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explain augustine’s context
devout catholic mother and pagan father
was into manichaeism for a while
loved ciecero and was influenced by his teachings that bodily pleasures aren’t as valuable of pleasures of the mind
explain manichaeism and augustine
version of christianity which was rejected by church for heresy (false teachings)
he wasn’t getting the answer of suffering and evil from normal christianity
it taught:
lower soul craves material world = bad
higher soul craves spiritual world = good
was ultra-asectic morality (self discipline and fasting)
liked manchaesm because if pleasure seeking didn’t make him happy, it could come through body being denied to an extent
→ 2 souls show tension between good and evil in the world
why did augustine leave manichaeism?
wasn’t persuaded by teachings that everything in world was fundamentally bad
saw world as tainted but with some good
no fundamental evil in the world
how did augustine change to christianity?
influenced by plato and adapted that view of soul
felt something was missing after plato though and moved to christianity
travelled to milan and heard intellegent bishop speak
→ taught him how to read old testament at a metaphorical level
opened bible randomly and fell on line about him struggling with his desires
he became a bishop.
give an example of bad human nature
anders brevik
killed 8 people by setting off van bomb
shot and killed 69 young people in left-wing youth club
diagnosed with narcissistic personality disorder
give an example of good human nature
maximillian kolbe
3 inmates escaped auschwitz
camp leader selected 10 men to be starved to death as a detterent
one selected cried he had a wife and child
maximilian offered his life instead
he supported the men as he starved to death
what does rosseau think of human nature
optimistic view
humans are essentially good but often limited by situations
they are compassionate and good
but society and environmental factors corrupt us
we can be optimistic about humanity and the future if we work collaboratively
augustine disagrees
what does pelagians think of human nature?
monk who did not believe original sin affected all humans and only god could remove it
humans have free will to overcome personal sin
even if adam hadn’t sinned, we would’ve died
adam’s sin only harmed himself, not all humans
even before christ, men lived without win
children are born in the same state as adam before the fall
what does hobbes think about human nature
pessimistic view
humans aren’t naturally good → selfish and brutish (animal like)
humans are able to reason unlike animals though and realise working togerhter benefits everyone
life’s purpose is the conquer brutish animal side of human nature and create just societies
what does augsustine think about human nature?
pessimistic view
human nature is corrupt after original sin of adam and eve
we are all born with a tendency towards sin and a rebellious streak
we can’t redeem ourselves alone→ need god to fix us
we are filled with lust and desire
name 2 optimistic people about human nature and 2 pessimistic
optimistic:
pelagius
rosseau
pessimistic:
hobbs
augustine
summarise the fall
god gave humans garden of eden
he created light, sky, sea, animals, fish, etc and humans are made on 6th day → made imago dei and gave them control over creation
he told adam and eve not to eat from the tree of knowledge
adam and even are convinced by a snake to eat it so they can define good and evil themselves
god punishes them by kicking them out of the garden and introducing death
explain augustine’s view on the fall
genesis helps understand god’s purpose for humanity
god created universe to share his happiness with others (like how we want to with others)
he knew genesis was a metaphor and meaning needed to be understood
not a fundamentalist- did not believe in talking snake
explain augustine and human will before the fall
humans lived in harmony → obedient to god and follow duties for animals
time where the body, will and reason were co-operating perfectly
the will: god-given and created along with humans
allows us to choose between good and evil (link to natural law and synderesis)
it determines what type of person you are
synonymous with love
explain 2 things driving the will
cupiditas: self love
cartias: generous love
→ both of these are necessary to love neighbour and god
explain sex before the fall (augustine)
adam and eve were not only married but married as friends
→ both ppt in god’s love (other theolgians argue marriage was just to control lust)
sex when required would occur without lust and adam can summon an erection at will
because god condemned them to “be fruitful and multiply” friendship between men and women also meant reproduction
sex is always secondary to friendship
god gave hierarchy where men are in charge over women. their role is for reproduction
→ however, just as equal like parent and child
explain friendship before the fall (augustine)
even after the fall, we have friendship but it is limited by jealousy and judgement
jesus chose his friends without pride or arrogance
it is possible to have true friendship (pre-fall) if we follow jesus’ teachings
what caused the fall?
pride is seen as the worst sin- too arrogant
adam and eve tried to compete with gid
adam and eve’s choice to eat from the tree of knowledge was a sign of their desire to be like god, knowing all good and having powers
this meant they could enjoy friendship with god and eachother as cupiditas had been separated from cartias
they purposefully disobeyed god
explain lucifer and why he is important in the fall
lucifer is an angel that fell from pride and grace and tried to rule over heaven
he was thrown out and he wanted to bring humans with him
he takes on form of serpent and plants idea of disobeying god
explain humans after the fall
no longer able to control natural desires for food and sex
no longer in harmony with will → dominate it instead
body isn’t corrupt but it’s the will that is
the will is divided- rational enough to know what is morally good but is weakened by desires and does opposite
we have a:
darkening of intellect (don’t understand things as well)
disturbance of passions (misguided in things we want, link to apparent goods)
weakening of will (struggle to say no to sin)
after the fall, things occur like: spontaneous erections, wet dreams, loss of control
explain augustine and concupiscence
concupiscence: desire to control, manipulate and dominate people
→ uncontrolled desires of all kind (money, power, lust
due to the fall, man is no longer able to control libido or desiring aspect of soul
body can’t be sinful thing as that was created by god
we need to moderate cravings in body
concupiscence affects all parts of our lives
→ e.g. friendships contain jealousy, betrayal and hurting each other
explain augustine and original sin
inherited flawed human nature (e.g. lust, selfishness, attachment to material goods)
after the fall, our ability to think rationally has been compromised
we can try as hard as we want but effort alone won’t fix human nature → we need grace
it is passed on by reproduction → nature v.s. nurture (are moral virtues something we inherit or something we pick up?)
everyone is compromised by original sin but to different levels and need (compare maximillian kolbe and brevik)
double death
all sex is tainted by concupiscence so everyone is born with original sin (except jesus)
explain double death
adam’s rebellion which kills friendship between humans and god (shown by shame of being naked)
even though we weren’t there, we are still suffering effects of first disobedience
explain quote about original sin
“humans are seminally present in the loins of adam”
we are all connected to this because we are humans
name 5 strengths of original sin
children do bad things
→ e.g. throwing food on the floor, hitting others
story of the pears
explains evil without god
evil comes from humans’ actions, not god being evil
sex is corrupt
sexual assault, incels, revenge porn, porn, etc, shows sex has become corrupted
st paul
“sin came into the world through one man”
we are ruled by sin.
we don’t do things we know we should do and do things we shouldn’t do
even if we stop doing bad things, we will always have sin to us
universalisable
teaches all humans are flawed and equal
nobody is born better than anybody else
name 4 limitations of original sin
mimesis
we learn from copying other people (link to SLT)
some people are really good
maximillian kolbe- may be generally applicable but not always
curiousity
these sins, especially in childhood might be due to curiousity
it is unjust
we are being punished for something we didn’t do
god cannot be just if this is the case as we can’t control this
→ just because it is unfair, doesn’t mean it isn’t true
→ in the same way COVID wasn’t fair, but it happened
explain story of the pear
augustine recalls stealing pears not because he was hungry but because it was excitement of doing so
this led him to believe there was something messed up at human naturee
explain analogy of the castle
aquinas: there is a couple of broken windows and a broken down wall, but nature is mostly good
calvin: nothing but rubble. we are depraved beings.
→ man is “nothing but concupiscence”
augustine: one wall has fallen but we can be saved through god
pelagius: one turret has fallen, but our nature isn’t flawed
explain the divided will
cupiditas: healthy self love → selfishness and greed
caritas: generous love → greed and love for immaterial things
concupiscence: uncontrolled desires for things
rebellious will: humans are born with tendency to sin → story of pears
explain augustine and god’s grace
unconditional gift of saving humanity
effort isn’t enough for salvation, we need his grace to help us achieve the greatest good
his grace heals humanity
grace makes people the best versions of themselves
we don’t deserve it but god gives us it freely
original sin guides us to do wrong but grace guides us to do right
jesus’ death removed original sin- he was a human who is also god who helped fix this problem
explain augustine, god’s grace and baptism
baptism allows us to let god’s grace fill us and work inside of us
called internal grace
enables us to be more loving, brave, compassionate and virtuous
we feel more pulled to goodness
explain st paul and god’s grace
“faith without works is dead”
→ we need to do good things as well, not just pray and go to church
“when i am weak, then i am strong”
→ we are most open to god’s help when we have a hard time
explain aristotle and god’s grace
with effort we can make progress and better ourselves
external grace- we are in charge of bettering ourselves and don’t need god’s help to do it
briefly explain augustine’s view on the process of grace
god’s love and mercy
from jesus’ death
overcomes human nature
undeserved by humans
give a strength of augustine and god’s grace
neibuhr
failure to understand sin has corrupted human sense of responsibility
human nature can’t be defined as good or bad
reason and belief in moral goodness isn’t enough for just societies
→ god’s grace is needed
paradoxes of human behaviour
explain neibuhr’s paradoxes of human behaviour
original sin is inevitable but not necessary
sin is apparent in both good and evil acts
→ evil people can do good things and good people can do bad things
good people may do things they wouldn’t usually when acting with a group
name 4 limitations of augustine’s view on grace
kant
no such thing as sin, just lack of reason
good will and reason is what we need to make best decisions
dawkins
pinker
spiritual journey
explain dawkin’s view on augustine and grace
too pessimistic
absurd to imagine all corruption of humans is from 2 people
humans evolved from less sophisticated animals who don’t have same consciousness as we do → literal view makes no sense
even symbolic account of fall doesn’t rid christianity with obsession with sin, guilt and sexuality
god shouldn’t have to had save human nature by killing jesus. if omnipotent and real, he could’ve done it himself
→ irrational belief
explain pinker’s view on augustine and grace
religion has caused lots of violence and suffering before the enlightenment era (when original sin belief was replaced with humanitarian principle)
principle suggests humans get on best when we account for interests of others, therefore humans don’t need god’s grace and it can be done through rational thought
after humanitarian principle became popular, we have less capital punishment, wars of religion and abuse to women
explain grace as a spiritual journey
grace is a spiritual journey
the fall is a metaphor for when people rebel against god and act selfishly
life isn’t a biological journey from birth to death but a spiritual one from sin to goodness
human existence isn’t defined by death but the hope the journey will continue when we are united with god