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Cultural studies is not economics
Production, consumption and regulation in cultural analysis
But not as central, as identity and representation
Doesn’t aks for effectiveness like economics would
Drawn on Paul du Gay “doing culture”
Production of goods and of meaning
Production is a concept from the field of economics
Marx theory of class interconnected with it
Cultural studies is concerned with production of goods, but also the production of representation, as a complementation (not contradiction)
Production of goods and meaning always goes hand in hand
The representation of production
How is production and the invention of a new product represented?
Both by the company behind it and the culture at large
Different narratives about the invention of the Walkman (Paul du Gay and co)
Narrative about “Heroic individual” → visionary person,
connected to specific “Japaneseness” of invention
“Routine organizational change” and happy accident
All three narratives have in common that company strategy and systematic planning are downplayed (even though it is clear that this is valuable)
The transition from silent to sound film
Entertainment business downplays strategy and highlight heroic individualism or happy coincidences (sometimes both at the same time)
Example: transition from silent to sound film in Hollywood cinema (late 1920s)
Possible to record sound, synchronicity was the hard thing
Two competing systems for recording sound were being developed;
One recorded the sound on a disk;
The other, which eventually won out, recorded it next to the images on the film strip
The big film studios
Big film studies controlled the market, well aware of the transition to sound
Still they leaned back and waited for the right moment
Only when Warner Brothers had big successes with sound films (like the Jazz Singer 1927) they made the change
By 1930 silent films had nearly completely disappeared
Singin’ in the Rain
In this movie the transition to sound is represented differently (just like it is in Hollywood)
Usually portrayed as chaotic, spontaneous, and initially not very successful
Success is due to individual efforts of the positive characters and a number of happy coincidences
Dream factory
Drawing attention way from the fact that film studios are part of a usually highly efficient capitalist mode of production
Hollywood often being referred to as “dream factory” → very accurate
Hollywood produces narratives that answer and fuel our dreams and desires; and the film studios are also factories
Classic Hollywood Cinema (1920s - 1950s): film studios were organised just like other factories were at the time
Today; the mode of production has changed in that hardly any film is now produced under one roof by one company alone
What hasn’t changed: film production is highly organised and highly specialized (endless credit scenes)
→ leaving little to coincidence and individual heroism
Production has an impact on meaning
The way production is organized has an impact on the meaning of the product, be that an object or a film
On most general level: how much money is available?, production of representation
Choices for the sake of commercial reasons also impact the meaning (expl. Scene in Breaking bad)
Raiders of the Lost Ark
First indiana Jones movie; characterization in the beginning
Confronting an enemy with a sword, Jones killing him with a gun → scrupulous in his methods
Actor suffering from food poisoning, being unable to film the planned scene with his whip
Production needed to continue, since delay costs loads of money
Post-production of a film
Things can also be changed in the post-production of a film
Scene in Pretty woman, Vivian struggling to use the right cutlery
Comic effect only chosen in post production
Invisible editing
A scene = a dozen different shots, joined in editing
Impossible to notice the scenes not being filmed in this specific sequence
→ editing becomes invisible
→ this creates a stong illusion that allows the immersion in the story / film
Long takes
French new wave of the 1960s used long shots
= shots that last at least half a minute
Sparse editing and seem particularly realistic
But Hollywood's film studios encourage the directors to film short takes, to be able to join the takes in post-production
Close-Ups
Several reasons for the preference of many short takes → that create specific meanings
This form of editing allows the frequent inclusion of close-ups
close-ups: shots where an object or a part of the body, usually the face, is singled out
Close-ups allow to emphasize on different details (like the good looks of actors → important for success)
An economic style of filming
Short clips are faster and thus cheaper to film than long takes
If sth goes wrong, it takes little time to redo
Long takes (in contrast) take more time to set up, film, redo
→ this makes short shots a more economic style of filming
Empowering the producer
Filming short shots takes power away from the director and gives it to the producer, who can do the post-production without the director
Directors are not (alone) responsible for the film result
European style filming directors are therefore not likes in hollywood, since they do not oblige to these economic rules
Consumption of goods and meaning
A economic category, but also inextricably tied to questions of representation and identity
We consume representations as much as material goods
Consumption of goods and meaning always goes hand in hand
Some objects, for example, express our identity
Different theoretic approaches to consumption
Production of consumption approach
Du Gay and co authors
Consumption = entirely passive
Production of consumption approach; developed by frankfurt school (Max Horkheimer, Theodor Adorno, Herbert Marcuse)
Heavenly influences by Marxist ideas
They see consumers as entirely passive, and also see them as helpless victims of capitalist production
“Consumers, they suggest, simply accept the meanings inscribed into a product in the act of production, and these meanings keep consumers satisfied and prevent them from developing a genuine class consciousness, that is, an awareness of the exploitative structure of society, and thus any revolutionary spirit.”
Problematic because:
Distinction between genuine and artificial needs
Relies on questionable distinction between high culture and mass culture
Needs are culturally constructed
Genuine needs: based on human biology and the natural rhythm of human interaction, uninfluenced by the logics of modern consumer capitalism
False needs: not natural but manipulated or induced by producers, advertisers and marketers; having no basis in nature
Problematic binary between nature and culture; which we see itself as culturally constructed
Foucault → makes references to biology also problematic; no truth outside discourse
All needs are culturally constructed
The culture industry
This theory (consumers being passive) is also problematic because it relies on a questionable distinction between high culture and mass culture
High culture: opera, poetry, etc = untouched by the logic of capitalism and its mode of production (Horkheimer and Adorno);
it somehow exists detached from the everyday world → therefore seen as valuable and answering to genuine needs
Mass culture seen as product of the culture industry; therefore (supposedly) artificial and false, and only satisfies the false needs created by capitalism
Consumption as appropriation and resistance
Diametrically opposed theory
Considers consumption as appropriation and resistance
Most basic level: consumers are not passive but active; do not merely accept the meanings inscribed into a product during production, but create their own meanings
Actively resist the meanings created by the producers and appropriate it → taking over the product for unintended uses and creating own meanings
Theory developed by french philosopher Michel de Certeau
Consumers = “active agents” (du Gay)
Example Walkman: uses more personal (listening alone) than intended (with people, intended by two headphone jack sockets)
Certeau locates all meaning in consumption
But extreme theory, because it sees all meaning in the consumption
By Michel de Certeau
“Consumption practices as inherently democratic and ‘subversive’” as opposed to the logic of capitalist production
Production and consumption construct meaning
Consumers can resist the inscribed meanings and appropriate a cultural artefact, but they do not do this all the time
Often enough they use cultural artefacts exactly as those who produce them have envisioned it
All meaning created during consumption is subversive in the sense that it undermines the meaning created during production - often it merely complements this meaning
Meaning created during consumption is not automatically democratic
Three different ways of reading
As defined by Stuart Hall
Reading = a specific way of consuming teyts
Dominant-hegemonic reading
Follows and accepts the meaning inscribed during production, not necessarily the intended one
The negotiated reading
Largely follows the meaning suggested by the text itself but deviates from it in some ways
The oppositional reading
Resists and rejects the meaning inscribed during production, substitutes it with a very different meaning
Consumption as sociocultural differentiation
Now adding identity
Performing identity through consumption
Relation of identity and consumption theorised by Pierre Bourdieu
Consumption analysed as sociocultural differentiation
Different groups (classes) consume different goods or the same goods in different ways in order to distinguish themselves from each other and thus to confirm their collective identity
→ theory called “Distinction” (1979) by Bourdieu
Strengths and weaknesses of Bourdieu's theory “distinction”
Useful since it allows understanding of what we consume to accumulate cultural capital;
And to understand that taste is not something that can be objectively measured and that some people have and others lack
“sees social class as the main determinant of consumer behavior and social status” and neglects other identity categories such as gender, race, or age
Practices of consumption can also create collective identities (that did not exist before)
Romance novels
In the past exclusively heterosexual love portrayed
Often they don’t like each other in the beginning, she amuses him, but then the narrative turns and he begins to see her worth; end is marriage and happy ever after
Pride and Prejudice (1813) = precursor of the genre
But also Twilight and Fifty Shades of Grey novels participate in this genre
Romance novels often interpreted by scholars as extremely problematic articulations pf patriarchy and heteronormativity
Because the narrative suggests that men and women are different by nature, naturally desire each other, and a happy romantic relationship needs woman to be submissive
See Radway
But reading/ consuming romance novels as kind of resistance to the patriarchal society
Complex interplay between production, representation, and consumption, and the construction of identity
The influence of consumption on production
Production can also react to consumption
This is one of the reasons why products are tested before they enter the broad market
Production and consumption often influence each other
Expl. if majority of audience dislikes a movie
Legal and cultural regulation
Works on two levels
Laws and official rules → sanctions and punishment if one does not oblige to this kind of regulation
Unwritten rules, tacit agreements about what is considered acceptable (e.g. voice level, amount of intimacy)
Unwritten rules are for sure a cultural phenomenon, but so are also the official rules; since they are negotiated and created
Struggle and controversies over regulation are usually struggles about meaning
The Walkman
Good example to look at the boundary between private and public
Private consumption of music strongly tied to private space, but Walkman made private consumption of music possible in a public space
→ therefore challenges the given boundaries
Consequently perceived as out of place
Regulation is often tied to identity
Official rules depend on being reinforced, or at least the silent complicity of the majority of the people affected by those rules
Not everybody is equally likely to be reminded of the rules
Cultural capital pf the disturbance is usually considered high culture (e.g. opera music)
The obligations to wear a mask
One example on how different rules can be enforced, and dependent on time and identity
→ regulations are part of complex cultural processes in which meaning is negotiated (with the meaning of the pandemic changing, the meaning of the regulation changed as well)
The impact of regulation on production and consumption
Regulation can have an impact on consumption and production
Mass consumption
Even in masks (during pandemic) people’s identity changed the kind of masks they wore (color, kind of mask, etc)
The production code
Hollywood films have been regulated for most of that industry’s existence
These regulations have had considerable impact on production and consumption as well as representation
“Production Code” committed studios to follow these extremely restricting rules
To avoid regulation from outside, the film industry opted for self-regulation
Allusions or symbolic representations
This production codes made married couples sleep in twin beds in films from the 1940s, all hands above the sheets
The code didn’t say how married people had to be portrayed, but it rules out certain kinds of presentation
To represent certain things directions, films had to do with allusions or symbolic representations that spoke to adult audiences who knew the code
E.g. phallic symbol, cigarette after sex, fixing hair
Rating system
Different degrees of explicitness in casablanca and north by northwest can be explained by the 18 years between them
Code remained officially in place until 1968, but was less and less enforced
Instead there was a rating system introduced, that considered how suitable the films was for certain audiences
PG rating
When less people are allowed to watch a movie, it will generate less money
Film studios therefore try to get clearance for a big audience → necessary for success
PG → “parents guidance suggested” → recommended to parents to accompany their children, not a legal rule but recommendation
PG13 rating
PG rating severely criticised because movies like Gremlins or Indiana Jones and the Temple of Doom were perceived as too violent for young children
Therefore rating “R” (restricted); everybody under 13 must be accompanied by adult
Originally they said 17, but teenagers would not watch the film with parents → therefore less money → change inspired by Spielberg
Success of blockbuster films
PG13 perfectly suited for the success of blockbuster films
Because most money that is made is made through merchandise
Therefore it is crucial that children watch those movies, additionally with their parents
More tickets get sold; parents have the money children don’t have
But teenagers can watch alone
→ this shows the link between regulation and identity
Regulation influences representation
PG13 also determines what the films can show and what not
Expl. nudity is a taboo in american culture, but less concerned with violence (in star wars there is little blood)