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Catacombs of Priscilla
Rome, Italy. c. 200–400 C.E. Tufa + fresco
Form
Subterranean passageways, cubicula, arched ceilings
Frescoes in buon fresco
Roman style: frontal figures, hierarchical scale
Historical Context
Early Christian art, Rome
Time of persecution, underground worship
Wealthy patron Priscilla
Blend of Roman + Christian imagery
Content
Good Shepherd, Jonah, miracles of Christ
Earliest Virgin Mary + Child image
Salvation, resurrection, eternal life
Over 40,000 tombs, martyrs
Function
Christian burial site
Family commemoration of dead
Worship and prayer space
Affirmation of salvation and eternal life
The Vienna Genesis, Rebecca and Eliezer at the Well
Early Byzantine, Syria. c. 6th century C.E. Illuminated manuscript, purple-dyed vellum, silver ink
Form
Illuminated manuscript, continuous narrative
Silver ink on purple-dyed vellum
Classical style: naturalistic figures, flowing drapery
Small scale, detailed, luxury materials
Historical Context
Early Byzantine period
Christian manuscript for wealthy patrons
Preservation of classical Roman artistic traditions
Produced in a Christian scriptorium
Content
Story of Rebecca and Eliezer (Genesis 24)
Continuous narrative: multiple moments in one scene
Figures in landscape with architectural elements
Themes of divine guidance, marriage, providence
Function
Luxury devotional object
Instruction in biblical stories
Display of wealth and piety
Aid to meditation and teaching
San Vitale
Ravenna, Italy. 526–547 C.E. Early Byzantine. Brick, marble, mosaic
Form
Central-plan church, octagonal shape
Dome, clerestory windows
Interior: marble columns, mosaics with gold backgrounds
Use of tesserae for shimmering effect
Historical Context
Early Byzantine period, under Emperor Justinian I
Ravenna as a Byzantine administrative center in Italy
Christianity as state religion
Blend of Roman architectural techniques + Eastern decoration
Content
Interior mosaics: Emperor Justinian + attendants, Empress Theodora + court
Biblical scenes: Christ, angels, saints
Symbolism of imperial + divine authority
Function
Place of Christian worship
Showcase of imperial power and piety
Commemoration of saints (St. Vitalis)
Expression of divine authority on earth
Santa Sabina
Rome, Italy. 422–432 C.E. Early Christian. Brick, stone, wooden roof
Form
Basilica plan, longitudinal nave
Wooden roof, clerestory windows
Marble columns, plain exterior, decorated interior
Rounded arches, simple, elegant design
Historical Context
Early Christian period, post-Constantine legalization of Christianity
Roman basilica adapted for Christian worship
Reflects early Christian emphasis on interior space for congregational worship
Content
Nave with aisles, altar, apse
Original mosaics (now mostly lost)
Symbolism of light and space
Christian iconography focused on Eucharist and salvation
Function
Christian worship and liturgy
Community gathering space
Teaching Christian beliefs through architecture and decoration
Example of early Christian adaptation of Roman architecture
Great Mosque of Córdoba
Córdoba, Spain. Umayyad dynasty. 785–786 C.E. Stone masonry
Form
Hypostyle hall with double-tiered horseshoe arches
Reused Roman/Visigoth columns (spolia)
Mihrab with intricate mosaics, gold tesserae
Courtyard with fountain, minaret (later bell tower)
Historical Context
Built under Umayyad dynasty after fleeing Damascus
Córdoba as Islamic capital in al-Andalus
Fusion of Roman, Visigothic, Islamic forms
Later converted to Christian cathedral after Reconquista
Content
Prayer hall with rhythmic arches
Mihrab niche richly decorated, geometric + vegetal motifs
Kufic calligraphy, no figural imagery
Symbol of paradise, light, infinity
Function
Place of Islamic worship (salat)
Political + religious symbol of Umayyad power
Demonstration of cultural + artistic blending
Later Christian cathedral (continuity + transformation)