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Fall '25, Prof. Noval
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Which figure of Greek Mythology said, “You’ll never persuade me to give up the truth,” ironically.
Oedipus
Which character in Oedipus does the quote, “You, Oedipus, your misery teaches me to call no mortal blessed,” come from?
Chorus of Oedipus
Pollution of Bloodguilt
The notion that murder and/or murders defiled the land and community where they resided, requiring exile or purgation of bloodguilt by killer’s death.
Scapegoat
The figure whose expulsion/persecution/death relieves the community’s (internal and environmental) strife.
Ontology
The fundamental nature or principles of being or reality.
Cosmos
Greek word for “order” which comes from “beauty” and “universe/world”.
Cosmogony
A narrative that explains how the cosmos came to be.
Theogony
A narrative that explains how the gods came to be.
Polytheism
The acknowledgement and worship of multiple divine/supernatural realities.
Monolatry
The worship of only one divine being, while acknowledging the existence of others.
Myth
A narrative account meant to explain fundamental realities of the world; involves god or gods; recited to keep its community together in its fundamental vision or practices.
Theological anthropology
An account for human nature in light of some divine revelation.
Divine revelation
Granting of knowledge that we can’t access by God/gods.
Prophets
Those who recieve divine revelation
Image of God
The doctrine that humans reflect some features of God and exist in relation to God.
The “fall”
The story of humanity’s disobedience and subsequent exile from paradise into death.
Who are the subjects of the passage, “And the eyes of the two were opened, and they knew they were naked” (Genesis 3:7)?
Adam and Eve after consuming the forbidden fruit.
Etiology
A story that explains an origin (ex. custom or place name).
Right of Primogeniture
“Primo”, meaning first, “geniture”, meaning birth; the right of the firstborn to inherit most or all of the father’s property.
Who said, “Your brother’s blood cries out to me from the soil” (Genesis, 4:15), and to who?
God to Cain
What does the quote, “The Lord set a mark upon Cain so that whoever found him would not slay him” (Genesis, 4:15), describe?
The Lord protects Cain by saying he will avenge him 7 times.
Mimicry
Imitation of another’s actions
Mimesis
Imitation of another’s desire
Model/Mediator
One who mediates a desire
Acquisitive Mimesis
Desire for a model’s object
Metaphysical Mimesis
Desire for a model’s status
Restricted Object/Status
An object of desire that can not be shared.
Covenant
A treaty between God and individuals or a nation, sometimes with mutual obligations and promises.
Anthropromorphism
The depiction of divine beings with human characteristics
Election
God’s choice of one person or nation over another for God’s own reasons and purposes.
Sin
The choice to let oneself be overtaken by disordered desire
What does Jacob’s new name, ‘Israel’ mean?
He who strives with God
Who says, “For seeing your face is like seeing the face of God” (Genesis), and to who?
Jacob to Esau
Dei Verbum
Catholic teaching document on how to interpret Scripture (Bible).
Divine Providence
Latin for “foresight”. The doctrine that God directs all earthly events, including moral evil, towards the greater good of the whole.
Who said, “You meant it for evil, but God meant it for good” (Genesis), and to who?
Joseph to his brothers
Theodicy
A justification of God’s causing evil and suffering
The Inconsistent Triad
God is good; God is all-powerful; unjust suffering exists
Retribution Theology
The belief that people will get what they deserve; evil actions elicit curse, righteous actions elicit reward.
Retributive Justice
To punish evil and to reward righteousness
Free will of Theodicy
God responds to free choices through retributive justice.
What does “The Satan” mean?
Hebrew for “accuser, adversary”. A divine being subordinate to God.
Who said, “Naked I came forth from my mother’s womb, and naked shall I return. The Lord gave and the Lord has taken away; blessed be the name of the Lord!”, and in response to who?
Job in his first response to God
Who said, “I am angry at you and your two friends, because you have not spoken rightly of me, as Job has,” and to who?
God to Eliphaz
Logic of Reciprocity
Quid pro quo; an eye for an eye; I give you what you give me.
Affirming the Consequent
A logical fallacy that assumes since in some instances, A causes B, it is true that if B, therefore A caused it.
Theophany
The appearance of a god; often accompanied by meteorological phenomena in religious texts.
Intrinsic Benefit
A benefit built into what we are doing.
Extrinsic Reward
A reward external to what we are doing.
Faith
The affirmation of transcendent meaning, even if it is incomprehensible to us in our state.
Apologia
Greek term for “defense speech”.
Philosophia
"Love of wisdom”
Wisdom
The knowledge and skill of caring for the health of the soul.
Learned Ignorance
Knowing that one does not know the truth of a matter.
Unlearned Ignorance
Not knowing that one does not know what one think one knows.
Virtue
Greek for ‘excellence’’ in Plato and Aristotle, the excellence that human nature is capable of.
Who said, “For a human, the unexamined life is not worth living”?
Socrates
Who said, “It is not difficult to avoid death… it is much more difficult to avoid wickedness, for it runs faster than death”?
Socrates
Who said, “A good man cannot be harmed in life or in death, and his affairs are not neglected by the gods”?
Socrates
Aporia
Greek for ‘dead-end’’ comes to mean state of embarrassing confusion.
Performative Criterion for Recognizing Truth
The truth will not be self-contradictory.
Ad Hominem
A logical fallacy in which you attack the character of the person making an argument instead of the strength of the argument.
Humility
The virtue of honestly estimating one’s capabilities; a precondition for pursuing genuine inquiry.
Civil Disobedience
To disobey the laws of one’s community / state because one believes they are unjust laws.
Who said, “Philosophizing is the training for dying”?
Socrates
“Form” or “Nature”
“Form” refers to physical structure or external appearance while “nature” relates to its essential qualities, character, or functions. Contrast between form and nature highlights how nature can be more significant than form.
Wonder
The desire to know that drives genuine inquiry: unfolds according to a natural and concrete pattern if not interfered with.
Bias
The emotions that interfere with wonder’s natural unfolding
Objectivity in Knowing
What wonder and inquiry is headed towards
To speak what is “worthy of the gods”
To depict the gods as they are, not with vices of humans (bad anthropomorphism).
Restorative justice
Punishment that is ordered to the betterment of the evildoer.
Cardinal “hings” virtues
Wisdom, Temperance, Justice, Courage
Platonic Divine Goodness
Gods cause only the good, and punish only to improve evildoers.
Platonic Divine Immutability / Simplicity
Gods can not change, for they are perfect, and so they can not lie by changing form, as poets have depicted them doing.
Platonic Wisdom
Knowledge about the good of the whole city / soul, about its internal and external relations, knowing how to order diverse elements.
Platonic Courage
The power to preserve, through everything, the correct belief about what is truly frightening because truly evil, and about which part should rule the city / soul.
Platonic Temperance
The masses’ obedience to rulers and self-mastery concerning pleasures of food, drink, and sex; a harmony between different parts of the city / soul.
Platonic Justice
For each part of the city / soul to possess and do what belongs to it alone.
Introspective Analysis
To attend to and ask questions about interior life of consciousness, in order to understand the structure of human consciousness.
Insight
The understanding of intelligibility in presentations; the act that produces the first object of the desire to know.
Intelligibility
Means “makes-senseness”. A pattern in data that can only be understood, not sensed; what Plato means by “form”; the first object of wonder.
Question
A felt tension oriented towards intelligibility and its object.
Data of the senses
Data given by the bodily senses. Public.
Data of consciousness
Insights and the intelligible; experiences of consciousness. Private.
Logical contradiction
When two concepts are incompatible such that both can not be true.
Performative self-contradiction
When the content of what one does/says contradicts the performance of doing/saying it.
Intellectual conversion
To judge that reality includes the intelligible and is more than the sensible; the unconverted think the converted are crazy, but the converted understand the limited viewpoint of the unconverted.
Moral conversion
To judge that the good is not identical with maximizing pleasure and getting ahead; the unconverted think the converted are crazy, but the converted understand the limited viewpoint of the unconverted.
Ethics
The study of human character and moral choosing.
Eudaimonia
Greek word for “flourishing” or “state of living well”.
Character
The habitual shape of our moral self; seen in the stable intentions that reveal value priorities.
Virtue as a middle state
Virtue is the mean between vicious extremes of deficiency and of excess.
Habit, def. 1
(habitus) a stable disposition to feel and to act in a certain manner.
Who said, “Being a morally good person is all about pleasures and pains.”?
Aristotle
Virtuous person
According to Aristotle, one who does the right thing, at the right time, for the right reason, in the right way.
Circumstances
The facts on the ground that shape the moral goodness of a choice.
Object
What is chosen or performed in a decision.
Intention
The end goal of the means chosen in a choice.
Choice
To assent to desiring a means because one has judged it as good or better than another option to reach one’s end or intention.
A quotation that shows how character shapes choices
“The kind of person you are determines what seems good to you.”