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remember context šØ
rossetti was exposed to illness and death from a young age because her dad has suspected tuberculosis
long customs of mourning and high mortality rates at the time
man holds power, speaker talks about a future that he planned rather than one they planned together
remember šØ
- anadiplosis of 'gone away' and repetition of the simple command 'remember me' emphasises finality of death
- 'silent land' is afterlife, soul sleep context, disconnect between earth and heaven
- 'hold', 'hand', 'half' - fricatives show affection / love, speaker still has hope the partner will remember them
- repetition of 'you' and 'i' - intimacy, there's no resentment
- 'only' - redefining love as simply remembering, doesn't ask much of her partner because she doesn't want them to 'grieve'
- no enjambment or caesura in first six lines shows strict control of emotion / anxiety in petrarchan sonnet form
- last two lines almost monosyllabic, almost sounds like a song, speaker wants their partner to just have a happy life after speaker dies
- 'half turn to go' - hesitancy to die, push pull of love
- 'remember me' - strong desire to be remembered, 'only remember' - loses willpower to push to be remembered, 'remember' - loses personal connection because no more 'me'
volta halfway through signals the change in viewpoint. octave is issue = not being forgotten after death. setset is solution = acceptance they may be forgotten.
strict iambic pentameter shows restraint and emphasises the difficulty of talking about death
palindromic abbaabba rhyme scheme emphasises hesitancy about death, shows cycle of life
'only remember me;you' uses semicolon to show the distance between the living and the dead
the world
- 'soft', 'fair' = feminine and gentle world that 'woos' her
- garden of eden 'fruits' reference, the truth subversively is revealed in night rather than day. - night = no prayer = evil temptation.
- medusa reference, sibilance creates sense of evil
- unique indentation forces readers eyes all over the page, mirrors the shock / confusion the speaker feels
- victorian anxiety about female sexuality being scary and women always wanting to be 'satieted'
- 'cloven' feet are irreversible impacts of being tempted by otherworldly evil
- after volta, what the world would look like if we let women give in to their evil sexuality (anglo catholic view)
echo
- mythological story, echo can only repeat what narcissus says
- repetitive setset structure because echo can only repeat, speaker only wants lover to be alive again
- water imagery, water is flowing, tears flow, fast running water is unreachable like an unreachable love
- only 'me', no 'you' or 'they' because speaker is yearning alone
- mourning atmosphere, victorian multi year mourning
- rossetti having to perform silence as a woman
- repetition of 'sweet' makes the word redundant, the speakers only escape is heaven which only opens and doesnt let people out
- rising rhymes mirror how memories of love are just echoes of love
may
- 'when may was young' when relationship was fresh and she didnt have to consider anglo-catholic reality of cant marry / have kids with someone not anglo catholic
- 'left me old and cold and grey' her view at 25 of how unwed women would be left
- liminal space between spring and summer is may
- she wants to stay with 'not born' poppies but in first line she says shes not meant to say things like this (about wanting to be unwed, no kids etc)
maude clare šØ
context - rossetti rejected multiple men due to their religion
context - a victorian audience may be in nellās favor more than maude clareās as maude clare is the scorned woman who slept with a man outside of marriage
- maude clare name is spondee which brings attention to her as a fallen woman
- opens with 'out' because maude clare will be cast out of society
- man has little presence in poem with lots of false starts, is called 'my lord' mockingly because he couldnāt choose between two women + āmy lord was pale with inward strifeā
- 'bless' harsh plosive repetition and acts as pagan imagery
- mention of lillies for sex because virgin mary is associated with lillies
- 'the bloom is gone' because tom is maude clareās leftovers
- she is 'like a queen' and threatens tom with pregnancy, his wife is ālike a village maidā
āmay nell and you but live as true as we have done for yearsā - singsong tone/format because toms parents view the format of marrying someone else (even if tom was interested in maude clare first) as a normal process even though tom is āpaleā (unhappy)
at home šØ
- 'when i was dead' immediate harsh plosive opening
- 'passed the door' liminal space
āi listened to their honest chatā - the ghost is stuck at home so can only listen, like how women were often stuck at home
āplod plodā - insistence on using simplistic language emphasises bitterness
use of āiā shows the ghost has grown jaded and gotten an ego? from being trapped alone
āsucked the pulp of plum and peachā - plosive alliterative emphasise the sound of chewing fruit which the ghost presumably canāt do anymore
could be metaphor for women marrying and then becoming stuck at home lest theyre seen out and risk seeming like theyre committing adultery
lots of caesura slows down the poem and emphasises how slow and torturous the life of a ghost is
passing and glassing šØ
lack of regular rhythm puts reader off balance like how life passes both slowly and quickly
opening line suggests it is women who are the ones who look at themselves and each other the most rather than men
anadiplosis of āfaded lavender is sweet, sweetā symbolic of how even older women are expected to offer themselves up to be fetishised
ādried up violetsā it is inevitable that women will fade like how flowers all die
unconventional line length forces eyes around the page, similar to how we look at all parts of our faces and analyse ourselves
violets are associated with innocence and purity, speaker may be saying that even though you are older you can still be āsweetā
rossetti was diagnosed with gravesā disease not too long before this was published, so she recently had to start confronting the idea of fast aging and loss of beauty
older women were often mocked and kept out of art and literature like how theyre mocked in great expectations
as froth on the face of the deep šØ
short length symbolic of how life will be short and meaningless without god
final line (about god) stands separate from the rest of the poem in terms of which parts are stressed or not stressed so the line about god could stand out
emphasis is placed on the word āgodā
anaphora of āasā means weāre presented with no resolution to the hopelessness in the poem other than turning to god to avoid them
āgourdā is a kind of fruit with a hard shell - continues rossettis pattern of often using fruit imagery
āharvest that no man shall reapā = the crops exist for no purpose just as without god rossetti would exist without purpose
ādreams at the waking of sleepā are useless because dreams are meant for when youāre asleep, so life without god is useless
babylon the great šØ
title refers to a great prostitute in the book of revelation, a woman who represents the allure of worldly pleasures and false religions
religion of āthroā emphasises that this woman is not of godly values
repetition of āgaze now upon herā suggests the woman has magical qualities that draw people to her no matter what
end stopping of āset on fire.ā suggests there is a finality, if you follow this woman then you will die
āno wine is in her cupā means her inner soul lacks morality
an apple gathering
first line has plosives which gives the poem an uneasy, harsh tone + mirror the sounds of picking fruits
motif is fruit and nature to represent sex and the sins of the garden of eden
āi found no apples thereā short sentence draws attention to the promiscuity of the speaker who has loose āhairā and is initially proud of it
āplump gertrude passed me with her basket fullā - the speaker sees other women perform their societal roles
sex is āof far less worth than loveā
plucking the āpinkā flowers rather than waiting for the apples to be ripe = having sex before marriage
willie āstoopedā to talk which suggests he views the speaker as below him
caesura in final narrative symbolic of how her life has slowed to a halt due to having sex before marriage
some ladies dress in muslin full and white
anaphora of some emphasises that only some other women act this way, not rossetti herself probably
shorter poem unpublished until her death makes it more of a personal, true to her opinion poem
criticism of wealthy people and those who pretend to have an aura of wealth
āgirlish pinkā - criticism of women who have not accepted their roles as adult women in society
āif you saw them sinkā - use of you rather than i separates rossetti from this opinion but its still probably her actual opinion
uphill
simple rhyme scheme represents the predictability and inevitability of struggle in life
two narrators kept separate through ABAB rhyme scheme
one speaker is unsure and questioning, while another is confident and has been in this position before
represents how we often go through hard times but ever single time we often still find it new and scary
a helpmeet for him
title comes from the book of genesis and refers to a compassionate person (usually a wife)
āmeek compliances veil her mightā - speaker doesnt say women arenāt strong but that if they are they need to hide it for āmans delightā - rossettis confusing opinions on womenās role in society
repetition of āwoman was madeā emphasises that women were made to be alongside men, like how eve was made from adamās rib
ātender and faithfulā which is how jesus christ was also described - if women want to be christlike they need to be compliant to men
twice
āi took my heart in my handā - monosyllabic possessives, she is taking agency
āo my loveā refrain is potentially not vocalised, the words she really wants to say to her lover who has rejected her
complete absence of male voice
āyet a womanās words are weak; you should speak, not iā - rossettis own confusing views on a womanās role in society, caesura between āyouā and āiā separates speaker from lover who has rejected her
āo my godā not in brackets unlike earlier refrain because the women has openly converted from erotic love to religious love
āsmile thou and i shall singā - speaker is willing to be judged by god but not by other men
her lover was not willing to sleep with her because she was āunripeā
āthis marred one heedless dayā - she doesnt want to return to the life of almost becoming a fallen woman