Perspectives Vocab Fall 2025

0.0(0)
studied byStudied by 0 people
0.0(0)
call with kaiCall with Kai
learnLearn
examPractice Test
spaced repetitionSpaced Repetition
heart puzzleMatch
flashcardsFlashcards
GameKnowt Play
Card Sorting

1/186

flashcard set

Earn XP

Description and Tags

Fall '25, Prof. Noval

Last updated 10:08 PM on 1/21/26
Name
Mastery
Learn
Test
Matching
Spaced
Call with Kai

No analytics yet

Send a link to your students to track their progress

187 Terms

1
New cards

Which figure of Greek Mythology said, “You’ll never persuade me to give up the truth,” ironically.

Oedipus

2
New cards

Which character in Oedipus does the quote, “You, Oedipus, your misery teaches me to call no mortal blessed,” come from?

Chorus of Oedipus

3
New cards

Pollution of Bloodguilt

The notion that murder and/or murders defiled the land and community where they resided, requiring exile or purgation of bloodguilt by killer’s death.

4
New cards

Scapegoat

The figure whose expulsion/persecution/death relieves the community’s (internal and environmental) strife.

5
New cards

Ontology

The fundamental nature or principles of being or reality.

6
New cards

Cosmos

Greek word for “order” which comes from “beauty” and “universe/world”.

7
New cards

Cosmogony

A narrative that explains how the cosmos came to be.

8
New cards

Theogony

A narrative that explains how the gods came to be.

9
New cards

Polytheism

The acknowledgement and worship of multiple divine/supernatural realities.

10
New cards

Monolatry

The worship of only one divine being, while acknowledging the existence of others.

11
New cards

Myth

A narrative account meant to explain fundamental realities of the world; involves god or gods; recited to keep its community together in its fundamental vision or practices.

12
New cards

Theological anthropology

An account for human nature in light of some divine revelation.

13
New cards

Divine revelation

Granting of knowledge that we can’t access by God/gods.

14
New cards

Prophets

Those who recieve divine revelation

15
New cards

Image of God

The doctrine that humans reflect some features of God and exist in relation to God.

16
New cards

The “fall”

The story of humanity’s disobedience and subsequent exile from paradise into death.

17
New cards

Who are the subjects of the passage, “And the eyes of the two were opened, and they knew they were naked” (Genesis 3:7)?

Adam and Eve after consuming the forbidden fruit.

18
New cards

Etiology

A story that explains an origin (ex. custom or place name).

19
New cards

Right of Primogeniture

“Primo”, meaning first, “geniture”, meaning birth; the right of the firstborn to inherit most or all of the father’s property.

20
New cards

Who said, “Your brother’s blood cries out to me from the soil” (Genesis, 4:15), and to who?

God to Cain

21
New cards

What does the quote, “The Lord set a mark upon Cain so that whoever found him would not slay him” (Genesis, 4:15), describe?

The Lord protects Cain by saying he will avenge him 7 times.

22
New cards

Mimicry

Imitation of another’s actions

23
New cards

Mimesis

Imitation of another’s desire

24
New cards

Model/Mediator

One who mediates a desire

25
New cards

Acquisitive Mimesis

Desire for a model’s object

26
New cards

Metaphysical Mimesis

Desire for a model’s status

27
New cards

Restricted Object/Status

An object of desire that can not be shared.

28
New cards

Covenant

A treaty between God and individuals or a nation, sometimes with mutual obligations and promises.

29
New cards

Anthropromorphism

The depiction of divine beings with human characteristics

30
New cards

Election

God’s choice of one person or nation over another for God’s own reasons and purposes.

31
New cards

Sin

The choice to let oneself be overtaken by disordered desire

32
New cards

What does Jacob’s new name, ‘Israel’ mean?

He who strives with God

33
New cards

Who says, “For seeing your face is like seeing the face of God” (Genesis), and to who?

Jacob to Esau

34
New cards

Dei Verbum

Catholic teaching document on how to interpret Scripture (Bible).

35
New cards

Divine Providence

Latin for “foresight”. The doctrine that God directs all earthly events, including moral evil, towards the greater good of the whole.

36
New cards

Who said, “You meant it for evil, but God meant it for good” (Genesis), and to who?

Joseph to his brothers

37
New cards

Theodicy

A justification of God’s causing evil and suffering

38
New cards

The Inconsistent Triad

God is good; God is all-powerful; unjust suffering exists

39
New cards

Retribution Theology

The belief that people will get what they deserve; evil actions elicit curse, righteous actions elicit reward.

40
New cards

Retributive Justice

To punish evil and to reward righteousness

41
New cards

Free will of Theodicy

God responds to free choices through retributive justice.

42
New cards

What does “The Satan” mean?

Hebrew for “accuser, adversary”. A divine being subordinate to God.

43
New cards

Who said, “Naked I came forth from my mother’s womb, and naked shall I return. The Lord gave and the Lord has taken away; blessed be the name of the Lord!”, and in response to who?

Job in his first response to God

44
New cards

Who said, “I am angry at you and your two friends, because you have not spoken rightly of me, as Job has,” and to who?

God to Eliphaz

45
New cards

Logic of Reciprocity

Quid pro quo; an eye for an eye; I give you what you give me.

46
New cards

Affirming the Consequent

A logical fallacy that assumes since in some instances, A causes B, it is true that if B, therefore A caused it.

47
New cards

Theophany

The appearance of a god; often accompanied by meteorological phenomena in religious texts.

48
New cards

Intrinsic Benefit

A benefit built into what we are doing.

49
New cards

Extrinsic Reward

A reward external to what we are doing.

50
New cards

Faith

The affirmation of transcendent meaning, even if it is incomprehensible to us in our state.

51
New cards

Apologia

Greek term for “defense speech”.

52
New cards

Philosophia

"Love of wisdom”

53
New cards

Wisdom

The knowledge and skill of caring for the health of the soul.

54
New cards

Learned Ignorance

Knowing that one does not know the truth of a matter.

55
New cards

Unlearned Ignorance

Not knowing that one does not know what one think one knows.

56
New cards

Virtue

Greek for ‘excellence’’ in Plato and Aristotle, the excellence that human nature is capable of.

57
New cards

Who said, “For a human, the unexamined life is not worth living”?

Socrates

58
New cards

Who said, “It is not difficult to avoid death… it is much more difficult to avoid wickedness, for it runs faster than death”?

Socrates

59
New cards

Who said, “A good man cannot be harmed in life or in death, and his affairs are not neglected by the gods”?

Socrates

60
New cards

Aporia

Greek for ‘dead-end’’ comes to mean state of embarrassing confusion.

61
New cards

Performative Criterion for Recognizing Truth

The truth will not be self-contradictory.

62
New cards

Ad Hominem

A logical fallacy in which you attack the character of the person making an argument instead of the strength of the argument.

63
New cards

Humility

The virtue of honestly estimating one’s capabilities; a precondition for pursuing genuine inquiry.

64
New cards

Civil Disobedience

To disobey the laws of one’s community / state because one believes they are unjust laws.

65
New cards

Who said, “Philosophizing is the training for dying”?

Socrates

66
New cards

“Form” or “Nature”

“Form” refers to physical structure or external appearance while “nature” relates to its essential qualities, character, or functions. Contrast between form and nature highlights how nature can be more significant than form.

67
New cards

Wonder

The desire to know that drives genuine inquiry: unfolds according to a natural and concrete pattern if not interfered with.

68
New cards

Bias

The emotions that interfere with wonder’s natural unfolding

69
New cards

Objectivity in Knowing

What wonder and inquiry is headed towards

70
New cards

To speak what is “worthy of the gods”

To depict the gods as they are, not with vices of humans (bad anthropomorphism).

71
New cards

Restorative justice

Punishment that is ordered to the betterment of the evildoer.

72
New cards

Cardinal “hings” virtues

Wisdom, Temperance, Justice, Courage

73
New cards

Platonic Divine Goodness

Gods cause only the good, and punish only to improve evildoers.

74
New cards

Platonic Divine Immutability / Simplicity

Gods can not change, for they are perfect, and so they can not lie by changing form, as poets have depicted them doing.

75
New cards

Platonic Wisdom

Knowledge about the good of the whole city / soul, about its internal and external relations, knowing how to order diverse elements.

76
New cards

Platonic Courage

The power to preserve, through everything, the correct belief about what is truly frightening because truly evil, and about which part should rule the city / soul.

77
New cards

Platonic Temperance

The masses’ obedience to rulers and self-mastery concerning pleasures of food, drink, and sex; a harmony between different parts of the city / soul.

78
New cards

Platonic Justice

For each part of the city / soul to possess and do what belongs to it alone.

79
New cards

Introspective Analysis

To attend to and ask questions about interior life of consciousness, in order to understand the structure of human consciousness.

80
New cards

Insight

The understanding of intelligibility in presentations; the act that produces the first object of the desire to know.

81
New cards

Intelligibility

Means “makes-senseness”. A pattern in data that can only be understood, not sensed; what Plato means by “form”; the first object of wonder.

82
New cards

Question

A felt tension oriented towards intelligibility and its object.

83
New cards

Data of the senses

Data given by the bodily senses. Public.

84
New cards

Data of consciousness

Insights and the intelligible; experiences of consciousness. Private.

85
New cards

Logical contradiction

When two concepts are incompatible such that both can not be true.

86
New cards

Performative self-contradiction

When the content of what one does/says contradicts the performance of doing/saying it.

87
New cards

Intellectual conversion

To judge that reality includes the intelligible and is more than the sensible; the unconverted think the converted are crazy, but the converted understand the limited viewpoint of the unconverted. 

88
New cards

Moral conversion

To judge that the good is not identical with maximizing pleasure and getting ahead; the unconverted think the converted are crazy, but the converted understand the limited viewpoint of the unconverted.

89
New cards

Ethics

The study of human character and moral choosing.

90
New cards

Eudaimonia

Greek word for “flourishing” or “state of living well”.

91
New cards

Character

The habitual shape of our moral self; seen in the stable intentions that reveal value priorities.

92
New cards

Virtue as a middle state

Virtue is the mean between vicious extremes of deficiency and of excess.

93
New cards

Habit, def. 1

(habitus) a stable disposition to feel and to act in a certain manner. 

94
New cards

Who said, “Being a morally good person is all about pleasures and pains.”?

Aristotle

95
New cards

Virtuous person

According to Aristotle, one who does the right thing, at the right time, for the right reason, in the right way.

96
New cards

Circumstances

The facts on the ground that shape the moral goodness of a choice.

97
New cards

Object

What is chosen or performed in a decision.

98
New cards

Intention

The end goal of the means chosen in a choice.

99
New cards

Choice

To assent to desiring a means because one has judged it as good or better than another option to reach one’s end or intention.

100
New cards

A quotation that shows how character shapes choices

“The kind of person you are determines what seems good to you.”