UNIT3

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Catacombs of Priscilla

Rome, Italy. c. 200–400 C.E. Tufa + fresco

Form

  • Subterranean passageways, cubicula, arched ceilings

  • Frescoes in buon fresco

  • Roman style: frontal figures, hierarchical scale

Historical Context

  • Early Christian art, Rome

  • Time of persecution, underground worship

  • Wealthy patron Priscilla

  • Blend of Roman + Christian imagery

Content

  • Good Shepherd, Jonah, miracles of Christ

  • Earliest Virgin Mary + Child image

  • Salvation, resurrection, eternal life

  • Over 40,000 tombs, martyrs

Function

  • Christian burial site

  • Family commemoration of dead

  • Worship and prayer space

  • Affirmation of salvation and eternal life

2
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 The Vienna Genesis, Rebecca and Eliezer at the Well

Early Byzantine, Syria. c. 6th century C.E. Illuminated manuscript, purple-dyed vellum, silver ink

Form

  • Illuminated manuscript, continuous narrative

  • Silver ink on purple-dyed vellum

  • Classical style: naturalistic figures, flowing drapery

  • Small scale, detailed, luxury materials

Historical Context

  • Early Byzantine period

  • Christian manuscript for wealthy patrons

  • Preservation of classical Roman artistic traditions

  • Produced in a Christian scriptorium

Content

  • Story of Rebecca and Eliezer (Genesis 24)

  • Continuous narrative: multiple moments in one scene

  • Figures in landscape with architectural elements

  • Themes of divine guidance, marriage, providence

Function

  • Luxury devotional object

  • Instruction in biblical stories

  • Display of wealth and piety

  • Aid to meditation and teaching

3
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San Vitale

Ravenna, Italy. 526–547 C.E. Early Byzantine. Brick, marble, mosaic

Form

  • Central-plan church, octagonal shape

  • Dome, clerestory windows

  • Interior: marble columns, mosaics with gold backgrounds

  • Use of tesserae for shimmering effect

Historical Context

  • Early Byzantine period, under Emperor Justinian I

  • Ravenna as a Byzantine administrative center in Italy

  • Christianity as state religion

  • Blend of Roman architectural techniques + Eastern decoration

Content

  • Interior mosaics: Emperor Justinian + attendants, Empress Theodora + court

  • Biblical scenes: Christ, angels, saints

  • Symbolism of imperial + divine authority

Function

  • Place of Christian worship

  • Showcase of imperial power and piety

  • Commemoration of saints (St. Vitalis)

  • Expression of divine authority on earth

4
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Santa Sabina

Rome, Italy. 422–432 C.E. Early Christian. Brick, stone, wooden roof

Form

  • Basilica plan, longitudinal nave

  • Wooden roof, clerestory windows

  • Marble columns, plain exterior, decorated interior

  • Rounded arches, simple, elegant design

Historical Context

  • Early Christian period, post-Constantine legalization of Christianity

  • Roman basilica adapted for Christian worship

  • Reflects early Christian emphasis on interior space for congregational worship

Content

  • Nave with aisles, altar, apse

  • Original mosaics (now mostly lost)

  • Symbolism of light and space

  • Christian iconography focused on Eucharist and salvation

Function

  • Christian worship and liturgy

  • Community gathering space

  • Teaching Christian beliefs through architecture and decoration

  • Example of early Christian adaptation of Roman architecture

5
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Great Mosque of Córdoba

Córdoba, Spain. Umayyad dynasty. 785–786 C.E. Stone masonry

Form

  • Hypostyle hall with double-tiered horseshoe arches

  • Reused Roman/Visigoth columns (spolia)

  • Mihrab with intricate mosaics, gold tesserae

  • Courtyard with fountain, minaret (later bell tower)

Historical Context

  • Built under Umayyad dynasty after fleeing Damascus

  • Córdoba as Islamic capital in al-Andalus

  • Fusion of Roman, Visigothic, Islamic forms

  • Later converted to Christian cathedral after Reconquista

Content

  • Prayer hall with rhythmic arches

  • Mihrab niche richly decorated, geometric + vegetal motifs

  • Kufic calligraphy, no figural imagery

  • Symbol of paradise, light, infinity

Function

  • Place of Islamic worship (salat)

  • Political + religious symbol of Umayyad power

  • Demonstration of cultural + artistic blending

  • Later Christian cathedral (continuity + transformation)