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What is secularisation and some statistics
Secularisation: process of religion declining in society through the decline of beliefs, practices and institutions.
1851- 40%, 2020- 4% (adults attending church)
since 1983 adults with no religion has risen from a 1/3 to a 1/2
Clergy: 1900- 45000 → 2000- 34,000
- fewer people going so fewer clergy needed
- fewer churches so fewer clergy needed
explanations for secularisation: rationalisation- weber
society no longer uses religion to explain the world around us meaning it has become less important.
- the enlightenment lead to a period of disenchantment meaning we stopped understanding the world as being enchanted or mystical but instead as something we could understand e.g. understanding gravity, evolution.
- therefore developed a technological/ scientific worldview rather than a religious one.
explanations for secularisation: structural differentiation, Parsons
the church had a generalised role but as these roles have been replaced by specialists institutions the role of the church has declined.
- shops were specialist institutions e.g. butchers, greengrocers → now become more generalised institutions where focus is on providing a range of services e.g. TESCO, Amazon.
- churches were generalised institutions but have now become more specialist.
explanations for secularisation: social and cultural diversity, Wilson
pre industrial society mostly consisted of farming communities with strong bonds between each other where religion was at the heart of these communities and was a collective experience.
during the Industrial revolution there was significant rural to urban migration as workers moved to the cities to take up new jobs in factories/ mills etc. which created large impersonal loose knit centres with diverse beliefs and values.
religion was part of an older way of life and was abandoned by many
explanations for secularisation: religious diversity, berger
in the middle ages, the catholic church had a monopoly as it was the only belief system so was not challenged meaning virtually everyone was a follower and did not question their beliefs.
however, with increasing diversity, just caused by the protestant reformation and then by increased migration and globalisation, people encouraged new ideas that challenged their own.
this challenged their plausibility structures (set of beliefs which combine to make us believe something) which Berger argued meant people lost their beliefs leading to secularisation.