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Lao Tzu
“Old master”
Chinese philosopher considered to be the founder of Taoism
Worshiped as a deity
Many legends consist of him having no human father and his mother carrying him in her womb for 72 years before he emerged from her left armpit, able to talk
His teachings emphasize living in harmony with nature through simplicity, humility, and the principle of wu-Wei (non-action)
His the author of Tao Te Ching which is filled with his philosophical insights
Dao De Jing (Tao Te Ching)
The book of the way and power
Tao: the way; Te: the power (of the Tao)
main scripture of Taoism
81 chapters
Said to be written by Lao-Tzu
Full of paradoxes, hard to interpret
Dao (Tao)
English translation. The way
The way or pattern of nature, all things follow it
tough it is typically associated with Taoism, it is not unique to just that philosophy
The Dao is believed to be the source of the universe
Those who follow Taoism believe that any attempt to define the Dao is futile as it transcends human understanding
De (Te)
“Virtue”
The psychic or moral power a person gains by following the Tao
concept is mainly applied to Chinese emperors and symbolized their “divine right” to rule that was given to them by heaven
It is personal to each person and harmonizes their actions
De gives a standard for morality, prioritizing goodness and generosity
Yin-yang
Yin- “dark side” yang-“sunny side”
Opposite but complementary forces that together create balance and harmony in the universe
yin and yang express how all things arise and transform through the Tao. Harmony is achieved when these forces are balanced
The Tao itself is the source from which yin and yang flow
Yin- darkness, femininity, stillness, earth, moon
Yang- light, masculinity, activity, heaven, sun
Tian
“Heaven”
Supreme divine power in ancient Chinese belief and is the source of moral order and authority
gives legitimate rulers and government “the Mandate of Heaven”- authority based on virtue
Not a personal god or afterlife as in western religions
Emperor is called son of heaven (tianzi)
Three pure ones
The highest trio (or trinity) of Taoist gods, representing the purest forms of the Tao
Each rules one of the three highest heavens:
yuanshi Tianzun- creation/origin
Lingbao Tianzun- cosmic order
Daode Tiamzun- source of moral teaching, became incarnate of Lao Tzu
honored and worshiped in rituals, shrines, and prayers
Images often seen in artwork in China
Ten thousand things
All the phenomena of the universe, or everything that is named, differentiated, and experienced
represents all the U.S. created
Shows the Dao’s power
From the Daodejing- “the Dao produces one; one produces two; two produces three; three produces the ten thousand things”
Qi (chi)
“Breath (of air”
The unseen energy that flows through a person’s body
associated with the middle dantian, the chest/heart
Regulating Qi leads to health and long life
Practices like tai chi, acupuncture, breathing techniques and qi gong helps a person regulate their qi amd refine it into “spirit”
Qi allows a person to attain a state of balance and harmony
Wu Wei
“Non-action”
Not forcing things, acting in a way that is natural and in harmony with life’s flow
one of the most important teachings of Taoism
Trying to force outcomes creates more problems, so going with the flow amd letting things be prevents thatt
Wu-WWI leads to less stress and ego, and more clarity and harmony
The Daodejing says “by acting without action all things will be order”
Ziran
“By itself” (naturalness)
Something happening spontaneously, naturally or without external force
go with the flow, be who you are naturally
Highly valued attitude in Taoism
Wu-Wei is the practice, ziran is the result