Sets us apart in terms of group behavior
Shared sets of values, skills, artifacts, beliefs, and technology amongst a group of people → inherent social dimension as culture is shared amongst group members via social learning
The differences between cultures are largely attributable to environment.
The similarities between cultures to biology and evolution → brains developed in such a way that we can create and absorb shared knowledge, skills, and beliefs
Evolutionary pressures to be socially smarter led to general changes (brain size) resulting in increased intellect in non-social domains.
Intelligence manifested in social life (include problem solving).
Complex society selects for enhanced intelligence (specific characteristics) due to the need for this
Regarded as a more general capacity than a specialized set of functions dealing with social life
Don’t only select for the amount of intelligence but also for the type
Different ways of defining SI
Not easy to measure SI in natural settings
Approach assumes brain size to be useful index of general intellect
Strong correlation between SI and brain size
Social group size as an approximate measure of social complexity → significant correlation with neocortex ratio (larger brain = greater no. sustainable relations)
Claimed that our brains can only support active relationships with 150 others
Populations above this number can be maintained by creating special roles enforcing social cohesion (police)
Cooperation between 2 people can be maintained:
Within small groups.
Based on first-hand experience of each other’s behavior (cheating tendencies)
Direct and 3rd party retaliation (attacking those who attack friends)
Alliance formation
Large-scale groups exist due to development of cultural rules of cooperation which people collectively agree on (legal, moral, religious norms) in addition to those based on direct experience → facilitate interactions between strangers
Suggest a co-evolution of an aspect of SI (social learning) and non-social intelligence (innovation)
Don’t support view that social factors were more important in leading to increased intellect/brain size (both crucial)
Social learning is required → innovate ideas have limited impact on cultural development if they die out with creator
Innovation is required → being able to learn from each other is only important if it’s worth learning
Tool use can be considered a product of both these processes
Debate whether language arose from non-specific evolutionary changes or not → general selection pressures to be smarter (socially and/or cognitively), leading to general changes from which language emerged
Dunbar: evolved due to social pressures living in large groups → enabling social cohesion
Chomsky: arose from selection pressures relating specifically to communicative needs (so not a by-product of general changes)
Recently → language should not be considered as a single entity but is multi-faceted (production of speech, syntax, semantics, etc)
Good evidence for SI hypo → evolutionary increases in relative brain size accompanied by increased complexity in social domain (group size, deception, social learning)
Unclear is the extent to which specific processes (language or TOM) arose out of these more general changes / were specifically shaped during course of evolution
Future research should identify genes linked to brain growth during evolution
Social info transfer: used temporarily and then discarded (keeping tabs on where other animals hide food) → mammals, birds, fish, invertebrates
Traditions: distinctive pattern of behavior shared in group → birds would have traditions but not culture (lacking evidence)
Culture: collection of traditions → apes and monkeys
Perry: capuchin monkeys showed multiple social traditions with unique distributions across capuchin communities → games are culturally learned rather than being part of innate behavioral repertoire
Witehead: multiple traditions constituting a culture amongst species of dolphins and wales
Cumulative cultures: traditions are generally enhanced or modified over time (Roman to Arabic no)
Evidence in non-human species is controversial
Must involve multiple transmission episodes, through social learning, and should increase complexity or efficiency
Several possible mechanisms that could enable this culture
Degree of innovation in species, different social learning mechanisms (language, imitation), desire to cooperate and be prosocial
Social learning based on understanding of goals, intentions, and mental states of other individuals
Some believe only humans to be capable of this
Not straightforward and challenging to find ways to observe the unobservable via behavior (mental states)
Involves understanding and reproduction of actions of others (sophisticated form of social learning)
Reproducing goals of someone else is likely to entail understanding of their intentions → sociocognitive mechanisms and sensorimotor mechanisms are implicated
Humans don’t need to be trained to imitate, but evidence suggests that arbitrary acts can be imitated by non-human apes with considerable training
If human and ape imitation are cognitively equivalent (assumed), why is human imitation (and culture) more prolific?
Humans more creative and innovative → more things worth imitating
Different rewards to imitation
Apes → material
Humans → reward in itself serves to bind human social groups
Region in the parietal lobes responding during arithmetic tasks and when viewing different types of numerical symbols within and across cultures
Maybe represents core semantic representation of numbers
May also exist in other species
However, humans can augment this basic ability via additional use of numerical symbols extending their numerical abilities
Cognition itself is transformed by the availability of certain culturally learned symbols
Region of space eliciting neuronal response
Certain neurons in brain that respond both when a particular body part is touched and when a visual stimulus is moved near the same body part
Frontal and parietal regions (multi-sensory)
Iriki: visual receptive fields of these neurons changed as result of monkey using a tool → no longer centered on arm but elongated down length of tool (not when passively held tho)
In humans there is evidence that multi-sensory processing of space is extended by tool use
Non-blind people show temporary brain adaptions when trained with cane
Blind people show permanent adaptations
Flashes of light near hand and at end of tool → facilitate detection of tactile stimulus on the hand after tool use
Prior to tool use, only flash of light on or near the hand did this
Response properties disregard distinction between self and other → crucial basis for imitation
Respond to actions which are often precise and goal-directed
Don’t respond to mimicked action in the absence of an object or if it moves robotically without external agent → purposeful nature of action instead of visual/motoric elements
Respond if an appropriate action is implied as well as directly observed
The PM (F5) area contains abstract representations of action intentions used for both planning one’s own actions and interpreting those of others
Umilta: neurons responding to grasping
Action is different but the goal is the same, and the neural response is determined by the goal
Enable understanding of at least 1 mental state (intentions)
Tend to be more sensitive to the wider context in which an action is situated
Grasping action (subsequent goal eat or putting away)
The primary motor cortex itself contains neurons with motor and visual properties but they respond to the other mechanics of particular movements rather than abstract features (goals)
STS also responds to specific movements of body parts, but have a purely visual component which may act as input to the mirror neuron system
Medial temporal regions
Human analogue of F5 is believed to be in Broca’s area (B44) extending into the premotor area
Activated when observing hand movements (esp when imitation is required)
Action observation biases in the primary motor area itself