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Q: What is an example of how moral evaluations have changed over time?
A: In Ancient Greece and Rome, slavery was considered morally acceptable, whereas today it is widely condemned.
Q: How did Aristotle justify slavery?
A: Aristotle argued that some people were "slaves by nature."
Q: What role did the American Civil War play in the history of slavery?
A: It was fought to cement the abolition of slavery in the United States.
Q: How did views on erotic relationships in Ancient Greece differ from modern views?
A: In Ancient Greece, it was common for wealthy middle-aged men to have relationships with teenage boys, which is now considered criminal.
Q: How were nursing and acting viewed in the past?
A: Nursing was sometimes equated with prostitution, and in Shakespeare’s time, actresses were thought of similarly, leading to male actors playing female roles.
Q: What does Ruth Benedict say about cultural differences in moral standards?
A: She notes that behaviors considered acceptable in one culture may be condemned in another, such as attitudes toward homicide and suicide.
Q: What debate does the passage raise about cultural relativism?
A: It questions whether all cultural practices should be accepted as mere differences or if some, like banning women from driving, constitute moral errors.
Q: What are the two main views in meta-ethics regarding moral values?
A: Objectivism (moral values are universally true) and Cultural Relativism (moral values depend on cultural context).
Q: What does objectivism claim about morality?
A: That some moral truths are universal and apply to all people, in all places, at all times.
Q: What is cultural relativism?
A: The belief that moral truths are relative to cultural or societal norms, with no objective standard of right and wrong.
Q: What is moral realism?
A: The belief that moral values exist independently of human beliefs or cultures, much like physical objects.
Q: What was Plato’s view on objective morality?
A: He argued that objective moral values exist in an abstract realm, similar to how the perfect form of a circle exists even if we never see a perfect circle.
Q: How does Plato’s “form of the good” relate to objectivism?
A: It suggests that all good things share a common, perfect essence, even if real-world examples are imperfect.
Q: How is the concept of moral values compared to mathematical truths?
A: Just like 2 + 2 = 4 is an objective truth, some argue that moral truths exist in a similar, abstract way, even if we don’t fully understand their nature.
Q: What argument does cultural relativism make against objectivism?
A: It questions whether any culture has the right to judge another, arguing that moral superiority is arrogant and unfounded.
Q: What is moral objectivism?
A: The belief that moral truths are universal and apply to all people, regardless of culture or personal beliefs.
Q: What is an example of cultural relativism in practice?
A: Different views on suicide—some cultures see it as a sin, while others view it as an honorable act in certain circumstances.
Q: What is one problem with cultural relativism, according to Michele Moody-Adams?
A: It assumes that people belong to a single, well-defined cultural group, when in reality, identities are complex and overlapping.
Q: What does Martha Nussbaum say about cultural relativism and laws on genital cutting?
A: Many countries where the practice occurs have made it illegal, showing that cultural practices are often internally contested.
Q: What paradox does cultural relativism present?
A: While it is presented as an enlightened moral theory, it oversimplifies the complexity of moral beliefs and individual identities.
Q: How is the argument for a “safe” form of genital cutting similar to the argument for legal abortion?
A: Both suggest that legalizing a lesser version of a harmful practice can prevent more dangerous, underground versions from occurring.
Q: What does Miranda Fricker suggest about criticizing cultural practices?
A: We can criticize the practice but should be cautious about blaming individuals, as they may be acting in good faith based on their cultural values.