!!!!!!!!!!AP Art History 250 FORM,FUNCTION,CONTENT,CONTEXT!!!!!!!!!

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1. Apollo 11 Stones

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1

1. Apollo 11 Stones

Form:

-stones with charcoal drawings of animals

-geometric designs

- 4-5"

Function:

- depict animals

=some of world's oldest works of art

Content:

- animal figures with human legs added on probably later

Context:

- found in Apollo 11 caves in Namibia

-probably were made about 25500 BCE (oldest representational art in Africa) and buried in these caves

-named because it was discovered at the time of the Apollo 11 moon landing

<p>Form:</p><p>-stones with charcoal drawings of animals</p><p>-geometric designs</p><p>- 4-5"</p><p>Function:</p><p>- depict animals</p><p>=some of world's oldest works of art</p><p>Content:</p><p>- animal figures with human legs added on probably later</p><p>Context:</p><p>- found in Apollo 11 caves in Namibia</p><p>-probably were made about 25500 BCE (oldest representational art in Africa) and buried in these caves</p><p>-named because it was discovered at the time of the Apollo 11 moon landing</p>
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2. Great Hall of the Bulls

Form:

-naturalistic charcoal drawings in a cave

-natural materials: plants, charcoal, iron ore

-twisted perspective

- human are stick figures while animals are realistic looking

Content:

- pictures animals in motion

- pictures on top of pictures (all from different artists from many time periods)

-cows, bulls, horses, deer

-650 paintings

Function:

- to show an animal ritual (very unusual to find pictures of humans/hunting)

-ancestral animal worship

Context:

-sacred place (deep in a cave)- in situ

-not a dwelling because the creators of these were nomads

-Paleolithic Europe- Lascaux, France

<p>Form:</p><p>-naturalistic charcoal drawings in a cave</p><p>-natural materials: plants, charcoal, iron ore</p><p>-twisted perspective</p><p>- human are stick figures while animals are realistic looking</p><p>Content:</p><p>- pictures animals in motion</p><p>- pictures on top of pictures (all from different artists from many time periods)</p><p>-cows, bulls, horses, deer</p><p>-650 paintings</p><p>Function:</p><p>- to show an animal ritual (very unusual to find pictures of humans/hunting)</p><p>-ancestral animal worship</p><p>Context:</p><p>-sacred place (deep in a cave)- in situ</p><p>-not a dwelling because the creators of these were nomads</p><p>-Paleolithic Europe- Lascaux, France</p>
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3. Camelid sacrum

Form:

- carved bone

Function:

-spiritual mask

-house spiritual essence of a hunted animal

-sacrum bone powerful symbolism of Osiris and rebirth- triangle

Content:

- sacrum bone (hip bone) carved in shape of a canine/wolf

Context:

-found in a tomb in Mexico (MesoAmerica)

-14000-7000 BCE

<p>Form:</p><p>- carved bone</p><p>Function:</p><p>-spiritual mask</p><p>-house spiritual essence of a hunted animal</p><p>-sacrum bone powerful symbolism of Osiris and rebirth- triangle</p><p>Content:</p><p>- sacrum bone (hip bone) carved in shape of a canine/wolf</p><p>Context:</p><p>-found in a tomb in Mexico (MesoAmerica)</p><p>-14000-7000 BCE</p>
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4. Running horned woman

Form:

- canyon painting (layers of painting from different times so makes it hard for carbon dating)

-depicts motion

Function;

- show this person as holy or a god bc of the horns

Content:

- shows a woman with horns running

- dots on her body represent body painting

- shows a deity wearing ceremonial headgear?

Context:

- in situ on canyon walls in the Sahara

- 6000-4000 BCE (neolithic)

<p>Form:</p><p>- canyon painting (layers of painting from different times so makes it hard for carbon dating)</p><p>-depicts motion</p><p>Function;</p><p>- show this person as holy or a god bc of the horns</p><p>Content:</p><p>- shows a woman with horns running</p><p>- dots on her body represent body painting</p><p>- shows a deity wearing ceremonial headgear?</p><p>Context:</p><p>- in situ on canyon walls in the Sahara</p><p>- 6000-4000 BCE (neolithic)</p>
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5. Bushel with ibex motifs

Form:

-painted terra cotta, clay

- geometric forms

- set in registers, controlled and repeated planar composition

Function:

-funerary object

Content:

-dog figures, mountain goat, cranes

Context:

- Susa, Iran in 4200-3500 BCE

-neolithic

-new technology: use of potter's wheel

<p>Form:</p><p>-painted terra cotta, clay</p><p>- geometric forms</p><p>- set in registers, controlled and repeated planar composition</p><p>Function:</p><p>-funerary object</p><p>Content:</p><p>-dog figures, mountain goat, cranes</p><p>Context:</p><p>- Susa, Iran in 4200-3500 BCE</p><p>-neolithic</p><p>-new technology: use of potter's wheel</p>
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6. Anthropomorphic stele

Form:

-sandstone

Content:

- 3 of them all 3ft tall

-belted robe with knife hanging from it

Function:

- used in incense trade

-religious/burial practices

Context:

-found on trade routes in the Arabian Peninsula, Saudi Arabia

-fourth millennium

<p>Form:</p><p>-sandstone</p><p>Content:</p><p>- 3 of them all 3ft tall</p><p>-belted robe with knife hanging from it</p><p>Function:</p><p>- used in incense trade</p><p>-religious/burial practices</p><p>Context:</p><p>-found on trade routes in the Arabian Peninsula, Saudi Arabia</p><p>-fourth millennium</p>
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7. Jade cong

Form:

- carved jade

-low reliefs

-abstract designs

- square with a circle inside

Function:

-jade usually appears in burials of high ranked people

Content:

-low reliefs

decorations on this refer to spirits/ deities

Context:

- Liangshzu, China in 3300-2200 BCE

-jade in China is linked with virtues like beauty, durability, and subtlety

<p>Form:</p><p>- carved jade</p><p>-low reliefs</p><p>-abstract designs</p><p>- square with a circle inside</p><p>Function:</p><p>-jade usually appears in burials of high ranked people</p><p>Content:</p><p>-low reliefs</p><p>decorations on this refer to spirits/ deities</p><p>Context:</p><p>- Liangshzu, China in 3300-2200 BCE</p><p>-jade in China is linked with virtues like beauty, durability, and subtlety</p>
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8. Stonehenge

Form:

- sandstone

-post and lintel (two vertical posts support a horizontal beam)

- arranged in a circle (cromlech)

Content:

- stones in a centralized plan

-small stones surrounding in no specific pattern

Function:

- probably religious ceremionies

- burial?

- marker of mid-summer solstice

Context:

-Wiltshire, UK in 2500-1600 BCE

<p>Form:</p><p>- sandstone</p><p>-post and lintel (two vertical posts support a horizontal beam)</p><p>- arranged in a circle (cromlech)</p><p>Content:</p><p>- stones in a centralized plan</p><p>-small stones surrounding in no specific pattern</p><p>Function:</p><p>- probably religious ceremionies</p><p>- burial?</p><p>- marker of mid-summer solstice</p><p>Context:</p><p>-Wiltshire, UK in 2500-1600 BCE</p>
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9. The Ambum stone

Form:

-greywacke stone

Content:

-sculpted to look like an anteater

-human/animal characteristics (mostly animal)

Function:

- objects like these are believed to have supernatural power

- used as a spirit stone in rituals

Context:

- Ambun Valley, Papua New Guinea around 1500 BCE

<p>Form:</p><p>-greywacke stone</p><p>Content:</p><p>-sculpted to look like an anteater</p><p>-human/animal characteristics (mostly animal)</p><p>Function:</p><p>- objects like these are believed to have supernatural power</p><p>- used as a spirit stone in rituals</p><p>Context:</p><p>- Ambun Valley, Papua New Guinea around 1500 BCE</p>
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10. Tlatico female figure

Form:

-ceramic

Content:

- pinched waist and big hips with two-heads

- no hands or feet

-naked except for jewelry

Function:

- show fertility

-two heads represent life and death that happens everyday

Context:

- Central Mexico in 1200-900 BCE

-many of the other figures show deformities like this

<p>Form:</p><p>-ceramic</p><p>Content:</p><p>- pinched waist and big hips with two-heads</p><p>- no hands or feet</p><p>-naked except for jewelry</p><p>Function:</p><p>- show fertility</p><p>-two heads represent life and death that happens everyday</p><p>Context:</p><p>- Central Mexico in 1200-900 BCE</p><p>-many of the other figures show deformities like this</p>
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11. Terra cotta fragment

Form:

-terra cotta with dentate stamping

Content:

-dentate designs (circles, hatching, dots)

Function:

-unknown

Context:

- Lapita peoples

- Solomon Islands, Reef Islands in 1000 BCE

<p>Form:</p><p>-terra cotta with dentate stamping</p><p>Content:</p><p>-dentate designs (circles, hatching, dots)</p><p>Function:</p><p>-unknown</p><p>Context:</p><p>- Lapita peoples</p><p>- Solomon Islands, Reef Islands in 1000 BCE</p>
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12. White Temple and its ziggurat

Form:

- mud brick

-collosal scale

-built to resemble mountain

Content:

- sloping walls, bent access (ramp up to enter the altar), 3 entrances

-mosaic surface

Function:

- temple that is a meeting place for humans and gods in the center of the city

-votive figures and dedicated to Anu the sky god

-top temple was only for royals or clergy to enter

Context:

- Uruk; Modern day Warka, Iraq

-Sumerian

- 3500-3000 BCE

<p>Form:</p><p>- mud brick</p><p>-collosal scale</p><p>-built to resemble mountain</p><p>Content:</p><p>- sloping walls, bent access (ramp up to enter the altar), 3 entrances</p><p>-mosaic surface</p><p>Function:</p><p>- temple that is a meeting place for humans and gods in the center of the city</p><p>-votive figures and dedicated to Anu the sky god</p><p>-top temple was only for royals or clergy to enter</p><p>Context:</p><p>- Uruk; Modern day Warka, Iraq</p><p>-Sumerian</p><p>- 3500-3000 BCE</p>
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13. Palette of King Narmer

Form:

-greywacke

-organized in registers

-hierarchic scale

-low relief, twisted perspective

Content:

-Front: Narmer (on large scale) looking on the beheaded bodies of his enemies wearing crown of lower Egypt, harnessed lionesses (symbol of unification), bull knowcking down a city fortress (Narmer knocking over enemies)

-Back: Hawk=Horus, Narmer wearing bowling pin crown (symbol of unification), stands barefoot (he is a divine king), palette for eye makeup, hieroglyphics

Function:

-represents the unification of Egypt and country's growth as a powerful nation

Context:

-found in temple of Horus

-Old Kingdom of Egypt

-3000 BCE

<p>Form:</p><p>-greywacke</p><p>-organized in registers</p><p>-hierarchic scale</p><p>-low relief, twisted perspective</p><p>Content:</p><p>-Front: Narmer (on large scale) looking on the beheaded bodies of his enemies wearing crown of lower Egypt, harnessed lionesses (symbol of unification), bull knowcking down a city fortress (Narmer knocking over enemies)</p><p>-Back: Hawk=Horus, Narmer wearing bowling pin crown (symbol of unification), stands barefoot (he is a divine king), palette for eye makeup, hieroglyphics</p><p>Function:</p><p>-represents the unification of Egypt and country's growth as a powerful nation</p><p>Context:</p><p>-found in temple of Horus</p><p>-Old Kingdom of Egypt</p><p>-3000 BCE</p>
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14. Statues of votive figures

Form:

- bilateral symmetry

- eyes exaggeration (beholding the divine)

-gypsum and black limestone

Content:

-the hands are placed in prayful gesture

- elite male and female figures

Function:

-placed in ziggurat to resemble the people that aren't allowed to be in the ziggurats

Context;

- found in the Square Temple of Eshunna (modern day Tell Asmur, Iraq)

-2700 BCE

<p>Form:</p><p>- bilateral symmetry</p><p>- eyes exaggeration (beholding the divine)</p><p>-gypsum and black limestone</p><p>Content:</p><p>-the hands are placed in prayful gesture</p><p>- elite male and female figures</p><p>Function:</p><p>-placed in ziggurat to resemble the people that aren't allowed to be in the ziggurats</p><p>Context;</p><p>- found in the Square Temple of Eshunna (modern day Tell Asmur, Iraq)</p><p>-2700 BCE</p>
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15. Seated Scribe

Form:

-painted limestone

-crystal limestone eyes

Content:

-royal scribe

-depicted with sagging body (realistic not ideal), thin face

-holding tools to show he is ready to write

Function:

-shows that the scribe is important but not perfect like a pharoah

-made for tomb at Saqqara for the ka

Context:

-Saqqara, Egypt 2500 BCE

-found near tomb (funerary object)

<p>Form:</p><p>-painted limestone</p><p>-crystal limestone eyes</p><p>Content:</p><p>-royal scribe</p><p>-depicted with sagging body (realistic not ideal), thin face</p><p>-holding tools to show he is ready to write</p><p>Function:</p><p>-shows that the scribe is important but not perfect like a pharoah</p><p>-made for tomb at Saqqara for the ka</p><p>Context:</p><p>-Saqqara, Egypt 2500 BCE</p><p>-found near tomb (funerary object)</p>
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16. Standard of Ur

Form:

- wood inlaid with shell, lapis lazuli, and black limestone

-mosaic

-hierarchic scale to show who was more important in society

-front shoulds, body in profile

Content:

-2 sides: war side and peace side

-war side: shows Sumerian king on larger scale descending from his chariot to inspect captives, lower register shows him riding over dead bodies in his chariot

-peace side: food brought to a banquet, ruler wears a kilt of wool (larger scale)

Function:

- shows the different classes of people

-democratic leadership

Context:

- found in the Royal Tombs at Ur (modern day Iraq)

- 2600-2400 BCE Sumerian

<p>Form:</p><p>- wood inlaid with shell, lapis lazuli, and black limestone</p><p>-mosaic</p><p>-hierarchic scale to show who was more important in society</p><p>-front shoulds, body in profile</p><p>Content:</p><p>-2 sides: war side and peace side</p><p>-war side: shows Sumerian king on larger scale descending from his chariot to inspect captives, lower register shows him riding over dead bodies in his chariot</p><p>-peace side: food brought to a banquet, ruler wears a kilt of wool (larger scale)</p><p>Function:</p><p>- shows the different classes of people</p><p>-democratic leadership</p><p>Context:</p><p>- found in the Royal Tombs at Ur (modern day Iraq)</p><p>- 2600-2400 BCE Sumerian</p>
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17. Great Pyramid (Menkaure, Khafre, Khufu) and Great Sphinx

Form:

-square base with 4 sloped sides (represents rays of sun)

-polished limestone

Content:

-pyramids with adjoining funerary complex; get to these through secret passageways

-Great Sphinx: human head with lion head

-descending order on West side of Nile

Function:

-maintain and protect tombs for eternity

-Great Sphinx: protecter the pyramids behind it

Context:

-built by Khufu, Khafre, and Menkuare (each temple name after)

-Khufu temple (oldest and largest)

-Old Kingdom- 2500BCE

-Giza, Egypt

<p>Form:</p><p>-square base with 4 sloped sides (represents rays of sun)</p><p>-polished limestone</p><p>Content:</p><p>-pyramids with adjoining funerary complex; get to these through secret passageways</p><p>-Great Sphinx: human head with lion head</p><p>-descending order on West side of Nile</p><p>Function:</p><p>-maintain and protect tombs for eternity</p><p>-Great Sphinx: protecter the pyramids behind it</p><p>Context:</p><p>-built by Khufu, Khafre, and Menkuare (each temple name after)</p><p>-Khufu temple (oldest and largest)</p><p>-Old Kingdom- 2500BCE</p><p>-Giza, Egypt</p>
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18. Menkaura and queen

Form:

-greywacke

-under life-size

-symmetrical

-Egyptian style: one foot in front of the other

Content:

-king and queen same height, idealized figures

-pharaoh crown

-wife gives simple affectionate gesture

Function:

-temple sculpture

-symbolize his power and kingship

Context:

-Old Kingdom 2500 BCE

<p>Form:</p><p>-greywacke</p><p>-under life-size</p><p>-symmetrical</p><p>-Egyptian style: one foot in front of the other</p><p>Content:</p><p>-king and queen same height, idealized figures</p><p>-pharaoh crown</p><p>-wife gives simple affectionate gesture</p><p>Function:</p><p>-temple sculpture</p><p>-symbolize his power and kingship</p><p>Context:</p><p>-Old Kingdom 2500 BCE</p>
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19. Code of Hammurabi

Form:

-black-stone stele with words carved in it

-basalt

-frontal shoulders, everything else profile

Content:

-divine law code carved in stone

-sun god, Shamash, giving laws to Hammurabi to be king

-god is bigger (hierarchic scale)

Function:

-tells us where the laws came from

-exercises justice and divine authority to carry out the law

Context:

- Babylon (modern day Iran)

-Susian (1760-1750 BCE)

<p>Form:</p><p>-black-stone stele with words carved in it</p><p>-basalt</p><p>-frontal shoulders, everything else profile</p><p>Content:</p><p>-divine law code carved in stone</p><p>-sun god, Shamash, giving laws to Hammurabi to be king</p><p>-god is bigger (hierarchic scale)</p><p>Function:</p><p>-tells us where the laws came from</p><p>-exercises justice and divine authority to carry out the law</p><p>Context:</p><p>- Babylon (modern day Iran)</p><p>-Susian (1760-1750 BCE)</p>
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20. Temple of Amun-Re and Hypostyle Hall

Form:

-cut sandstone and mud brick

-hypostyle hall

-symmetrical plan, axial plan

-open ceilings

-colossal columns with sunken relief

Content:

-134 sandstone columns

-inscriptions/images of kings and gods on walls and columns

-gates (suggesting old world to new world)

Function:

-used for festivities and prayer

-only priests and pharoahs allowed

Context:

-Karnak, near Luxor

-New Kingdom 1250 BCE

-East side of the Nile

<p>Form:</p><p>-cut sandstone and mud brick</p><p>-hypostyle hall</p><p>-symmetrical plan, axial plan</p><p>-open ceilings</p><p>-colossal columns with sunken relief</p><p>Content:</p><p>-134 sandstone columns</p><p>-inscriptions/images of kings and gods on walls and columns</p><p>-gates (suggesting old world to new world)</p><p>Function:</p><p>-used for festivities and prayer</p><p>-only priests and pharoahs allowed</p><p>Context:</p><p>-Karnak, near Luxor</p><p>-New Kingdom 1250 BCE</p><p>-East side of the Nile</p>
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21. Mortuary Temple of Hatsheput

Form:

-sandstone

-red granite statue

-built into rock cliff

Function:

-mortuary temple for Hatsheput but she wasn't buried there

-statue shows her power in male ways (beard and kneeling is priest-like gesture

Content:

-statue of Hatsheput kneeling: offering plants to Amen, the sun god

-ascent up to temple

-chapels and shrines dedicated to her

-hypostyle hall

Context:

-site specific

-across from Amun temple

<p>Form:</p><p>-sandstone</p><p>-red granite statue</p><p>-built into rock cliff</p><p>Function:</p><p>-mortuary temple for Hatsheput but she wasn't buried there</p><p>-statue shows her power in male ways (beard and kneeling is priest-like gesture</p><p>Content:</p><p>-statue of Hatsheput kneeling: offering plants to Amen, the sun god</p><p>-ascent up to temple</p><p>-chapels and shrines dedicated to her</p><p>-hypostyle hall</p><p>Context:</p><p>-site specific</p><p>-across from Amun temple</p>
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22. Akhenaton, Neferiti, and three daughters

Form:

-sunken relief piece, limestone, hieroglyphics

Content:

-couple receiving blessing from Aten (the sun god-rays shown)

-show husband and wife seated with their children

-rays shining upon the family showing their divinity

Function:

-shows intimacy of the family

-conveys realistic fidgetiness of children

-state religious shift in evolving Egyptian art

Context:

-New Kingdom (Amarna) 1350 BCE

<p>Form:</p><p>-sunken relief piece, limestone, hieroglyphics</p><p>Content:</p><p>-couple receiving blessing from Aten (the sun god-rays shown)</p><p>-show husband and wife seated with their children</p><p>-rays shining upon the family showing their divinity</p><p>Function:</p><p>-shows intimacy of the family</p><p>-conveys realistic fidgetiness of children</p><p>-state religious shift in evolving Egyptian art</p><p>Context:</p><p>-New Kingdom (Amarna) 1350 BCE</p>
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23. Tutankhamun's tomb (innermost coffin)

Form:

-gold

-inlay with stones and enamel

Content:

-crook and flail- symbols of Osiris

-cobra and vulture coming from headpiece- gods of Upper and Lower Egypt

-Son of Akhenaton

Function:

-sarcophagus (body inside)

-materials used represent the royal wealth (143 objects buried with him)

Context:

- New Kingdom 1325 BCE

<p>Form:</p><p>-gold</p><p>-inlay with stones and enamel</p><p>Content:</p><p>-crook and flail- symbols of Osiris</p><p>-cobra and vulture coming from headpiece- gods of Upper and Lower Egypt</p><p>-Son of Akhenaton</p><p>Function:</p><p>-sarcophagus (body inside)</p><p>-materials used represent the royal wealth (143 objects buried with him)</p><p>Context:</p><p>- New Kingdom 1325 BCE</p>
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24. Last Judgement of Hu-Nefer (page from Book of the Dead)

Form:

-painted papyrus scroll

-continuous narrative

Content:

-Hu-Nefer being lead to final judgement

-heart weighed on scale against Osiris (test to see if has a heavy heart)

-sin must weigh less than feather

-Hu-Nefer is accepted into afterlife

Function:

-guide people to the afterlife and make journey from life to death

Context:

-New Kingdom 1275 BCE

-found in Hu-Nefer's tomb

-from the Book of the Dead

<p>Form:</p><p>-painted papyrus scroll</p><p>-continuous narrative</p><p>Content:</p><p>-Hu-Nefer being lead to final judgement</p><p>-heart weighed on scale against Osiris (test to see if has a heavy heart)</p><p>-sin must weigh less than feather</p><p>-Hu-Nefer is accepted into afterlife</p><p>Function:</p><p>-guide people to the afterlife and make journey from life to death</p><p>Context:</p><p>-New Kingdom 1275 BCE</p><p>-found in Hu-Nefer's tomb</p><p>-from the Book of the Dead</p>
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25. Lamassu

Form:

- alabaster

-limestone

Content:

-god-like figures

-animal body, human head

-5 legs

Function;

-support doorways of Assyrian palaces

-intimidate those who enter

Context:

- from the citadel of Sargon II (modern day Iraq)

- 720-705 BCE

-Sumerian

<p>Form:</p><p>- alabaster</p><p>-limestone</p><p>Content:</p><p>-god-like figures</p><p>-animal body, human head</p><p>-5 legs</p><p>Function;</p><p>-support doorways of Assyrian palaces</p><p>-intimidate those who enter</p><p>Context:</p><p>- from the citadel of Sargon II (modern day Iraq)</p><p>- 720-705 BCE</p><p>-Sumerian</p>
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26. Athenian Agora

Form:

-long buildings (stoa)

-covered places- public markets

-at foot of Acropolis, road that leads up

Function:

-marketplace/meeting area

-temple (pay tribute to Athena)

Content:

-participated with government

-democracy- didn't vote representatives but instead participated directly

Context:

-600-150 BCE

-Athens, Greece

<p>Form:</p><p>-long buildings (stoa)</p><p>-covered places- public markets</p><p>-at foot of Acropolis, road that leads up</p><p>Function:</p><p>-marketplace/meeting area</p><p>-temple (pay tribute to Athena)</p><p>Content:</p><p>-participated with government</p><p>-democracy- didn't vote representatives but instead participated directly</p><p>Context:</p><p>-600-150 BCE</p><p>-Athens, Greece</p>
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27. Anavysos Kouros

Form:

-marble with remnant of paint

-archaic smile

-Egyptian inspiration shown through the stance of one foot slightly in front of other

-incaustic paint

Content:

-not a specific civilian depicted (not individualized)

-male nude (warrior)

-observing the human body

Function:

-grave marker

Context:

-530 BCE

-large scaled

<p>Form:</p><p>-marble with remnant of paint</p><p>-archaic smile</p><p>-Egyptian inspiration shown through the stance of one foot slightly in front of other</p><p>-incaustic paint</p><p>Content:</p><p>-not a specific civilian depicted (not individualized)</p><p>-male nude (warrior)</p><p>-observing the human body</p><p>Function:</p><p>-grave marker</p><p>Context:</p><p>-530 BCE</p><p>-large scaled</p>
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28. Peplos Kore from Acropolis

Form:

-archaic smile

-patterned hair

-marble with paint remains

-smaller scale

Content:

-women with arm out (supposed to hold out a oil lamp but hand broken off)

Function:

-in front of temples to "light the way"

-votive figure

Context:

-530 BCE

<p>Form:</p><p>-archaic smile</p><p>-patterned hair</p><p>-marble with paint remains</p><p>-smaller scale</p><p>Content:</p><p>-women with arm out (supposed to hold out a oil lamp but hand broken off)</p><p>Function:</p><p>-in front of temples to "light the way"</p><p>-votive figure</p><p>Context:</p><p>-530 BCE</p>
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29. Sarcophagus of the Spouses

Form:

-terra cotta (sign that this is Etruscan)

-lifesize

-archaic smile, patterned hair

-extending arms

Content:

-husband and wife reclining on a couch dining "dining in banquet for eternity"

-four pieces put together

Function:

-funerary container to hold ashes not the body

Context:

-520 BCE Etruscan

<p>Form:</p><p>-terra cotta (sign that this is Etruscan)</p><p>-lifesize</p><p>-archaic smile, patterned hair</p><p>-extending arms</p><p>Content:</p><p>-husband and wife reclining on a couch dining "dining in banquet for eternity"</p><p>-four pieces put together</p><p>Function:</p><p>-funerary container to hold ashes not the body</p><p>Context:</p><p>-520 BCE Etruscan</p>
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30. Audience hall (apadana)

Form:

-hypostyle hall

-cut sandstone and mud brick

-built in a hillside with big platform

-72 columns (3 portico made of 12 columns)

Content:

- relief on the side pictures Darius and Xeres

-stairs have central relief of king enthroned with attendants

-reliefs

Function;

-used to hold thousands of people (audience hall), king's receptions

- ascend upwards symbolic

Context:

- Persepolis, Iran; Persian influence

- 520-465 BCE

-built by Darius and Xeres; destroyed by Alexander the Great

<p>Form:</p><p>-hypostyle hall</p><p>-cut sandstone and mud brick</p><p>-built in a hillside with big platform</p><p>-72 columns (3 portico made of 12 columns)</p><p>Content:</p><p>- relief on the side pictures Darius and Xeres</p><p>-stairs have central relief of king enthroned with attendants</p><p>-reliefs</p><p>Function;</p><p>-used to hold thousands of people (audience hall), king's receptions</p><p>- ascend upwards symbolic</p><p>Context:</p><p>- Persepolis, Iran; Persian influence</p><p>- 520-465 BCE</p><p>-built by Darius and Xeres; destroyed by Alexander the Great</p>
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31. Temple of Minerva and sculpture of Apollo

Form:

-temple: wood, mud brick, tufa (volcanic rock)

-sculpture: terra cotta

-animated and moving sculpture (estruscan)

Content:

-Apollo apart of a narrative of Herakles, acroterion (roof sculpture)

-deep porch, 3 cella (entrance is emphasized)

-archaic Greek smile

Function:

-Estruscan temple made to be a place to worship the Estruscan gods and goddesses

-acroterians probably shows a mythic event

Context:

-Veii (near Rome, Italy)

-Imperial Rome 2nd centry BCE

-sculpture made by Vulca

<p>Form:</p><p>-temple: wood, mud brick, tufa (volcanic rock)</p><p>-sculpture: terra cotta</p><p>-animated and moving sculpture (estruscan)</p><p>Content:</p><p>-Apollo apart of a narrative of Herakles, acroterion (roof sculpture)</p><p>-deep porch, 3 cella (entrance is emphasized)</p><p>-archaic Greek smile</p><p>Function:</p><p>-Estruscan temple made to be a place to worship the Estruscan gods and goddesses</p><p>-acroterians probably shows a mythic event</p><p>Context:</p><p>-Veii (near Rome, Italy)</p><p>-Imperial Rome 2nd centry BCE</p><p>-sculpture made by Vulca</p>
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32. Tomb of the Triclinium

Form:

-tufa and fresco

-wall paintings

-great detailed piers

-color coding to show genders (not race)

Content:

-pictures people casually dining in triclinium (reclined on couches)

-fully furnished

-lively paintings of people dancing and in motion

Function:

-keep record of domestic life

-holds ashes (crematorium) and any other offerings to the dead

Context:

-Tarquinia, Italy

-Estruscan 480-470 BCE

<p>Form:</p><p>-tufa and fresco</p><p>-wall paintings</p><p>-great detailed piers</p><p>-color coding to show genders (not race)</p><p>Content:</p><p>-pictures people casually dining in triclinium (reclined on couches)</p><p>-fully furnished</p><p>-lively paintings of people dancing and in motion</p><p>Function:</p><p>-keep record of domestic life</p><p>-holds ashes (crematorium) and any other offerings to the dead</p><p>Context:</p><p>-Tarquinia, Italy</p><p>-Estruscan 480-470 BCE</p>
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33. Niobides Krater

Form:

-calyx krater (type of painted pot)

-stiffness in the figures contrast the other relaxed side of the vase

-sense of depth perception

-red figure technique with white highlight

Content:

-one side: mortal woman named Niobe with 12 children would always brag to the goddess Leto that she had more children so Apollo and Artemis (Leto's children) take revenge for their mother by killing all 12 children

-other side: Hercules (identified with club and lions skins) is actually a sculpture (contraposta) and Greek soldiers are offering tribute and prayer to protect them before going into battle

Context:

-460-450 BCE

-not signed

<p>Form:</p><p>-calyx krater (type of painted pot)</p><p>-stiffness in the figures contrast the other relaxed side of the vase</p><p>-sense of depth perception</p><p>-red figure technique with white highlight</p><p>Content:</p><p>-one side: mortal woman named Niobe with 12 children would always brag to the goddess Leto that she had more children so Apollo and Artemis (Leto's children) take revenge for their mother by killing all 12 children</p><p>-other side: Hercules (identified with club and lions skins) is actually a sculpture (contraposta) and Greek soldiers are offering tribute and prayer to protect them before going into battle</p><p>Context:</p><p>-460-450 BCE</p><p>-not signed</p>
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34. Doryphoros (spear bearer)

Form:

-marble (Roman); bronze (Greek)

-contrapposto: shifted weight

-not meant to portray a specific person but rather specific characteristics of a Greek

Function:

-portray the physical perfection of a human figure

Content:

-everyone is imperfect but brings together different body proportions to make physical

-missing its spear

-athlete and warrior

-gazes off in the distance

Context:

-Artist= Polykleitos of Argos in 450 BCE

-Roman copy of the Greek original

<p>Form:</p><p>-marble (Roman); bronze (Greek)</p><p>-contrapposto: shifted weight</p><p>-not meant to portray a specific person but rather specific characteristics of a Greek</p><p>Function:</p><p>-portray the physical perfection of a human figure</p><p>Content:</p><p>-everyone is imperfect but brings together different body proportions to make physical</p><p>-missing its spear</p><p>-athlete and warrior</p><p>-gazes off in the distance</p><p>Context:</p><p>-Artist= Polykleitos of Argos in 450 BCE</p><p>-Roman copy of the Greek original</p>
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35. Acropolis

Form:

-marble (wealth)

-winged figure (nike)

-elevated

Content:

-buildings, temples, statues

-Parthenon (constructed under Pericles):

-doric temple

-East Pediment on parthenon: birth of Athena from the head of Zeus (Helios)

-plaque of ergastines: procession held for Athena every 4 years

-Temple of Athena Nike: commemorate Greek victory over the Persians

-Victory Nike adjusting her sandal

Function:

-hold image of goddess Athen (in cella)

-celebrate the female figure

-civic pride (Athena)

-commercial, civic, religious, and social building

Context:

-Athens, Greece 450-410 BCE

<p>Form:</p><p>-marble (wealth)</p><p>-winged figure (nike)</p><p>-elevated</p><p>Content:</p><p>-buildings, temples, statues</p><p>-Parthenon (constructed under Pericles):</p><p>-doric temple</p><p>-East Pediment on parthenon: birth of Athena from the head of Zeus (Helios)</p><p>-plaque of ergastines: procession held for Athena every 4 years</p><p>-Temple of Athena Nike: commemorate Greek victory over the Persians</p><p>-Victory Nike adjusting her sandal</p><p>Function:</p><p>-hold image of goddess Athen (in cella)</p><p>-celebrate the female figure</p><p>-civic pride (Athena)</p><p>-commercial, civic, religious, and social building</p><p>Context:</p><p>-Athens, Greece 450-410 BCE</p>
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36. Grave Stele of Hegeso

Form:

-marble with paint

-hierarchic scale

-drape accentuates the body

Function:

-funerary object

-put on graves in Classical period

-commemorates the death of Hegeso

Content:

-genre scene: slave bringing jewelry box to nike figure for her to examine the jewelry

-inscription identifies Hegeso

Context:

-410 BCE

<p>Form:</p><p>-marble with paint</p><p>-hierarchic scale</p><p>-drape accentuates the body</p><p>Function:</p><p>-funerary object</p><p>-put on graves in Classical period</p><p>-commemorates the death of Hegeso</p><p>Content:</p><p>-genre scene: slave bringing jewelry box to nike figure for her to examine the jewelry</p><p>-inscription identifies Hegeso</p><p>Context:</p><p>-410 BCE</p>
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37. Winged Victory of Samothrace

Form:

-marble

-textures shown

-very dramatic motion, explosive,

-forward movement counteracted by the backward movement of her wings

Content:

-nike lands on front of ship descending from the heavens

-wet drapery look to the sculpture

-twist and contrapposto of the torso

Function:

-war monument

-commemorating a naval victory

-nike is a symbol of victory

Context:

- 190 BCE Hellenistic Greek

<p>Form:</p><p>-marble</p><p>-textures shown</p><p>-very dramatic motion, explosive,</p><p>-forward movement counteracted by the backward movement of her wings</p><p>Content:</p><p>-nike lands on front of ship descending from the heavens</p><p>-wet drapery look to the sculpture</p><p>-twist and contrapposto of the torso</p><p>Function:</p><p>-war monument</p><p>-commemorating a naval victory</p><p>-nike is a symbol of victory</p><p>Context:</p><p>- 190 BCE Hellenistic Greek</p>
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38. Great Altar of Zeus and Athena at Pergamon

Form:

-marble frieze

-elevated with steep dramatic staircase

-complex forms with big muscles showing violent energy and detail

-ionic columns

Content:

-frieze wrapping around the monument shows gods overpowering the Titans

-Titans vs. Olympians

-"Athena": gigantomachy, battle between the gods and giants (gods win)

Function:

-war monument (Greek defeat of Gauls)

-break architectural boundaries

-altar dedicated to ZeusContext:

-175 BCE

- Asia Minor, Turkey

<p>Form:</p><p>-marble frieze</p><p>-elevated with steep dramatic staircase</p><p>-complex forms with big muscles showing violent energy and detail</p><p>-ionic columns</p><p>Content:</p><p>-frieze wrapping around the monument shows gods overpowering the Titans</p><p>-Titans vs. Olympians</p><p>-"Athena": gigantomachy, battle between the gods and giants (gods win)</p><p>Function:</p><p>-war monument (Greek defeat of Gauls)</p><p>-break architectural boundaries</p><p>-altar dedicated to ZeusContext:</p><p>-175 BCE</p><p>- Asia Minor, Turkey</p>
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39. House of the Vettii

Form:

-cut stone and fresco

-axial symmetry

Content:

-atrium (inner courtyard with pool)

-reception area (atrium) has open ceiling

-catch basin to collect rainwater

-peristyle garden in back of house

-living room with frescoes

-frescoes show person's taste and used as conversation pieces for businessmen to discuss

Function;

-represents the wealth of the people who lived there

Context:

-Pompeii, Italy

-Imperial Rome 2nd century BCE rebuilt 62-79 CE

-wealthy family's home set in the middle of markets

<p>Form:</p><p>-cut stone and fresco</p><p>-axial symmetry</p><p>Content:</p><p>-atrium (inner courtyard with pool)</p><p>-reception area (atrium) has open ceiling</p><p>-catch basin to collect rainwater</p><p>-peristyle garden in back of house</p><p>-living room with frescoes</p><p>-frescoes show person's taste and used as conversation pieces for businessmen to discuss</p><p>Function;</p><p>-represents the wealth of the people who lived there</p><p>Context:</p><p>-Pompeii, Italy</p><p>-Imperial Rome 2nd century BCE rebuilt 62-79 CE</p><p>-wealthy family's home set in the middle of markets</p>
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40. Alexander Mosaic

Form:

-mosaic copy of a Greek wall painting

-tessarae: individual pieces of a mosaic

-spacial illusionism

-interweaving of figures

Content:

-Alexander the Great confront Darius III at Battle of Isos

-dead tree signifies the death and sadness

Function:

-floor mosaic showing dramatic representation of a historical event

-last major defeat of the Persians

Context:

-Roman Republic

-House of Faun, Pompeii 100 BCE

<p>Form:</p><p>-mosaic copy of a Greek wall painting</p><p>-tessarae: individual pieces of a mosaic</p><p>-spacial illusionism</p><p>-interweaving of figures</p><p>Content:</p><p>-Alexander the Great confront Darius III at Battle of Isos</p><p>-dead tree signifies the death and sadness</p><p>Function:</p><p>-floor mosaic showing dramatic representation of a historical event</p><p>-last major defeat of the Persians</p><p>Context:</p><p>-Roman Republic</p><p>-House of Faun, Pompeii 100 BCE</p>
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41. Seated Boxer

Form:

-bronze

-realistic- shows the exhaustion of a real athlete

Content:

-boxer seated naked with only his boxing gloves

-copper shows blood

-cuts and bruises

Function:

-show a boxer after a fight

Context:

-Greek 100 BCE

-Hellenistic

<p>Form:</p><p>-bronze</p><p>-realistic- shows the exhaustion of a real athlete</p><p>Content:</p><p>-boxer seated naked with only his boxing gloves</p><p>-copper shows blood</p><p>-cuts and bruises</p><p>Function:</p><p>-show a boxer after a fight</p><p>Context:</p><p>-Greek 100 BCE</p><p>-Hellenistic</p>
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42. Head of a Roman partician

Form:

-marble

-deep wrinkles, hooked nose, defined cheek bones

Content:

-realistic portrayal of a Roman patrician

-show sense of civic virtue: wisdom, seriousness, public service

Function:

-kept in shrines of Roman houses

-mask of values and virtues of Republican men in Rome

Context:

-Republican Roman 75-50 BCE

-influence of Greek Hellenistic art

<p>Form:</p><p>-marble</p><p>-deep wrinkles, hooked nose, defined cheek bones</p><p>Content:</p><p>-realistic portrayal of a Roman patrician</p><p>-show sense of civic virtue: wisdom, seriousness, public service</p><p>Function:</p><p>-kept in shrines of Roman houses</p><p>-mask of values and virtues of Republican men in Rome</p><p>Context:</p><p>-Republican Roman 75-50 BCE</p><p>-influence of Greek Hellenistic art</p>
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43. Augustus of Prima Porta

Form:

-marble, over life-size

-elevated to be more god-like

-contrapposto

Content:

-Augustus barefoot

-cupid riding dolphin (shows divinity

-breastplate is about the Pax Romana: the power of empire is due to the military

Function:

-shows Augustus as a god because he thought he was (barefoot and cupid riding dolphin signs of this)

-shows him as civic ruler (judge's robe) and warrior (breastplate)

Context:

-Imperial Rome (early empire) 1st century CE

<p>Form:</p><p>-marble, over life-size</p><p>-elevated to be more god-like</p><p>-contrapposto</p><p>Content:</p><p>-Augustus barefoot</p><p>-cupid riding dolphin (shows divinity</p><p>-breastplate is about the Pax Romana: the power of empire is due to the military</p><p>Function:</p><p>-shows Augustus as a god because he thought he was (barefoot and cupid riding dolphin signs of this)</p><p>-shows him as civic ruler (judge's robe) and warrior (breastplate)</p><p>Context:</p><p>-Imperial Rome (early empire) 1st century CE</p>
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44. Colosseum

Form:

- stone + concrete

-Corinthian, Doric, and ionic columns

-outside mostly intact

-barrel vaults, thick walls, groin vaults, arches

Content:

-2 theaters

-downward force of arches

-bronze shield on top, 4 layers

-76 entrances

Function:

-entertainment for the public

-usually dangerous like gladiator fights or animal hunts

Context:

- Rome, Italy 70-80 BCE

- Imperial Rome

<p>Form:</p><p>- stone + concrete</p><p>-Corinthian, Doric, and ionic columns</p><p>-outside mostly intact</p><p>-barrel vaults, thick walls, groin vaults, arches</p><p>Content:</p><p>-2 theaters</p><p>-downward force of arches</p><p>-bronze shield on top, 4 layers</p><p>-76 entrances</p><p>Function:</p><p>-entertainment for the public</p><p>-usually dangerous like gladiator fights or animal hunts</p><p>Context:</p><p>- Rome, Italy 70-80 BCE</p><p>- Imperial Rome</p>
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45. Forum of Trajan

Form:

-column: marble, low relief

-brick and concrete architecture

-scroll-like frieze on column- continuous narrative

-groin vaulting/barrel vaults in market

Content:

-forum: basilica in back with equestrian figure in the center and two libraries

-marble column of trajan: ashes of trajans put in bottom, crowded composition, story of defeat of the Dacians

-market of trajan: multilevel mall with 150 shops

Function:

-column: monuments celebrates the victory in the Dacian war

-forum: marketplace

Context:

- Rome, Italy 106-112 CE column 113 CE

<p>Form:</p><p>-column: marble, low relief</p><p>-brick and concrete architecture</p><p>-scroll-like frieze on column- continuous narrative</p><p>-groin vaulting/barrel vaults in market</p><p>Content:</p><p>-forum: basilica in back with equestrian figure in the center and two libraries</p><p>-marble column of trajan: ashes of trajans put in bottom, crowded composition, story of defeat of the Dacians</p><p>-market of trajan: multilevel mall with 150 shops</p><p>Function:</p><p>-column: monuments celebrates the victory in the Dacian war</p><p>-forum: marketplace</p><p>Context:</p><p>- Rome, Italy 106-112 CE column 113 CE</p>
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46. Pantheon

Form:

-marble

-coffers: indentations in the ceilings

-15' thick walls

Content:

-big portico in the front with a rotunda in back that has a dome with an oculus

-sculptures of gods in niches

Function:

-houses all 7 planetary gods

-famous burial space

-coffers create illusion of heaven

Context:

-imperial Rome 118-125 CE

<p>Form:</p><p>-marble</p><p>-coffers: indentations in the ceilings</p><p>-15' thick walls</p><p>Content:</p><p>-big portico in the front with a rotunda in back that has a dome with an oculus</p><p>-sculptures of gods in niches</p><p>Function:</p><p>-houses all 7 planetary gods</p><p>-famous burial space</p><p>-coffers create illusion of heaven</p><p>Context:</p><p>-imperial Rome 118-125 CE</p>
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47. Ludovisi Battle Sacrophagus

Form:

-marble

-high relief

Content:

-figures piled on top of each other, crowded surface

-Romans shown as the good guys (ideal/noble)

-Romans trampling over defeated barbarians

- enemies very caricatured with great detail

Function:

-tomb

Context:

-late imperial empire; 250 CE

<p>Form:</p><p>-marble</p><p>-high relief</p><p>Content:</p><p>-figures piled on top of each other, crowded surface</p><p>-Romans shown as the good guys (ideal/noble)</p><p>-Romans trampling over defeated barbarians</p><p>- enemies very caricatured with great detail</p><p>Function:</p><p>-tomb</p><p>Context:</p><p>-late imperial empire; 250 CE</p>
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48. Catacomb of Priscilla

Form:

- excavated tufa and fresco

-figures flat and with less detail (roman painting style)

-passageways underneath city of Rome, 100 miles long

-pendentives with picture

Content:

-shelves for bodies; wealthier people: sarcophagus

-scenes of New and old Testament

-curriculum

-Good Shepherd Fresco

-orants figure: arms stretched out

Function:

-tombs of poor and wealthy for 1000s of people

-poor people has body one on top of the other

Context:

- wealthy woman donated land for her family and other Christians to be buried

-3 stories deep

-Greek and Latin

<p>Form:</p><p>- excavated tufa and fresco</p><p>-figures flat and with less detail (roman painting style)</p><p>-passageways underneath city of Rome, 100 miles long</p><p>-pendentives with picture</p><p>Content:</p><p>-shelves for bodies; wealthier people: sarcophagus</p><p>-scenes of New and old Testament</p><p>-curriculum</p><p>-Good Shepherd Fresco</p><p>-orants figure: arms stretched out</p><p>Function:</p><p>-tombs of poor and wealthy for 1000s of people</p><p>-poor people has body one on top of the other</p><p>Context:</p><p>- wealthy woman donated land for her family and other Christians to be buried</p><p>-3 stories deep</p><p>-Greek and Latin</p>
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49. Santa Sabina

Form:

-brick, stone, wooden roof

-2 levels: upper (windows), lower (arches/columns)

-spolia (reuse of architectual pieces from other buildings)

Content:

-apse: half dome in back that is decorated

-narthex: lobby

-nave: center aisle

-depiction of crucifix on doors

-3 aisled basilica

-columns from temple of juno in Rome (spolia)

Function:

-basilica- diverse building

-used aisle for law courts

-early Christian church

Context:

- Rome, Italy 422-432 CE

-Late Antique Europe

<p>Form:</p><p>-brick, stone, wooden roof</p><p>-2 levels: upper (windows), lower (arches/columns)</p><p>-spolia (reuse of architectual pieces from other buildings)</p><p>Content:</p><p>-apse: half dome in back that is decorated</p><p>-narthex: lobby</p><p>-nave: center aisle</p><p>-depiction of crucifix on doors</p><p>-3 aisled basilica</p><p>-columns from temple of juno in Rome (spolia)</p><p>Function:</p><p>-basilica- diverse building</p><p>-used aisle for law courts</p><p>-early Christian church</p><p>Context:</p><p>- Rome, Italy 422-432 CE</p><p>-Late Antique Europe</p>
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50. Rebecca and Eliezer at the Well and Jacob Wrestling with the Angel, from Genesis

Form;

-tempera, gold, and silver on purple vellum (animal skin)

-illuminated manuscript (pictures with words)

-continuous narrative

Content:

- stories from Genesis

-Jacob wrestles an angel at night

-Rebecca quenches thirst of camels and camel driver

-letters black now bc silver oxidized

-Greek writings> Byzantine

Function:

-tell stories

Context:

-Early Byzantine Empire 6th century CE

<p>Form;</p><p>-tempera, gold, and silver on purple vellum (animal skin)</p><p>-illuminated manuscript (pictures with words)</p><p>-continuous narrative</p><p>Content:</p><p>- stories from Genesis</p><p>-Jacob wrestles an angel at night</p><p>-Rebecca quenches thirst of camels and camel driver</p><p>-letters black now bc silver oxidized</p><p>-Greek writings> Byzantine</p><p>Function:</p><p>-tell stories</p><p>Context:</p><p>-Early Byzantine Empire 6th century CE</p>
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51. San Vitale

Form:

-brick,marble, stone, veneer, mosaic

-all glass covered in gold leaf

-octagonal plan

-groin vaulting

-not longitudinal

Content:

-central domed octagon surrounded by radiating wall niches (exedrae)- attention directed at the center

-big windows

-covered by vaults

-mosaic: clergy on right, military on left, Justinian in the middle

Function:

-holds icons

-basilica

-reestablish Orthodox Christianity

Context:

- Ravenna, Italy- Early Byzantine 526-547 CE

-Julianus Argentarius financed this building

<p>Form:</p><p>-brick,marble, stone, veneer, mosaic</p><p>-all glass covered in gold leaf</p><p>-octagonal plan</p><p>-groin vaulting</p><p>-not longitudinal</p><p>Content:</p><p>-central domed octagon surrounded by radiating wall niches (exedrae)- attention directed at the center</p><p>-big windows</p><p>-covered by vaults</p><p>-mosaic: clergy on right, military on left, Justinian in the middle</p><p>Function:</p><p>-holds icons</p><p>-basilica</p><p>-reestablish Orthodox Christianity</p><p>Context:</p><p>- Ravenna, Italy- Early Byzantine 526-547 CE</p><p>-Julianus Argentarius financed this building</p>
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52. Hagia Sophia

Form:

-brick, ceramic elements

-mosaic veneer

-ionic columns

-centralized dome supported by penditives

-buttress supports

-pendentives: triangular curving vault section

-squinches- quarter domes

Content:

- Byzantine architecture

-attention to detail

-mystical building

-altar at the end of nave (center aisle)

-minarets

Function:

-originally a basilica (church)

-converted to mosque- now has minarets

Context:

-Justinian's reign

-changed to mosque by Ottomans 1452

<p>Form:</p><p>-brick, ceramic elements</p><p>-mosaic veneer</p><p>-ionic columns</p><p>-centralized dome supported by penditives</p><p>-buttress supports</p><p>-pendentives: triangular curving vault section</p><p>-squinches- quarter domes</p><p>Content:</p><p>- Byzantine architecture</p><p>-attention to detail</p><p>-mystical building</p><p>-altar at the end of nave (center aisle)</p><p>-minarets</p><p>Function:</p><p>-originally a basilica (church)</p><p>-converted to mosque- now has minarets</p><p>Context:</p><p>-Justinian's reign</p><p>-changed to mosque by Ottomans 1452</p>
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53. Merovingian looped fibulae

Form:

-interlacing (zoomorphic)

-bowed

-filigree 2-4"

-silver gilt (thin layer of gold)

Content:

-animals (fish represents Christ and eagle represents St. John)

Function:

-clip for holding fabric

-clasp that hold fabric to the shoulder

Context:

-mid 6th century CE

-Frankish kingdom

-found in tomb of rich woman

<p>Form:</p><p>-interlacing (zoomorphic)</p><p>-bowed</p><p>-filigree 2-4"</p><p>-silver gilt (thin layer of gold)</p><p>Content:</p><p>-animals (fish represents Christ and eagle represents St. John)</p><p>Function:</p><p>-clip for holding fabric</p><p>-clasp that hold fabric to the shoulder</p><p>Context:</p><p>-mid 6th century CE</p><p>-Frankish kingdom</p><p>-found in tomb of rich woman</p>
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54. Virgin (Theotokos) and Child between Saints Theodore and George

Form:

-encaustic (wax base paint) on wood

-spacial recession but compressed space

Content:

-angels looking towards heaven

-Mary looking over viewers while the warrior saints look directly at viewer

-light falling on Virgin

-depicts Mary and Jesus in a different realm than others

Function:

-portray Mary and Christ protected by saints and hand of God

Context:

-6th-7th century

-Early Byzantine

<p>Form:</p><p>-encaustic (wax base paint) on wood</p><p>-spacial recession but compressed space</p><p>Content:</p><p>-angels looking towards heaven</p><p>-Mary looking over viewers while the warrior saints look directly at viewer</p><p>-light falling on Virgin</p><p>-depicts Mary and Jesus in a different realm than others</p><p>Function:</p><p>-portray Mary and Christ protected by saints and hand of God</p><p>Context:</p><p>-6th-7th century</p><p>-Early Byzantine</p>
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55. Lindsfarne Gospels

Form:

-illuminated manuscript

Content:

-cross carpet page: cross forms out of chaos, creates illusion of 3D in which viewer can lose themselves in contemplation

-portrait page (luke): holds quill/looks prepared to write, gold halo (divinity), ox above his head, robe with purple and streaks of red

-incipit page (Luke): it "begins", animal life, spiral forms, swirling vortexes

Function:

-earliest known translation of the Bible

Context:

-created by monks

<p>Form:</p><p>-illuminated manuscript</p><p>Content:</p><p>-cross carpet page: cross forms out of chaos, creates illusion of 3D in which viewer can lose themselves in contemplation</p><p>-portrait page (luke): holds quill/looks prepared to write, gold halo (divinity), ox above his head, robe with purple and streaks of red</p><p>-incipit page (Luke): it "begins", animal life, spiral forms, swirling vortexes</p><p>Function:</p><p>-earliest known translation of the Bible</p><p>Context:</p><p>-created by monks</p>
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56

56. Great Mosque

Form:

- hypostyle mosque

-spolia (using roman and Christian pieces from old church it used to be

-vossoir: wet stone that holds arches up

-grid vaulting

-culturally diverse

Content:

-horseshoe arches with vaults above

-mihrab- niche is Qibla wall (mostly decorated in geometry and text)

-wooden cieling

-mosaics everywhere- byzantine artists from Constantinople

-Qibla Wall- direction of where Muslims have to pray in order to pray towards Mecca

-Kufic calligraphy

-856 columns

Function:

-1st: Roman temple (Janus)

-2nd: Chirstian church

-3rd- mosque

-now: cathedral

Context:

-Cordoba, Spain- Umayyad 785-786 CE

<p>Form:</p><p>- hypostyle mosque</p><p>-spolia (using roman and Christian pieces from old church it used to be</p><p>-vossoir: wet stone that holds arches up</p><p>-grid vaulting</p><p>-culturally diverse</p><p>Content:</p><p>-horseshoe arches with vaults above</p><p>-mihrab- niche is Qibla wall (mostly decorated in geometry and text)</p><p>-wooden cieling</p><p>-mosaics everywhere- byzantine artists from Constantinople</p><p>-Qibla Wall- direction of where Muslims have to pray in order to pray towards Mecca</p><p>-Kufic calligraphy</p><p>-856 columns</p><p>Function:</p><p>-1st: Roman temple (Janus)</p><p>-2nd: Chirstian church</p><p>-3rd- mosque</p><p>-now: cathedral</p><p>Context:</p><p>-Cordoba, Spain- Umayyad 785-786 CE</p>
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57

57. Pyxis of al-Mughira

Form:

-ivory

-carvings of text and pictures

-text used as a decoration

Content:

-roaring lions

-4 8-lobed medallions showing pleasure activities

-human and animal figures

-geometrical and vegetal motifs

Function:

-luxury cosmetic holder: text on top/decorated richly

-coming of age present from caliph to his younger son

Context:

-968 CE Umayyad, Muslim Spain

<p>Form:</p><p>-ivory</p><p>-carvings of text and pictures</p><p>-text used as a decoration</p><p>Content:</p><p>-roaring lions</p><p>-4 8-lobed medallions showing pleasure activities</p><p>-human and animal figures</p><p>-geometrical and vegetal motifs</p><p>Function:</p><p>-luxury cosmetic holder: text on top/decorated richly</p><p>-coming of age present from caliph to his younger son</p><p>Context:</p><p>-968 CE Umayyad, Muslim Spain</p>
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58

58. Church of Sainte-Foy

Form:

- romanesque style

-symbolic Latin cross plan

-vaulting, groin vaults

-spolia

-archivolts: bands that go around tympanum

Content:

- reliquary of Saint Foy

-tympanum of Last Judgement (Christ as the judge of the damned and saved)

-gallery on top (distributes the weight)

-barrel vaulting

-tympanum

-radiating chapels, nave arcade

-3 aisles

-dark building

Function:

- pilgrim church, people come to see

-built so that it could handle a lot of people

-reliquaries

- part of monastery where monks lived

Context:

- Conques, France

1050-1130 CE (12th century)

<p>Form:</p><p>- romanesque style</p><p>-symbolic Latin cross plan</p><p>-vaulting, groin vaults</p><p>-spolia</p><p>-archivolts: bands that go around tympanum</p><p>Content:</p><p>- reliquary of Saint Foy</p><p>-tympanum of Last Judgement (Christ as the judge of the damned and saved)</p><p>-gallery on top (distributes the weight)</p><p>-barrel vaulting</p><p>-tympanum</p><p>-radiating chapels, nave arcade</p><p>-3 aisles</p><p>-dark building</p><p>Function:</p><p>- pilgrim church, people come to see</p><p>-built so that it could handle a lot of people</p><p>-reliquaries</p><p>- part of monastery where monks lived</p><p>Context:</p><p>- Conques, France</p><p>1050-1130 CE (12th century)</p>
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59

59. Bayeux Tapestry

Form:

-embroidery on linen

-Romanesque (English or Norman)

-2/3 of a football field in length

-continuous narrative

Content:

-a great epic

-2 main scenes

-story of William's conquest of England in the battle of Hastings

-Haley's Comet

Function:

-show Norman conquest

Context:

-Cantebury, NW France

-commissioned by Bishop Odo

-1066-80 CE (11th century)

<p>Form:</p><p>-embroidery on linen</p><p>-Romanesque (English or Norman)</p><p>-2/3 of a football field in length</p><p>-continuous narrative</p><p>Content:</p><p>-a great epic</p><p>-2 main scenes</p><p>-story of William's conquest of England in the battle of Hastings</p><p>-Haley's Comet</p><p>Function:</p><p>-show Norman conquest</p><p>Context:</p><p>-Cantebury, NW France</p><p>-commissioned by Bishop Odo</p><p>-1066-80 CE (11th century)</p>
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60

60. Chartres Cathedral

Form:

-3 phases of Gothic (Early in facade, High French in back, Late in the North Spire)

-painted arches, rib vaults- Gothic elements

-colors vivid

-knowledge, nature, light

-limestone, stained glass

Content:

-stained glass- triforium

-narrow passageway

-jamb figures

-relic: Mary's dress

Function:

-Church with great beauty that honors Mary and gives her the respect she deserves

-built after they found Mary's Tunic unharmed in the fire

Context:

-Chartres, France

1145-55 CE

reconstructed in 1194 because of a fire

Roman> Gothic

<p>Form:</p><p>-3 phases of Gothic (Early in facade, High French in back, Late in the North Spire)</p><p>-painted arches, rib vaults- Gothic elements</p><p>-colors vivid</p><p>-knowledge, nature, light</p><p>-limestone, stained glass</p><p>Content:</p><p>-stained glass- triforium</p><p>-narrow passageway</p><p>-jamb figures</p><p>-relic: Mary's dress</p><p>Function:</p><p>-Church with great beauty that honors Mary and gives her the respect she deserves</p><p>-built after they found Mary's Tunic unharmed in the fire</p><p>Context:</p><p>-Chartres, France</p><p>1145-55 CE</p><p>reconstructed in 1194 because of a fire</p><p>Roman> Gothic</p>
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61

61. Bible Moralisees

Form:

-dedication page

-Gothic

-gold leaf, tempera, ink on vellum

-illuminated manuscript

Content:

-King Louis IX

-Blanche of Castile

-passages from Old and New Testament

Function:

-made for Frnech royals' home (King Louis IV)

-create a moral through visionary readings

Context:

-Paris, France 1225-45 CE (center of learning and bookmaking)

<p>Form:</p><p>-dedication page</p><p>-Gothic</p><p>-gold leaf, tempera, ink on vellum</p><p>-illuminated manuscript</p><p>Content:</p><p>-King Louis IX</p><p>-Blanche of Castile</p><p>-passages from Old and New Testament</p><p>Function:</p><p>-made for Frnech royals' home (King Louis IV)</p><p>-create a moral through visionary readings</p><p>Context:</p><p>-Paris, France 1225-45 CE (center of learning and bookmaking)</p>
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62

62. Rottgen Pieta

Form:

-painted wood

-Medieval/Gothic and realistic

Content:

-Mary holding her dead son after Cruxifiction

-Mary is pained and anguished

Functions:

-versperbils (German devotional)

-feel the pain she feels

-intended to be used in contemplation and prayer

-devotional image

-shows them closer to the humanity side

Context:

-Bonn, Germany 1300

-German Gothic

<p>Form:</p><p>-painted wood</p><p>-Medieval/Gothic and realistic</p><p>Content:</p><p>-Mary holding her dead son after Cruxifiction</p><p>-Mary is pained and anguished</p><p>Functions:</p><p>-versperbils (German devotional)</p><p>-feel the pain she feels</p><p>-intended to be used in contemplation and prayer</p><p>-devotional image</p><p>-shows them closer to the humanity side</p><p>Context:</p><p>-Bonn, Germany 1300</p><p>-German Gothic</p>
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63

63. Arena (Scrovegni)

Form:

-fresco

-brick and architechture

-painted plaster

-grisaille (gray tones)

-quatrefoils

-tracing

-plain outside, transformative inside

Content:

-Last judgement scene

-lancet windows

-Scrovegni at bottom offering up chapel to Jesus (artist portrait included)

-The Lamentation (Jesus has been crucified and now he is being mourned)

-Mary with others grieving

-Life of Mary>Passion of Jesus

Function:

- private family chapel (connected to a house)

Context:

-Padua, Italy

-on grounds of an old arena

-artist: Giotto di Bondone

1303 CE

-Italian Gothic

-Proto-Renaissance

<p>Form:</p><p>-fresco</p><p>-brick and architechture</p><p>-painted plaster</p><p>-grisaille (gray tones)</p><p>-quatrefoils</p><p>-tracing</p><p>-plain outside, transformative inside</p><p>Content:</p><p>-Last judgement scene</p><p>-lancet windows</p><p>-Scrovegni at bottom offering up chapel to Jesus (artist portrait included)</p><p>-The Lamentation (Jesus has been crucified and now he is being mourned)</p><p>-Mary with others grieving</p><p>-Life of Mary>Passion of Jesus</p><p>Function:</p><p>- private family chapel (connected to a house)</p><p>Context:</p><p>-Padua, Italy</p><p>-on grounds of an old arena</p><p>-artist: Giotto di Bondone</p><p>1303 CE</p><p>-Italian Gothic</p><p>-Proto-Renaissance</p>
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64

64. Gold Haggadah

Form:

-illuminated manuscript

-pigments and gold leaf on vellum (animal)

Content:

-Left: plagues of Egypt

-Middle: scenes of liberation (Israelites leave)

-Right: Passover

Function:

-book used by a wealthy Jewish family to tell the story of Passover around the sedar table each year

Context:

-Late Medieval Spain 1320 CE

-similar to Christian Gothic manuscripts

<p>Form:</p><p>-illuminated manuscript</p><p>-pigments and gold leaf on vellum (animal)</p><p>Content:</p><p>-Left: plagues of Egypt</p><p>-Middle: scenes of liberation (Israelites leave)</p><p>-Right: Passover</p><p>Function:</p><p>-book used by a wealthy Jewish family to tell the story of Passover around the sedar table each year</p><p>Context:</p><p>-Late Medieval Spain 1320 CE</p><p>-similar to Christian Gothic manuscripts</p>
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65

65. Alahambra

Form:

-whitewashed adobe stucco, wood, tile, paint, and gilding

-complex arches

-elevated on top of a hill (power)

-arabesques (organic/natural designs- flowers/vines) on arches

Content:

-court of lions: courtyard with gardens and water- luxurious

-4 quadrants

-channels of water run throughout

Function:

-complex of palaces

-some markets

-garden provokes sense of paradise/heaven

-palace of Nasrid

Context:

-Granada, Spain- Nasrid Dynasty 1354-1391 CE

<p>Form:</p><p>-whitewashed adobe stucco, wood, tile, paint, and gilding</p><p>-complex arches</p><p>-elevated on top of a hill (power)</p><p>-arabesques (organic/natural designs- flowers/vines) on arches</p><p>Content:</p><p>-court of lions: courtyard with gardens and water- luxurious</p><p>-4 quadrants</p><p>-channels of water run throughout</p><p>Function:</p><p>-complex of palaces</p><p>-some markets</p><p>-garden provokes sense of paradise/heaven</p><p>-palace of Nasrid</p><p>Context:</p><p>-Granada, Spain- Nasrid Dynasty 1354-1391 CE</p>
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66

66. Annunciation Triptych

Form:

-triptych

-altar piece (portable)

-renaissance

-Flemish (oil paint, glowing, vivid color)

-hyper reality/hyper clarity

-closed during the week, open during mass

Content:

-scene of the Anunciation

-Holy Spirit and Jesus coming through window

-couple asking for divine intervention

-Joseph on right making mouse traps

-Mary laying down on pew

-image of Chris coming from the window going to Mary's womb

Function:

-private devotional place

Context:

-workshop of Robert Campin (master of flemalle)

1427-32 CE (15th century)

-Flemish Renaissance

<p>Form:</p><p>-triptych</p><p>-altar piece (portable)</p><p>-renaissance</p><p>-Flemish (oil paint, glowing, vivid color)</p><p>-hyper reality/hyper clarity</p><p>-closed during the week, open during mass</p><p>Content:</p><p>-scene of the Anunciation</p><p>-Holy Spirit and Jesus coming through window</p><p>-couple asking for divine intervention</p><p>-Joseph on right making mouse traps</p><p>-Mary laying down on pew</p><p>-image of Chris coming from the window going to Mary's womb</p><p>Function:</p><p>-private devotional place</p><p>Context:</p><p>-workshop of Robert Campin (master of flemalle)</p><p>1427-32 CE (15th century)</p><p>-Flemish Renaissance</p>
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67

67. Pazzi Chapel

Form:

-masonry

-articulate, everything white on the inside

-dome cieling

-simple geometry

-pietra serena- soft gray tone

-inlaid marble, terracotta tiles

-strigil pattern

-Franciscan

Content:

-entablature

-arch forms

-family crests

Function:

-show Pazzi family wealth

-served as chapter house (meeting room for the Franciscan monks)

Context:

-Filipo Brunelleshi (architect)

-Florence, Italy 1429-61 CE (15th century)- Early Renaissance

<p>Form:</p><p>-masonry</p><p>-articulate, everything white on the inside</p><p>-dome cieling</p><p>-simple geometry</p><p>-pietra serena- soft gray tone</p><p>-inlaid marble, terracotta tiles</p><p>-strigil pattern</p><p>-Franciscan</p><p>Content:</p><p>-entablature</p><p>-arch forms</p><p>-family crests</p><p>Function:</p><p>-show Pazzi family wealth</p><p>-served as chapter house (meeting room for the Franciscan monks)</p><p>Context:</p><p>-Filipo Brunelleshi (architect)</p><p>-Florence, Italy 1429-61 CE (15th century)- Early Renaissance</p>
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68

68. The Arnolfini Portrait

Form:

-oil on wood

-Renaissance

Content:

-betrothal (engagement)

-dog represents wealth and fidelity

-barefeet- something sacred taking place

-Patron saint of domesticity (St. Margaret

-Vaneyck signature and reflection in mirror

-witnesses of the marriage shown in the mirror

Function:

-shows status, wealth, power

Context:

-artist: Van Eyck

-1434 CE (15th century)

-Flanders

<p>Form:</p><p>-oil on wood</p><p>-Renaissance</p><p>Content:</p><p>-betrothal (engagement)</p><p>-dog represents wealth and fidelity</p><p>-barefeet- something sacred taking place</p><p>-Patron saint of domesticity (St. Margaret</p><p>-Vaneyck signature and reflection in mirror</p><p>-witnesses of the marriage shown in the mirror</p><p>Function:</p><p>-shows status, wealth, power</p><p>Context:</p><p>-artist: Van Eyck</p><p>-1434 CE (15th century)</p><p>-Flanders</p>
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69

69. David Donatello

Form:

-bronze

-exaggerated contrapposto

-beautiful, ideal, classical, cultured, independent, wealth, power (like Florence)

Content:

-shepherd's hat with flowers of Florence (small can conquer giants)

-biblical figure of Florentine Republic

-religious AND political connotation

-return to the nude powerful figure in contrapposto

-Goliath's head under his foot

Function:

-made for private viewing

-made for Medici

Courtyard

Context:

-Florence 1440-60 CE (15th century)

-early renaissance

-artist: Donatello

<p>Form:</p><p>-bronze</p><p>-exaggerated contrapposto</p><p>-beautiful, ideal, classical, cultured, independent, wealth, power (like Florence)</p><p>Content:</p><p>-shepherd's hat with flowers of Florence (small can conquer giants)</p><p>-biblical figure of Florentine Republic</p><p>-religious AND political connotation</p><p>-return to the nude powerful figure in contrapposto</p><p>-Goliath's head under his foot</p><p>Function:</p><p>-made for private viewing</p><p>-made for Medici</p><p>Courtyard</p><p>Context:</p><p>-Florence 1440-60 CE (15th century)</p><p>-early renaissance</p><p>-artist: Donatello</p>
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70

70. Palazzo Rucellai

Form:

-3 levels (like classical)

-round arches

Content:

-3 levels: each different column style

-built around courtyard

-levels around divided by entablatures with frieze

-Medici and Rucellai symbol in frieze

-humanism: domestic architecture

Function:

-show allegiance to Medici

-civic pride

-beautiful city

-residences and businesses

-show their good taste

Context:

-architect: Leon Battista Alberti

-1450 CE Florence, Italy

-Giovanni Rucellai commissioned it

-Early Italian Renaissance

<p>Form:</p><p>-3 levels (like classical)</p><p>-round arches</p><p>Content:</p><p>-3 levels: each different column style</p><p>-built around courtyard</p><p>-levels around divided by entablatures with frieze</p><p>-Medici and Rucellai symbol in frieze</p><p>-humanism: domestic architecture</p><p>Function:</p><p>-show allegiance to Medici</p><p>-civic pride</p><p>-beautiful city</p><p>-residences and businesses</p><p>-show their good taste</p><p>Context:</p><p>-architect: Leon Battista Alberti</p><p>-1450 CE Florence, Italy</p><p>-Giovanni Rucellai commissioned it</p><p>-Early Italian Renaissance</p>
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71

71. Madonna and Child with Two Angels

Form:

-tempera on wood

-3D figures

-sense of space

-elegant lines/curves

-humanism

Content:

-all humanized (mischievous look)

-Mary's halo slowing going away (divinity fading)

-Mary youthful/beautiful

-landscape through window (Flemish background)

-pearls (symbol of immaculate conception

Function:

-relate more to viewers by making humanistic images

-connect us to Mary and Jesus

Context:

-artist: Fra Filippo Lippi (monk of Carmelite order) teacher of Botticelli

-1465 CE

Early Renaissance Italy

<p>Form:</p><p>-tempera on wood</p><p>-3D figures</p><p>-sense of space</p><p>-elegant lines/curves</p><p>-humanism</p><p>Content:</p><p>-all humanized (mischievous look)</p><p>-Mary's halo slowing going away (divinity fading)</p><p>-Mary youthful/beautiful</p><p>-landscape through window (Flemish background)</p><p>-pearls (symbol of immaculate conception</p><p>Function:</p><p>-relate more to viewers by making humanistic images</p><p>-connect us to Mary and Jesus</p><p>Context:</p><p>-artist: Fra Filippo Lippi (monk of Carmelite order) teacher of Botticelli</p><p>-1465 CE</p><p>Early Renaissance Italy</p>
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72

72. Birth of Venus

Form:

-tempera on cancas

-curvy body (flexibility)

-neoplatonic love (classical and Christian)

-sense of pattern and beauty

Content:

-Venus standing on seashell

-born by the sea fullgrown

-couple intertwines; pushing Venus to land

-someone on shore ready to receive Venus with cloth

-floating figures

-Earthly and celestial love

Function:

-probably wedding gift

Context:

-artist: Sandro Botticelli

1484-86 CE

-Medici commission

-Venus is goddess of love

-Early Renaisasnce

<p>Form:</p><p>-tempera on cancas</p><p>-curvy body (flexibility)</p><p>-neoplatonic love (classical and Christian)</p><p>-sense of pattern and beauty</p><p>Content:</p><p>-Venus standing on seashell</p><p>-born by the sea fullgrown</p><p>-couple intertwines; pushing Venus to land</p><p>-someone on shore ready to receive Venus with cloth</p><p>-floating figures</p><p>-Earthly and celestial love</p><p>Function:</p><p>-probably wedding gift</p><p>Context:</p><p>-artist: Sandro Botticelli</p><p>1484-86 CE</p><p>-Medici commission</p><p>-Venus is goddess of love</p><p>-Early Renaisasnce</p>
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73

73. Last Supper

Form:

-linear perspective, spatial illusionism, frieze-like

-triangle in center (Christ @ the point)

-monumental forms

-oil and tempera

Content:

-Jesus and his apostles having a final meals before Jesus is arrested

-the betrayal (Judas)

-the Eucharist (body and blood of Jesus) given to his people

-uses models to paint the people so he can make it more realistic

Function:

-dining hall/refectory for monks eating in silence

Context:

-artist: Leonardo DaVinci

-High Renaissance- Milan 1494-98

<p>Form:</p><p>-linear perspective, spatial illusionism, frieze-like</p><p>-triangle in center (Christ @ the point)</p><p>-monumental forms</p><p>-oil and tempera</p><p>Content:</p><p>-Jesus and his apostles having a final meals before Jesus is arrested</p><p>-the betrayal (Judas)</p><p>-the Eucharist (body and blood of Jesus) given to his people</p><p>-uses models to paint the people so he can make it more realistic</p><p>Function:</p><p>-dining hall/refectory for monks eating in silence</p><p>Context:</p><p>-artist: Leonardo DaVinci</p><p>-High Renaissance- Milan 1494-98</p>
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74

74. Adam and Eve

Form:

-engraving on metal

-contrapposto

-tiny details (high renaissance)

Content:

-animals representing temperaments and humors being let into the world

-artist signature on sign

-Tree of Knowledge and Life

-fall of humanity

Function:

-shows his knowledge of classical act

Context:

-artist: Albrecht Durer (german)

-Latin

-1504 CE

-High Renaissance (north)

-16th-17th century

<p>Form:</p><p>-engraving on metal</p><p>-contrapposto</p><p>-tiny details (high renaissance)</p><p>Content:</p><p>-animals representing temperaments and humors being let into the world</p><p>-artist signature on sign</p><p>-Tree of Knowledge and Life</p><p>-fall of humanity</p><p>Function:</p><p>-shows his knowledge of classical act</p><p>Context:</p><p>-artist: Albrecht Durer (german)</p><p>-Latin</p><p>-1504 CE</p><p>-High Renaissance (north)</p><p>-16th-17th century</p>
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75

75. Sistine Chapel ceiling and altar wall frescoes

Form:

-frescoes

-sculptural element to his paintins

-neoplatonic (classical and Judeo-classical)

-hellenistic figures

Content:

cieling:

-scenes from the OT (9)

-Noah's Ark

-men working on ark hoping for salvation

-duster seeking sanctuary

altar wall:

-counter reformation

-last judgement, life and death

-saved and damned people

-sibyls: monumental (hellenistic figures)

-portraits of certain artists on lower walls

Function:

-election of new pope and masses happen in this building

-art is made for this building (Sistine Chapel)

Context:

-artist: Michaelangelo

-High Renaissance 1508-12 (ceiling), 1536-41 (altar wall)

Vatican City, Italy

-under Pope Julius II

<p>Form:</p><p>-frescoes</p><p>-sculptural element to his paintins</p><p>-neoplatonic (classical and Judeo-classical)</p><p>-hellenistic figures</p><p>Content:</p><p>cieling:</p><p>-scenes from the OT (9)</p><p>-Noah's Ark</p><p>-men working on ark hoping for salvation</p><p>-duster seeking sanctuary</p><p>altar wall:</p><p>-counter reformation</p><p>-last judgement, life and death</p><p>-saved and damned people</p><p>-sibyls: monumental (hellenistic figures)</p><p>-portraits of certain artists on lower walls</p><p>Function:</p><p>-election of new pope and masses happen in this building</p><p>-art is made for this building (Sistine Chapel)</p><p>Context:</p><p>-artist: Michaelangelo</p><p>-High Renaissance 1508-12 (ceiling), 1536-41 (altar wall)</p><p>Vatican City, Italy</p><p>-under Pope Julius II</p>
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76

76. School of Athens

Form:

-fresco

-spatial illusionism

-fluid/interlocking

-same style as Sistine figures

-roundalls

-barrel vaults

-coffers

Content:

-branches of knowledge under faith

-philosophy and science

-Plate: idealism (points up)

-Aristole: realism (points down)

-Raphael self portrait

-Michaelangel on block of marble

-poetry, imagination

-disputah: faith and reason

-heavenly court of prophets and saints

-Jesus in full body halo

-Stanza della Segnatura: room of signatures

-acorns: symbol of family

Function:

-expresses knowledge and faith

Context:

-artist: Raphael

High Renaissance 1509-11 Vatican Palace under Pope Julius II

<p>Form:</p><p>-fresco</p><p>-spatial illusionism</p><p>-fluid/interlocking</p><p>-same style as Sistine figures</p><p>-roundalls</p><p>-barrel vaults</p><p>-coffers</p><p>Content:</p><p>-branches of knowledge under faith</p><p>-philosophy and science</p><p>-Plate: idealism (points up)</p><p>-Aristole: realism (points down)</p><p>-Raphael self portrait</p><p>-Michaelangel on block of marble</p><p>-poetry, imagination</p><p>-disputah: faith and reason</p><p>-heavenly court of prophets and saints</p><p>-Jesus in full body halo</p><p>-Stanza della Segnatura: room of signatures</p><p>-acorns: symbol of family</p><p>Function:</p><p>-expresses knowledge and faith</p><p>Context:</p><p>-artist: Raphael</p><p>High Renaissance 1509-11 Vatican Palace under Pope Julius II</p>
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77

77. Isenheim Altarpiece

Form: oil on wood, diptych (two panels/wings)

Content:

-predella: base of the altarpiece

-1st panel: shows Jesus suffering on the cross symbolizing the suffering of the patients

-2nd panel: shows Jesus resurrection

-3rd panel: statue of St. Anthony who was patron saint of the hospital

Function:

- made for a hospital to relate their suffering to Jesus' suffering in order to make them feel better

Context:

- no longer in situ

- Boarder of France and Germany

-Made by Matthias Grunewalkd in 1512-1516 CE

<p>Form: oil on wood, diptych (two panels/wings)</p><p>Content:</p><p>-predella: base of the altarpiece</p><p>-1st panel: shows Jesus suffering on the cross symbolizing the suffering of the patients</p><p>-2nd panel: shows Jesus resurrection</p><p>-3rd panel: statue of St. Anthony who was patron saint of the hospital</p><p>Function:</p><p>- made for a hospital to relate their suffering to Jesus' suffering in order to make them feel better</p><p>Context:</p><p>- no longer in situ</p><p>- Boarder of France and Germany</p><p>-Made by Matthias Grunewalkd in 1512-1516 CE</p>
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78

78. Entombment of Christ

Form:

-manneristic: shows great knowledge of Renaissance but distorts it

-figures stylized and elongated

-primary colors and white

-roundalls above of Evangelists

-space is nonsensical

-1D (no depth)

Content:

-no symbols of holiness (no cross, etc.)

-Mary proportionately larger

-everyone mournful

-lower Jesus from the cross

-chaotic figures/constant movement

-self portrait

-non balance (lots of different directions)

Function:

-altar piece

-doesn't look Renaissance

Context:

-artist: Jacob de Pontorina

-Florence, Italy 1525-1528

-family chapel

<p>Form:</p><p>-manneristic: shows great knowledge of Renaissance but distorts it</p><p>-figures stylized and elongated</p><p>-primary colors and white</p><p>-roundalls above of Evangelists</p><p>-space is nonsensical</p><p>-1D (no depth)</p><p>Content:</p><p>-no symbols of holiness (no cross, etc.)</p><p>-Mary proportionately larger</p><p>-everyone mournful</p><p>-lower Jesus from the cross</p><p>-chaotic figures/constant movement</p><p>-self portrait</p><p>-non balance (lots of different directions)</p><p>Function:</p><p>-altar piece</p><p>-doesn't look Renaissance</p><p>Context:</p><p>-artist: Jacob de Pontorina</p><p>-Florence, Italy 1525-1528</p><p>-family chapel</p>
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79

79. Allegory of Law and Grace

Form:

-woodcut, letterpress

-Protestant

-German text

Content:

-written in people's voice

-left: being chased by death (shows 10 commandments)

-right-washes over with Holy Spirit (can only be saved by God's grace

Function:

-propaganda during Reformation

-debates between Catholics and Luthers on how to get to heaven

Context:

-artist: Lucas Cranach the Elder (High Renaissance North 1530 CE)

-German; worked with Martin Luther

<p>Form:</p><p>-woodcut, letterpress</p><p>-Protestant</p><p>-German text</p><p>Content:</p><p>-written in people's voice</p><p>-left: being chased by death (shows 10 commandments)</p><p>-right-washes over with Holy Spirit (can only be saved by God's grace</p><p>Function:</p><p>-propaganda during Reformation</p><p>-debates between Catholics and Luthers on how to get to heaven</p><p>Context:</p><p>-artist: Lucas Cranach the Elder (High Renaissance North 1530 CE)</p><p>-German; worked with Martin Luther</p>
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80

80. Venus of Urbino

Form:

-oil on canvas

-rich colors (red)

-nude reclining

-celebrating female body

-paints thin layer of paint to create flow and softness

Content:

-woman reclining while maids get her clothing

-dog=wealth

-seduction look= erotic

Function:

-wedding gift

Context:

-artist: Titian

-Ventian Renaissance 1538 CE

<p>Form:</p><p>-oil on canvas</p><p>-rich colors (red)</p><p>-nude reclining</p><p>-celebrating female body</p><p>-paints thin layer of paint to create flow and softness</p><p>Content:</p><p>-woman reclining while maids get her clothing</p><p>-dog=wealth</p><p>-seduction look= erotic</p><p>Function:</p><p>-wedding gift</p><p>Context:</p><p>-artist: Titian</p><p>-Ventian Renaissance 1538 CE</p>
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81

81. Frontispiece of the Codex Mendoza

Form:

-codex

-city laid out in 4 sections

-text

-ink and color on paper

Content:

-Part 1: creation of the City of Tenochtitlan (eagle on cactus describes how city was founded)

-Part 2: conquests achieved by Aztec alliances

-Part 3: daily life

-Templo Mayor

-canals dividing cities

Function:

-made for Spanish viceroy

-historical account for the Aztecs

Context:

-Aztecs 1541-42 CE

<p>Form:</p><p>-codex</p><p>-city laid out in 4 sections</p><p>-text</p><p>-ink and color on paper</p><p>Content:</p><p>-Part 1: creation of the City of Tenochtitlan (eagle on cactus describes how city was founded)</p><p>-Part 2: conquests achieved by Aztec alliances</p><p>-Part 3: daily life</p><p>-Templo Mayor</p><p>-canals dividing cities</p><p>Function:</p><p>-made for Spanish viceroy</p><p>-historical account for the Aztecs</p><p>Context:</p><p>-Aztecs 1541-42 CE</p>
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82

82. Church of Il Gesu

Form:

-building: marble, brick

-ceiling: fresco and stucco

-Lation cross plan, simple

-single aisle

-Post Reformation

Content:

-faith through the senses

-Last Judgement (ceiling) spatial illusionism, end of Baroque period

-IHS: interpretation of Jesus' name

Function:

-mother church for the Jesuits of the world

Context:

-architect: Giacomo da Vignola

-facade: Giacomo della Porta

-ceiling: Giovanni Battista Gaulli

-Jesuits are great defenders of the pope

-ceiling made 100 years later (1676)

-Rome, Italy

<p>Form:</p><p>-building: marble, brick</p><p>-ceiling: fresco and stucco</p><p>-Lation cross plan, simple</p><p>-single aisle</p><p>-Post Reformation</p><p>Content:</p><p>-faith through the senses</p><p>-Last Judgement (ceiling) spatial illusionism, end of Baroque period</p><p>-IHS: interpretation of Jesus' name</p><p>Function:</p><p>-mother church for the Jesuits of the world</p><p>Context:</p><p>-architect: Giacomo da Vignola</p><p>-facade: Giacomo della Porta</p><p>-ceiling: Giovanni Battista Gaulli</p><p>-Jesuits are great defenders of the pope</p><p>-ceiling made 100 years later (1676)</p><p>-Rome, Italy</p>
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83

83. Hunters in the Snow

Form:

-endless, winter landscape

-panoramic view

-apart of series of 4 seasons

-oil on wood

Content:

-hunters coming back after an unsuccessful hunt (only one rabbit)

-people iceskating and curling (shows daily life)

-broken sign above inn

-vastness and beauty of world

Function:

-part of calendar series

0show how they had to get their food

0for dining room of wealth merchant in Antwerp

Context:

-artist: Peter Bruegel the Elder

1565 High Renaissance North

-Antwerp

<p>Form:</p><p>-endless, winter landscape</p><p>-panoramic view</p><p>-apart of series of 4 seasons</p><p>-oil on wood</p><p>Content:</p><p>-hunters coming back after an unsuccessful hunt (only one rabbit)</p><p>-people iceskating and curling (shows daily life)</p><p>-broken sign above inn</p><p>-vastness and beauty of world</p><p>Function:</p><p>-part of calendar series</p><p>0show how they had to get their food</p><p>0for dining room of wealth merchant in Antwerp</p><p>Context:</p><p>-artist: Peter Bruegel the Elder</p><p>1565 High Renaissance North</p><p>-Antwerp</p>
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84

84. Mosque of Selim II

Form:

-brick and stone

-similar to Hagia Sophia

-dome, squinches, piers, apses

-richly decorated dome from the inside

-centralized, octagonal mosque

Content:

-slender, tall minarets

-centralized with 8 piers

-courtyard and prayer hall

-madrassa (college for Islamic instruction)

-souk: shops in the mosque

-Qibla wall faces outwards showing openness

Function:

-mosque made to replace Hagia Sophia

Context:

-Edirne, Tukey: Ottoman

-made by architect, Sinan, in 1568-1575 CE

-part of a complex

<p>Form:</p><p>-brick and stone</p><p>-similar to Hagia Sophia</p><p>-dome, squinches, piers, apses</p><p>-richly decorated dome from the inside</p><p>-centralized, octagonal mosque</p><p>Content:</p><p>-slender, tall minarets</p><p>-centralized with 8 piers</p><p>-courtyard and prayer hall</p><p>-madrassa (college for Islamic instruction)</p><p>-souk: shops in the mosque</p><p>-Qibla wall faces outwards showing openness</p><p>Function:</p><p>-mosque made to replace Hagia Sophia</p><p>Context:</p><p>-Edirne, Tukey: Ottoman</p><p>-made by architect, Sinan, in 1568-1575 CE</p><p>-part of a complex</p>
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85

85. Calling of St. Matthew

Form:

-metaphysical painting

-Baroque (Counter Reformation, through your sense)

-diagonal light (tenebrism)

-realism/illusionism

-unusal setting for Jesus

Content:

-meant to be contemplated

-Jesus extended hand (same hand as in Sistine Chapel)

-Matthew sitting with fellow tax collectors

Function:

-body and soul are between a spiritual reality and physical reality

-Jesus shown in modern environment

-part of 3 part series

-use of light

-in chapel

Context:

-artist: Caravaggio; Rome, Italy

-1559-1600

-Contarelli Chapel

<p>Form:</p><p>-metaphysical painting</p><p>-Baroque (Counter Reformation, through your sense)</p><p>-diagonal light (tenebrism)</p><p>-realism/illusionism</p><p>-unusal setting for Jesus</p><p>Content:</p><p>-meant to be contemplated</p><p>-Jesus extended hand (same hand as in Sistine Chapel)</p><p>-Matthew sitting with fellow tax collectors</p><p>Function:</p><p>-body and soul are between a spiritual reality and physical reality</p><p>-Jesus shown in modern environment</p><p>-part of 3 part series</p><p>-use of light</p><p>-in chapel</p><p>Context:</p><p>-artist: Caravaggio; Rome, Italy</p><p>-1559-1600</p><p>-Contarelli Chapel</p>
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86

86. Henri IV Recieves Portrait of Marie de 'Medici

Form:

-oil on canvas

-floating figures

-part of a cycle

-shows an event in her life

-Catholic Baroque

Content:

-Henry IV present the picture of Marie that confirmed his religious identity; married a Catholic queen

-marries her so he can have a son and recreate him in a Catholic way

-Jupiter and Juno gives blessing to them

Function:

-"early harmony"

-part of a tribute to her life

-show that their marriage was official bc portrait

-shows political power, sophistication, and stability

Context:

-Peter Paul Rubens (Flemish painter)

-from Marie de' Medici cycle displayed in the Louvre

-1621-25 CE Flemish Baroque

<p>Form:</p><p>-oil on canvas</p><p>-floating figures</p><p>-part of a cycle</p><p>-shows an event in her life</p><p>-Catholic Baroque</p><p>Content:</p><p>-Henry IV present the picture of Marie that confirmed his religious identity; married a Catholic queen</p><p>-marries her so he can have a son and recreate him in a Catholic way</p><p>-Jupiter and Juno gives blessing to them</p><p>Function:</p><p>-"early harmony"</p><p>-part of a tribute to her life</p><p>-show that their marriage was official bc portrait</p><p>-shows political power, sophistication, and stability</p><p>Context:</p><p>-Peter Paul Rubens (Flemish painter)</p><p>-from Marie de' Medici cycle displayed in the Louvre</p><p>-1621-25 CE Flemish Baroque</p>
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87

87. Self Portrait with Saskia

Form:

-Dutch Baroque

-difference in emphasis on the figures

-exists in 3 different states

-rich tonal quality

-abrupt spatial construction

-etching (exposing metal)

-genre: private movement between husband and wife

-small scale

Content:

-Rembrandt and wife in historical clothing

-wife, Saskia died at the age of 30 (only piece he did of her)

-Rembrandt drawing his drawing

-exploring who he is

Function:

-self portrait/marriage portrait

-role playing

Context:

-Rembrandt 1636

-he is mostly a portrait maker

-Dutch, Amsterdam

-Dutch Baroque

<p>Form:</p><p>-Dutch Baroque</p><p>-difference in emphasis on the figures</p><p>-exists in 3 different states</p><p>-rich tonal quality</p><p>-abrupt spatial construction</p><p>-etching (exposing metal)</p><p>-genre: private movement between husband and wife</p><p>-small scale</p><p>Content:</p><p>-Rembrandt and wife in historical clothing</p><p>-wife, Saskia died at the age of 30 (only piece he did of her)</p><p>-Rembrandt drawing his drawing</p><p>-exploring who he is</p><p>Function:</p><p>-self portrait/marriage portrait</p><p>-role playing</p><p>Context:</p><p>-Rembrandt 1636</p><p>-he is mostly a portrait maker</p><p>-Dutch, Amsterdam</p><p>-Dutch Baroque</p>
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88

88. San Carlo alle Quatro Fontane

Form:

-pure white inside with complex geometry

-stone, stucco

-rich orientation

-balance convex vs. concave

-flowing walls

Content:

-Trinitarian order in centers of ceiling (triangle=HS)

-big columns

-4 fountains

Function:

-dedication to Saint Carlos

-represent the trinity

-reminder of the Renaissance

-Monastic Church (Trinitarian Order)

Context:

-Rome, Italy

-architect: Borromeo

1638-46 CE (17th century)

-Italian Baroque

<p>Form:</p><p>-pure white inside with complex geometry</p><p>-stone, stucco</p><p>-rich orientation</p><p>-balance convex vs. concave</p><p>-flowing walls</p><p>Content:</p><p>-Trinitarian order in centers of ceiling (triangle=HS)</p><p>-big columns</p><p>-4 fountains</p><p>Function:</p><p>-dedication to Saint Carlos</p><p>-represent the trinity</p><p>-reminder of the Renaissance</p><p>-Monastic Church (Trinitarian Order)</p><p>Context:</p><p>-Rome, Italy</p><p>-architect: Borromeo</p><p>1638-46 CE (17th century)</p><p>-Italian Baroque</p>
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89

89. Ectasy of Saint Teresa

Form:

-marble, stucco, gilt bronze

-rich color

-many shapes and directions

-spiritual vs. physical

-Baroque

-shallow carving

-Counter-Reformation

Content:

-St. Teresa having a vision (physical and spiritual experience)

-fresco on ceiling

-Holy Spirit as a dove, light coming from HS

-columns serving as a frame as you enter chapel

-real daylight explosion

Function:

-Bernini's comeback after his scandal with mistress

-inspire and involve the viewer by bring sculptures to life

-after St. Teresa canonized

-shows union of world

Context:

-Rome; 1647-52

-artist: Bernini (very religious)

-sculpter, architect, painter

-Italian Baroque

<p>Form:</p><p>-marble, stucco, gilt bronze</p><p>-rich color</p><p>-many shapes and directions</p><p>-spiritual vs. physical</p><p>-Baroque</p><p>-shallow carving</p><p>-Counter-Reformation</p><p>Content:</p><p>-St. Teresa having a vision (physical and spiritual experience)</p><p>-fresco on ceiling</p><p>-Holy Spirit as a dove, light coming from HS</p><p>-columns serving as a frame as you enter chapel</p><p>-real daylight explosion</p><p>Function:</p><p>-Bernini's comeback after his scandal with mistress</p><p>-inspire and involve the viewer by bring sculptures to life</p><p>-after St. Teresa canonized</p><p>-shows union of world</p><p>Context:</p><p>-Rome; 1647-52</p><p>-artist: Bernini (very religious)</p><p>-sculpter, architect, painter</p><p>-Italian Baroque</p>
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90

90. Angel with Aequebus

Form:

-Spanish Colonial Baroque

-idealistic

-Latin inscription

-oil paint

-part of a large history

Content:

-guns from 80 years war

-feathered crown

-nobility

-elegant clothing

-Catholic missionary

-Asiel fears God

-Church=army

-angel=soldiers

-aristocratic clothing

-Angel with gun

Function:

-militarist approach to faith

-propaganda for war

Context:

-17th century Peru

-artist: Asiel Timor Dei

<p>Form:</p><p>-Spanish Colonial Baroque</p><p>-idealistic</p><p>-Latin inscription</p><p>-oil paint</p><p>-part of a large history</p><p>Content:</p><p>-guns from 80 years war</p><p>-feathered crown</p><p>-nobility</p><p>-elegant clothing</p><p>-Catholic missionary</p><p>-Asiel fears God</p><p>-Church=army</p><p>-angel=soldiers</p><p>-aristocratic clothing</p><p>-Angel with gun</p><p>Function:</p><p>-militarist approach to faith</p><p>-propaganda for war</p><p>Context:</p><p>-17th century Peru</p><p>-artist: Asiel Timor Dei</p>
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91

91. Las Meninas

Form:

-use of mirrors (Baroque)

-movement in strokes not as detailed as you think

-large painting

-gaze

Content:

-maids of honor and daughter

-dog=wealth

-self portrait of Velazquez

-painting in a painting

(Velasquez painting this painting

-people looking at viewer

Function:

-view of palace life

-show wealth/status

-made for Philip IV (the viewer)

-genre painting

Context:

-1656 CE; Prado, Madrid

-artist: Diego Velazquez

-Spanish Baroque

<p>Form:</p><p>-use of mirrors (Baroque)</p><p>-movement in strokes not as detailed as you think</p><p>-large painting</p><p>-gaze</p><p>Content:</p><p>-maids of honor and daughter</p><p>-dog=wealth</p><p>-self portrait of Velazquez</p><p>-painting in a painting</p><p>(Velasquez painting this painting</p><p>-people looking at viewer</p><p>Function:</p><p>-view of palace life</p><p>-show wealth/status</p><p>-made for Philip IV (the viewer)</p><p>-genre painting</p><p>Context:</p><p>-1656 CE; Prado, Madrid</p><p>-artist: Diego Velazquez</p><p>-Spanish Baroque</p>
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92

92. Woman Holding a Balance

Form:

-Catholic elements

-Scientific lighting

-genre scene

-small scale, oil on canvas

-use of light

-vanishing point

-color palette

Content:

-women part of upperclass (fine clothing)

-fur coat

-balance has nothing in it

-weighing valuables

-Last Judgement scene above

Function:

-material wealth

-painting for merchants

-religious meaning but not painted just for Church

-time and change

Context:

-artist: Johannes Vermeer

-1664 Dutch Baroque

<p>Form:</p><p>-Catholic elements</p><p>-Scientific lighting</p><p>-genre scene</p><p>-small scale, oil on canvas</p><p>-use of light</p><p>-vanishing point</p><p>-color palette</p><p>Content:</p><p>-women part of upperclass (fine clothing)</p><p>-fur coat</p><p>-balance has nothing in it</p><p>-weighing valuables</p><p>-Last Judgement scene above</p><p>Function:</p><p>-material wealth</p><p>-painting for merchants</p><p>-religious meaning but not painted just for Church</p><p>-time and change</p><p>Context:</p><p>-artist: Johannes Vermeer</p><p>-1664 Dutch Baroque</p>
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93

93. The Palace of Versailles

Form:

-east-west axis

-rigorous geometry

-classical architecture (symmetry, repetitive, and based on Greek temples)

-gold

-painted ceilings

-outside is not as "ornate"

-symmetrical

-Greek/Roman influence

-mirrors (hall of mirrors)

Content:

-Hall of mirrors (social gatherings)

-700 rooms

-gardens

-sculptures, paintings, fountains tributed to him

Function:

-King Louis XIV decided to build a new palace

-example of nobility

-living for King, his close friends, family, servants, and soldiers)

-emphasize Louis' importance (everything revolves around him

Context:

-Versailles, France

-Louis Le Vaw and Jules Hardouin-Mansart= architects

-began in 1669 CE, French Baroque

<p>Form:</p><p>-east-west axis</p><p>-rigorous geometry</p><p>-classical architecture (symmetry, repetitive, and based on Greek temples)</p><p>-gold</p><p>-painted ceilings</p><p>-outside is not as "ornate"</p><p>-symmetrical</p><p>-Greek/Roman influence</p><p>-mirrors (hall of mirrors)</p><p>Content:</p><p>-Hall of mirrors (social gatherings)</p><p>-700 rooms</p><p>-gardens</p><p>-sculptures, paintings, fountains tributed to him</p><p>Function:</p><p>-King Louis XIV decided to build a new palace</p><p>-example of nobility</p><p>-living for King, his close friends, family, servants, and soldiers)</p><p>-emphasize Louis' importance (everything revolves around him</p><p>Context:</p><p>-Versailles, France</p><p>-Louis Le Vaw and Jules Hardouin-Mansart= architects</p><p>-began in 1669 CE, French Baroque</p>
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94

94. Screen with Seige of Belgrade and hunting scene

Form:

-Japanese folding screen (Biombo)

-Spanish Colonial Baroque

-tapestry

-tempora/resin on wood

-shell inlay (Aztec)

Content:

-historical event from Europe

-one side: battle scene

-other side: landscape

-Great Turkish War

-combines multiple cultures

Function:

-expresses exonomic power of the Spanish in Colonial Mexico

-made Spanish viceroy

-room divider (biombo- Japanese folding screen)

-relationship between Japan and Latin America

Context:

-Circle of Gonzalez Family, 1697-1701 CE

-Spanish Colonial

<p>Form:</p><p>-Japanese folding screen (Biombo)</p><p>-Spanish Colonial Baroque</p><p>-tapestry</p><p>-tempora/resin on wood</p><p>-shell inlay (Aztec)</p><p>Content:</p><p>-historical event from Europe</p><p>-one side: battle scene</p><p>-other side: landscape</p><p>-Great Turkish War</p><p>-combines multiple cultures</p><p>Function:</p><p>-expresses exonomic power of the Spanish in Colonial Mexico</p><p>-made Spanish viceroy</p><p>-room divider (biombo- Japanese folding screen)</p><p>-relationship between Japan and Latin America</p><p>Context:</p><p>-Circle of Gonzalez Family, 1697-1701 CE</p><p>-Spanish Colonial</p>
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95

95. The Virgin of Guadalupe

Form:

-based upon the original

-oil on canvas on wood inlaid with pearls

Content:

-artist signature

-traditional view

-story of Juan Diego (Aztec man)

-roses with her image

-radiating light off Mary

-indigenous coming to Roman Catholic Church

-dark-skinned people portraits

FunctionL

-tribute to Mary and show her as divine

Context:

-1698 CE, Spanish Colonial

-Mexico City, Basiclia of Guadalupe

-artist: Miguel Gonzalez

<p>Form:</p><p>-based upon the original</p><p>-oil on canvas on wood inlaid with pearls</p><p>Content:</p><p>-artist signature</p><p>-traditional view</p><p>-story of Juan Diego (Aztec man)</p><p>-roses with her image</p><p>-radiating light off Mary</p><p>-indigenous coming to Roman Catholic Church</p><p>-dark-skinned people portraits</p><p>FunctionL</p><p>-tribute to Mary and show her as divine</p><p>Context:</p><p>-1698 CE, Spanish Colonial</p><p>-Mexico City, Basiclia of Guadalupe</p><p>-artist: Miguel Gonzalez</p>
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96

96. Fruit and Insects

Form:

-still life

-Baroque

-oil on wood

-colors, detailed

Content:

-insects, fruit

-wheat and grapes= Jesus?

-bringing different compositions together

Function:

-harvest in autumn

-microscopic organisms: used microscope to study these organisms

Context:

-artist: Rachel Ruysch (Dutch arist; last famous still painter)

-Florence, Italy 1711 CE (18th century)

<p>Form:</p><p>-still life</p><p>-Baroque</p><p>-oil on wood</p><p>-colors, detailed</p><p>Content:</p><p>-insects, fruit</p><p>-wheat and grapes= Jesus?</p><p>-bringing different compositions together</p><p>Function:</p><p>-harvest in autumn</p><p>-microscopic organisms: used microscope to study these organisms</p><p>Context:</p><p>-artist: Rachel Ruysch (Dutch arist; last famous still painter)</p><p>-Florence, Italy 1711 CE (18th century)</p>
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97

97. Spaniard and Indian Produce a Mestizo

Form:

-casta painting (displays mother, father, and child) possibly modeled after the Holy Family

-text is the title of the piece

-enlightenment

Content:

-woman wearing traditional Indian clothing and white father with their mixed race son (Father wearing French-style European clothing)

-servant carrying the son

-family appears content

-racial purity=whiteness

Function:

-displays social status (tied up in one's racial makeup)- helped maintain European power and control

Context:

-artist: Juan Rodriguez Juarez

-1715 CE (height of slave trade)

<p>Form:</p><p>-casta painting (displays mother, father, and child) possibly modeled after the Holy Family</p><p>-text is the title of the piece</p><p>-enlightenment</p><p>Content:</p><p>-woman wearing traditional Indian clothing and white father with their mixed race son (Father wearing French-style European clothing)</p><p>-servant carrying the son</p><p>-family appears content</p><p>-racial purity=whiteness</p><p>Function:</p><p>-displays social status (tied up in one's racial makeup)- helped maintain European power and control</p><p>Context:</p><p>-artist: Juan Rodriguez Juarez</p><p>-1715 CE (height of slave trade)</p>
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98

98. The Tete a Tete from Marriage a la Mock

Form:

-looks like French Rococo (uses to make fun of the French

Content:

-critques upper-class for getting married because of bloodlines and family

-shows the couple is married but not faithful to eachother

-man being sniffed by dog because smell of another woman's perfume

-woman has been out all night trying to become popular

-part of a series (arranged marriages end badly, marriage should be about love)

-sign that sex occurred before husband came back home (flipped over chair)

-merchant gives up on couple because they won't take finances seriously

Function:

-satire from British to French

-art being made for the growing middle class

Context:

-artist: William Hogarth (social critic)

-1743 CE

<p>Form:</p><p>-looks like French Rococo (uses to make fun of the French</p><p>Content:</p><p>-critques upper-class for getting married because of bloodlines and family</p><p>-shows the couple is married but not faithful to eachother</p><p>-man being sniffed by dog because smell of another woman's perfume</p><p>-woman has been out all night trying to become popular</p><p>-part of a series (arranged marriages end badly, marriage should be about love)</p><p>-sign that sex occurred before husband came back home (flipped over chair)</p><p>-merchant gives up on couple because they won't take finances seriously</p><p>Function:</p><p>-satire from British to French</p><p>-art being made for the growing middle class</p><p>Context:</p><p>-artist: William Hogarth (social critic)</p><p>-1743 CE</p>
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99

99. Portrait of Sor Juana Ines de la Cruz

Form:

- style: enlightenment

-baroque: billowing red curtain

-oil on canvas

Content:

-typical nun looks

-surrounded by books (educated)

-nun=sor

-wearing a shield

-has painting of Virgin Mary

-hold St. Jerome's translation of the Bible (her religious order is named after him)

-toys with rosary in her left hand

-gaze directly at viewer

-red curtains shows higher status

-woman taking on the clergy

Function:

-conveys religious and intellectual status

-feminist

Context:

-artist: Miguel Cabrera

-1750 CE

-location: Mexico City

<p>Form:</p><p>- style: enlightenment</p><p>-baroque: billowing red curtain</p><p>-oil on canvas</p><p>Content:</p><p>-typical nun looks</p><p>-surrounded by books (educated)</p><p>-nun=sor</p><p>-wearing a shield</p><p>-has painting of Virgin Mary</p><p>-hold St. Jerome's translation of the Bible (her religious order is named after him)</p><p>-toys with rosary in her left hand</p><p>-gaze directly at viewer</p><p>-red curtains shows higher status</p><p>-woman taking on the clergy</p><p>Function:</p><p>-conveys religious and intellectual status</p><p>-feminist</p><p>Context:</p><p>-artist: Miguel Cabrera</p><p>-1750 CE</p><p>-location: Mexico City</p>
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100

100. A Philosopher Giving a Lecture on the Orrery

Form:

-Tenebrism now used in secular aspects (mimicking Caravaggio)

-Chiaroscuro: contrast between light and dark

Content:

-orrery: model of the solar system (heliocentric)

-philosopher explain something to people in painting (education is sacred)

Function:

-introduction to science

-celebrates access to knowledge

-shift from religion to science

-philosophical groups emerging

Context:

-1763-1765 CE

-artist: Joseph Wright of Derby

<p>Form:</p><p>-Tenebrism now used in secular aspects (mimicking Caravaggio)</p><p>-Chiaroscuro: contrast between light and dark</p><p>Content:</p><p>-orrery: model of the solar system (heliocentric)</p><p>-philosopher explain something to people in painting (education is sacred)</p><p>Function:</p><p>-introduction to science</p><p>-celebrates access to knowledge</p><p>-shift from religion to science</p><p>-philosophical groups emerging</p><p>Context:</p><p>-1763-1765 CE</p><p>-artist: Joseph Wright of Derby</p>
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