakamoemiti

A stage in the Pōwhiri Poutama model defined as 'Unlocking wairua. Acknowledging presence of Atua and a power higher than ourselves. Acknowledging a divine relationship' (Huata, 1987); involves referrals, phone calls, and dealing with anxiety.

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Whakatau

A stage in the Pōwhiri Poutama model defined as 'Honouring the people and the land. Establishing personal and social relationships. Trust' (Huata, 1987); involves arriving, making connections, pepeha, assessments, rights, and responsibilities.

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Whakapuaki

A stage in the Pōwhiri Poutama model defined as 'Focusing on the reason for us being here, relationships still developing, begin to see the person more fully' (Huata, 1987); involves identifying the issue and gathering information.

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Whakatangi

A stage in the Pōwhiri Poutama model defined as 'Hear the cry. .. Letting the wellness spring flow. Inner mamae. Memories. Emotional commitment to common relationship' (Huata, 1987); involves interpreting meaning and action.

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Whakaratarata

A stage in the Pōwhiri Poutama model defined as 'Expression of openness and trust in developing relationships. .. The transition to a new place' (Huata, 1987); involves the preferred story and making plans.

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Whakaora

A stage in the Pōwhiri Poutama model defined as 'Respecting life, honouring the living. Subscriptions to the need for healthier relationships' (Huata, 1987); involves studying options and consequences.

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Whakaotinga

A stage in the Pōwhiri Poutama model defined as 'All processes are moving to an end as healing start to occur… A completion of the journey with a new beginning… Unlocking the mauri' (Huata, 1987); involves considering referring on or returning to unfinished business.

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Motivational Interviewing (MI)

A counselling approach based on person-centred counselling, focusing on ambivalence and evoking change talk, supported by research (Miller and Rollnick) showing that people who talk about change more tend to change more.

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Stages in MI

The four stages in Motivational Interviewing: Engage, Focus, Evoke, and Plan.

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Evoke (in MI)

The process in Motivational Interviewing of eliciting change talk—encouraging the individual to talk about change.

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Sustain Talk

Talk in Motivational Interviewing that supports the old behavior; the opposite of change talk.

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Principles of MI

The five principles of Motivational Interviewing: Develop discrepancy, Express empathy, Amplify ambivalence, Roll with Resistance, and Support self-efficacy.

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OARS

An acronym for the core skills in Motivational Interviewing: Open-ended questions, Affirmations, Reflective listening, and Summaries.

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DARN

An acronym used to identify Change Talk in Motivational Interviewing: Desire for change, Ability to change, Reason to change, and Need for change.

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Cozolino's Opening Question

'What have I got myself into?' — an opening question in Cozolino's book that many therapists ask themselves in waa or in practice.

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Heart of a Therapist's Work (Cozolino)

According to Cozolino, the ability to stay centered, stay focused, and listen.

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Managing Therapist Defensiveness (Cozolino)

Cozolino's recommended steps if a therapist gets defensive with a whaiora: breathe and reflect, ask yourself what buttons of yours the whaiora is pushing, and get curious.

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Counselling (Manthei)

Described by Manthei as an 'intentional use of skills'.

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Miller and Moyers' 8 Therapeutic Skills

Empathy, Acceptance, Positive regard, Genuineness, Focus, Hope, Evocation, and Offering information and advice.

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<p>Relapse Prevention Model</p>

Relapse Prevention Model

A cognitive-behavioral relapse model showing how High Risk Situations lead to either effective coping (increased self-efficacy, decreased relapse probability) or ineffective coping (decreased self-efficacy, positive outcome expectancies, lapse, Abstinence Violation Effect, and increased relapse probability).

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<p>Dynamic Model of Relapse</p>

Dynamic Model of Relapse

A dynamic relapse model that categorizes factors into Tonic Processes (distal risks, cognitive processes, physical withdrawal) and Phasic Responses (coping behavior, affective state, substance use behavior, perceived effects) occurring within High-Risk Situations.

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<p>Cognitive Model of Substance Relapse</p>

Cognitive Model of Substance Relapse

A cognitive relapse model detailing a pathway: High Risk Stimuli -> Addictive Beliefs Activated -> Automatic Thoughts -> Urges and Cravings -> Permissive Beliefs -> Focus on Instrumental Strategies -> Continued Use or Relapse.

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Whare Tapa Whā

A Māori model of health and wellbeing developed to describe Māori perspectives to mainstream services so they could better assist Māori.

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FRAMES

A model for brief assessment and intervention standing for Feedback, Responsibility, Advice, Menu of options, Empathy, and Self-efficacy.

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Cognitive Behaviour Therapy (CBT)

A therapy aimed at changing behavior and feeling by changing thinking.

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Attachment Theory

A theory used to understand the way a person makes relationships and responds to trauma in terms of patterns created early in life.

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Childhood Attachment Patterns

The four commonly identified attachment patterns in childhood: Secure, Avoidant, Ambivalent, and Disorganized.

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Disorganized Attachment

A childhood attachment pattern characterized by chaotic behavior, thinking, and feeling.

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Adult Attachment Patterns

The four attachment patterns identified in adulthood: Autonomous, Dismissing, Preoccupied, and Unresolved.