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How does Kant define enlightenment?
"Enlightenment is man's emergence from his self-imposed nonage."
What does Kant mean by "nonage"?
"Nonage is the inability to use one's own understanding without another's guidance."
Why does Kant call nonage "self-imposed"?
Because it comes from "indecision and lack of courage to use one's own mind", not lack of reason.
What is the motto of enlightenment?
"Sapere aude. Dare to know! Have the courage to use your own understanding."
What two qualities keep people in immaturity?
"Laziness and cowardice are the reasons why such a large part of mankind gladly remain minors."
Why do people prefer immaturity?
Because "It is so comfortable to be a minor" with guardians to think for them.
Who are "guardians" according to Kant?
People like "a book that thinks for me, a pastor who acts as my conscience, a physician who prescribes my diet."
How do guardians keep people dependent?
By "making their domestic cattle stupid and carefully prevent[ing] the docile creatures from taking a single step without the leading-strings."
Why is it hard to leave immaturity?
Because it becomes "almost second nature" and people even "have grown to like it."
What are the "fetters of an everlasting nonage"?
"Dogmas and formulas, these mechanical tools ... are the fetters of an everlasting nonage."
Who are the few who escape immaturity?
Those "who walk firmly, and who have emerged from nonage by cultivating their own minds."
What does Kant say about public enlightenment?
"It is more nearly possible ... for the public to enlighten itself; indeed, if it is only given freedom, enlightenment is almost inevitable."
What role do "independent thinkers" play?
They "spread about them the spirit of a reasonable appreciation of man's value and duty to think for himself."
Can revolutions bring enlightenment?
No, "a revolution may bring about the end of a personal despotism ... but never a true reform of modes of thought."
What does enlightenment require?
"Nothing but freedom—and the most innocent of all ... freedom to make public use of one's reason in all matters."
What slogan do authorities give to prevent thinking?
"Do not argue!" The officer says: "Do not argue—drill!" The tax collector: "Do not argue—pay!" The pastor: "Do not argue—believe!"
Which restriction is harmful to enlightenment?
Restrictions on the public use of reason, which must always be free.
What is the public use of reason?
"That use which a man, as scholar, makes of it before the reading public."
What is the private use of reason?
"That use which a man makes of his reason in a civic post that has been entrusted to him."
Why must private reason be restricted?
To maintain "an artificial unanimity which will serve the fulfillment of public objectives."
Example: what must an officer do with orders?
"It would be unfortunate if an officer on duty ... should want to criticize ... He must obey."
But what can that officer do as a scholar?
"He could not rightfully be prevented from ... submitting his views to his public for its judgment."
What about a pastor's duty?
He must "preach to his congregation in accord with the doctrines of the church" (private reason).
But what can the pastor do as a scholar?
He has "full freedom, indeed the obligation, to communicate ... errors in that doctrine and his proposals concerning improvement."
Epoch
An epoch cannot conclude a pact that will commit succeeding ages.
Postpone Enlightenment
A man may postpone his own enlightenment, but only for a limited period of time.
Enlightened Age
Are we now living in an enlightened age? The answer is, No, but we live in an age of enlightenment.
Religious Immaturity
Nonage in religion is not only the most harmful but the most dishonorable.
Enlightened Ruler's Motto
Argue as much as you like, and about what you like, but obey!
Free Thought's Effect on Government
At last free thought acts even on the fundamentals of government and the state finds it agreeable to treat man in accord with his dignity.
Immaturity
The inability to use one's own understanding without another's guidance.
Self-Incurred Immaturity
It is self-incurred because the cause is not a lack of reason, but a failure of courage.
Laziness and Cowardice
These are the main reasons why people remain in immaturity.
Kant's Motto
Sapere aude! meaning 'Dare to know! Have the courage to use your own understanding.'
Plato's Cave vs. Kant's Immaturity
Kant's immature individuals are bound by dogmas and formulas, which are the fetters of an everlasting nonage.
Public Use of Reason
Where one, as scholar, makes use of reason before the reading public.
Private Use of Reason
Where one must fulfill duties in a civic role.
Military Officer's Duty
A soldier must obey orders in his private use of reason.
Public Use of Reason in Military
As a scholar, a soldier may use the public use of reason to write about flaws in the military system.
Freedom of the Press
Enlightenment requires freedom to make public use of one's reason in all matters.
Scholarly Debate
Press freedom and open debate allow errors to be challenged and progress to occur.
Cultural Assumptions
Freedom fosters critical thinking, self-reflection, and the ability to question cultural assumptions.
Comfort of Bondage
Bondage persists because it is comfortable and familiar.
Breaking Free
The act of breaking free from immaturity is a painful but necessary process.
Guardians
Individuals depend on guardians like pastors or doctors to make decisions for them.
Indecision
The failure of courage to use one's own mind without another's guidance.
Critical Thinking
The ability to question and analyze information.
Path to Maturity
Kant sees enlightenment as the path to maturity.
Skepticism about revolution
Kant writes: "A revolution may bring about the end of a personal despotism ... but never a true reform of modes of thought."
Enlightened age vs. age of enlightenment
Kant states: "Are we now living in an enlightened age? The answer is, No, but we live in an age of enlightenment." He means his time was not yet fully enlightened, but was moving toward it. An enlightened age is when people can use reason confidently; an age of enlightenment is the transitional period where barriers are breaking down.
Sapere Aude! in the humanities
When we analyze art, literature, or philosophy, we embody Sapere aude! by refusing to passively accept tradition or authority. We use our own reason to question interpretations, uncover meanings, and test ideas. This is exactly Kant's call to "have the courage to use your own understanding."
The ruler and subjects
Kant praises rulers who say: "Argue as much as you like, and about what you like, but obey!" The ruler may demand obedience in civic matters, but must permit absolute freedom in matters of thought and conscience. This balance sustains order while enabling enlightenment.
Guardians in society
Guardians are those who claim to think for others, like "a pastor who acts as my conscience, a physician who prescribes my diet." Today, we might see them as media influencers, political elites, or corporations who shape people's beliefs. They keep others immature by discouraging independent judgment.
Freedom and enlightenment
Kant insists: "This enlightenment requires nothing but freedom ... the freedom to make public use of one's reason in all matters." Freedom is the condition for enlightenment; without it, people cannot mature. Likewise, enlightenment sustains freedom by cultivating independent thinkers.
The Kantian method for questionable texts
Kant would say: use reason critically. Rather than blindly accepting or rejecting, you examine arguments openly, test them, and submit them to public debate. This is the scholarly use of reason, ensuring that truth emerges through free discussion rather than dogma.
Binding future generations
Kant warns that one generation cannot "commit succeeding ages, prevent them from increasing their significant insights ... That would be a crime against human nature." This supports the ongoing work of scholars, since truth must always be tested and improved by each new age.
Obedience and freedom paradox
The paradox is resolved by Kant's distinction between public and private reason. A citizen can be "completely obedient" in civic duties while being "completely free" in thought, because the two uses of reason serve different functions.
The difficulty of enlightenment (Plato vs. Kant)
For both thinkers, progress is hard. Kant notes that immaturity becomes "almost second nature" and people even "like it." Similarly, Plato's freed prisoner struggles and resists the light. Both show that leaving the "cave" or immaturity requires pain, effort, and courage.
Humanities as breaking shackles
Studying diverse perspectives—different eras, cultures, and voices—helps us see that no single tradition has a monopoly on truth. This breaks the "dogmas and formulas" Kant calls "the fetters of an everlasting nonage," allowing us to think more freely and critically.
Kant's ultimate political goal
Kant believes an enlightened public will eventually achieve a form of government where free thought coexists with civic order. He praises rulers who permit public reason, suggesting the ultimate goal is a constitutional state that respects human dignity, where subjects are treated "not as machines, but in accord with [their] dignity."