IDA202 Islamic Family and Society Flashcards

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Comprehensive vocabulary flashcards covering Islamic family concepts, marriage pillars, divorce types, and legal implications based on the IDA202 lecture notes.

Last updated 12:02 AM on 7/3/26
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28 Terms

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Keluarga (Family)

A small unit that serves as the basis for the formation of society and plays an important role in shaping the good character of individuals.

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Tujuan Perkahwinan (Purpose of Marriage)

To maintain human continuity, preserve lineage (nasab), prevent moral decay such as zina, form a family, ensure children's education, prevent diseases like AIDS, and provide peace of mind.

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Ibadah (Worship)

The status of marriage in Islam because it contributes to religion and society, fulfills Allah's command as His khalifah on earth, and fulfills the trust of educating children.

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Setaraf (Kufu)

Having similarities in life conditions, such as a wealthy man marrying a wealthy woman, which is a consideration during the selection of a partner.

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Nafkah

The husband's duty to provide the essentials of life including housing, clothing, and food for his family based on his capability.

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Mawaddah wa Rahmah

The concepts of love and mercy that are implemented through the institution of marriage.

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Perkahwinan (Technical Definition)

An 'aqad (contract) using the words 'nikah' or 'perkahwinan' that legalizes the relationship between a man and a woman and establishes their respective rights and responsibilities.

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Pertunangan (Engagement)

A request by a man to marry a woman, either directly or through a representative, which serves as a pre-marriage bond rather than a legal union.

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Rukun Nikah

The five essential pillars of a marriage contract: the Groom (Pihak Lelaki), the Bride (Pihak Perempuan), the Guardian (Wali), two Witnesses (Saksi), and the Proposal and Acceptance (Ijab dan Qabul).

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Mahar

A compulsory gift (al-sadaq) from the husband to the wife symbolising sincerity and respect, which can be in the form of money, jewelry, or anything valuable.

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Hantaran

A customary gift exchanged between husband and wife as a sign of agreement to the marriage; unlike Mahar, it is not compulsory (Harus).

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Walimatul Urus

A wedding feast intended to notify the public about the marriage, which is Sunnat (recommended) to perform according to one's ability without waste.

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Monogami

A marriage between one man and one woman only, which is permitted in Islam.

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Poligami

A marriage between one man and more than one woman (up to four), permitted in Islam under specific conditions and the requirement of justice.

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Poliandri

A marriage between one woman and many men, which is strictly Haram (prohibited) in Islam.

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Talak (Cerai)

The dissolution of the marriage bond by the husband using the word 'talak' or its equivalent.

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Talak Rajie

A type of divorce where the husband can reconcile (rujuk) with the wife during the iddah period without a new contract.

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Talak Bain

A type of divorce that does not allow for immediate reconciliation; it requires a new marriage contract or occurs after the third talak.

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Fasakh

A type of divorce that can be requested by the wife through legal channels for reasons such as the husband's inability to provide nafkah or abuse.

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Khulu’ (Tebus Talak)

A divorce requested by the wife by providing a form of compensation or payment to the husband.

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Iddah

A mandatory waiting period for a divorced woman or widow before she can remarry, intended to ensure the purity of the womb or as a period of mourning.

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Iddah Duration (Menstruating)

Three cycles of purity (33 kali suci).

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Iddah Duration (Pregnant)

The period lasts until the woman gives birth.

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Iddah Duration (Death of Husband)

Four months and ten days (44 bulan 1010 hari).

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Hadhanah

The right to child custody following a divorce.

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Mut’ah

A consolidatory gift that a husband is required to give to his divorced wife.

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Rujuk

The act of a husband returning his divorced wife (under talaq raj'ie) to the marriage bond during the iddah period using specific words.

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Sighah (Rujuk)

The specific words or expressions used by the husband to effect reconciliation, which must be immediate and not conditional.