Deductive Argument
A type of argument that works on the principles of logical necessity, where each stage must be the only logical step available.
Premise
The foundational statement in a deductive argument that serves as the starting point for the logical reasoning.
Ontological Argument
An argument that works from a definition of God as its premise, aiming to prove God's existence through logical necessity.
TTWNGCBT
Abbreviation for 'that-than-which-none-greater-can-be-thought,' defining God as the greatest being imaginable in Anselm's argument.
Logical Necessity
The concept that something must be true or exist due to logical reasoning, as seen in Anselm's argument for God's existence.
Existence
The state of being present or real, crucial in Anselm's argument to establish God's existence as a logical necessity.
Contingent Existence
The idea that something exists but could have not existed, contrasting with the necessary existence argued by Anselm.
Unique Being
A being that is one of its kind, as described by Anselm in reference to God being the only being of its kind.
Highest Degree of Existence
Refers to God being the pinnacle of existence, according to Anselm's argument on TTWNGCBT.
Empirical Notions
Concerns related to knowledge gained through sensory experience, raising questions about the applicability of deductive arguments.
John Hick Quote
āThe second main period in the history of the ontological argument begins with Rene Descartesā
Rene Descartes Quote
āā¦the idea of Godā¦is one which I find within me just as surely as the idea of any shape or numberā
āI cannot think of God except as existing, just as I cannot think of a mountain without a valley.ā
Brian Davies Quote
āMalcom is thinking of something which does not depend for its existing on everything apart from itselfā
Key Arguments
Some see Malcolmāās version of the ontological argument as stronger than Anselmās Proslogion 2
Still retain a āHypotheticalā nature - John Hick says Malcolmās ālogical necessity,ā and ālogical impossibilityā are hypothetical and dependent upon the premise āifā; however, this doesnāt mean God exists.
Just as we canāt prove math existence, the ontological argument is not the proof of Godās existence but the establishment of the notion of God as a logical proposition
Key Questions
Do Descartes and Malcolm overcome the issues associated with Anselmās first argument and Descartesā proposals?
Do Descartes and Malcolm ensure that it has appeal beyond religious belief?