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five strands
the five major religious traditions in japan
shinto
“Indigenous,” way of kami
But: Buddhist prayers, shared sites, overlapping “Gods”
“Shen dao” (“the way of the Gods”)
Some stories/rituals unique to Japan, many aspects are influenced by/linked to China
Heavy functional mixing of Shintoism & Buddhism
Mix of Shinto & Buddhism
Shinto worship conflict with Buddhism ideas?
buddhism
India → China → Korea → Japan
Rokudo: 6 paths/realms ~ “rebirth”
Gods (kami)
Warriors (jealous gods)
Humans
Animals
Ghosts
Hell-dwellers
6 paths → continuity of mind & awareness via skillful means
confucianism
Family/loyalty/respect
Goal: maximize humanity via ritual & social organization
Shaped Japanese family dynamics, respect for elders, honor & community
Emphasizes idea of a “greater good”
taoism
Immortality practices, nature
Priests manage divine bureaucracy
Focuses:
Nature & seasonality
Influence aesthetic interest of Japan
Shugendo: immortality practices (extreme discipline → longevity)
folk religions
Local traditions & ritual practice, eg. rice festivals
kami
a powerful being linked to a location; spiritual/mythical figures accessible by humans
Kami are amoral (not moral/immoral, but responsive to respect)
Norinaga—kami is anything that can fill us with wonder and awe
Worshipped via offerings, festivals, temple visits, etc. (ring bells to summon)
ancestors
Tama
Quiet ancestral ghosts
Can detach self from host
Collective ancestor—family members united in eternal rest
33 years
Worship:
Obon—festival to honor and connect with ancestors
Buddhist ideas
onryō
angry ghosts/vengeful spirits
Danger in the transitional period (33 years)
If you fail to feed your family members, they will be non-satiated, angry ghosts and cause trouble
Onryō = worst case scenario, created via:
Family doesn’t feed you
Sense of injustice/murder
No family to take care of you
lotus sutra
collection of parables (short narratives) and explanations of the narrative (prose, verse)
Last sermon of Shakamuni Buddha (500 BCE) or new vision movement: Mahayana (“new vehicle,” 100 BCE)
Most influential Buddhist text in East Asia
Nichiren (Japan) leads chants to the Lotus Sutra → text itself becomes recipient of devotion like bodhisattvas, kami, etc.
Becomes Soka Gokkai movement
Reflexivity: self-reference of text
Triumphalist (everybody will eventually adhere to the Lotus Sutra)
Hōben: skillful means
Appeals to our preoccupations
Only real truth is skillfulness itself
Tone of the text is arrogant, often repeats itself several times over
Sophisticated but not subtle
burning house parable
Suffering & escape
Skillful means
House: world of suffering (change)
Kids: us (distracted)
Father: Buddha
Carts: Buddha’s skillful teaching
Carts outside of house: ultimate teaching of Mahayana
Dishonesty only worthwhile in terms of why it occurs
All kids get the same cart
Allegory for human life
Fire = change and instability (suffering)
amida buddha
West: Sukhanati
Good place/pure land
Became Dharmakara Bodhisattva
bodhisattva dharmākara
38 vows
#18: chant Amida’s name
Karma? Morality?
Karma & compassionate intention → karmic force → good things happen
Power of truth
nembutsu
Japanese religious practice (recite name of Amida Buddha—Nembetsu)
Ippen’s strategy
Chanting
Practice derived from Bodhisattva Dharmakara’s 38 vows (#18)
ippen
13th century hiriji (wanderer)
Performer & poet
Used skillful means (hōben), committed to perfecting skillful use of langauge
Pulled up to towns and started throwing down & chanting Nembetsu, handed out slips
buddha nature/original enlightenment
Also original enlightenment
If awakening/enlightenment must be build/learned/created, it’s a problem (that makes it an attachment)
You’re awake right now, in nature of your awareness, you just haven’t realized it
Hongaku: original enlightenmnet
Jewel in coat; enlightenment is already here
Method, not “thing”