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immanence
to dwell within of the sacred
transcendence
above or apart from the sacred
polytheism
recognition and worship of more than one God; conceives of sacred power as being manifested in diverse forms
dualism
the world is balanced between two forces that in some cases are in an eternal conflict
pantheism
the doctrine that all that exists is God and God is all in all; God and nature are interchangeable terms
panentheism
implies that God's Bring includes the whole universe, all entities existing in God
monism
the belief that there is only one divine being or reality and that all finite things are simply modes or appearances of that one
monotheism
belief in one personal, transcendent Creator God
God
omniscient and omnipotent
anthropomorphism
used for the attribution of human qualities to the divine or God
henotheism
form of religion in which one god is supreme but others exist
deism
a belief in one God who creates the world but who does not intervene directly in its ongoing functioning
cosmogony
those stories and theories that have to do with the birth or creation of the world or universe
cosmology
the branch of philosophical or scientific speculation that deals with the origin and structure of the world
etiological myth
a myth intended to explain a name or create a mythic history for a place or family
enuma elish
classic example of a cosmogony involving conflict and bringing order out of the conflict; Babylonian creation epic
creatio ex nihilo
Creation by decree or out of nothing
Plato/demiurge
Plato believed that the material world of becoming requires some eternal cause that he called the demiurge
Demiurge
"craftsman"; made the world out of eternal pre-existing chaotic matter
Aristotle/emanation theory
there is no first instant of time; there is always a prior moment
genesis (P & J-E)
two creation stories that sometimes contradict
genesis (P-priestly)
6 days leading to creation of man; earth is a watery chaos; being with light, ends with man and woman; time is created on the 4th day
genesis (J-jawist & E-elohist)
no note of time is introduced; man is created first, woman is created form rib of man; may had 2 authors
creation science
the attempt to legally require the teaching of the biblical account of Creation as science in science courses in the public schools
Stoic's view of the human problem
ignorance; what we perceive as manifestations of problems in the universe in reality are not problems but part of a grand divine scheme
phusis
law, purpose or grand scheme
Stoic's solution of the human problem
humans must distinguish between what lies within their power to change or act upon and what lies beyond it
Christianity's view of the human problem
sin
Christianity's solution of the human problem
Jesus; eternal sacrifice
Theravada Buddhist's view of the human problem
4 noble truths - 1 & 2
Theravada Buddhist's solution of the human problem
4 noble truths - 3 & 4 (eight-fold path)
1st noble truth
life is full of suffering
dukkha
dissatisfaction/disappointment due to not finishing anything
2nd noble truth
suffering is caused by craving desire; attributed to ignorance
tanha
"craving"
3rd noble truth
Suffering can be overcome by destroying selfish desires
4th noble truth
Must follow the eight-fold path to destroy all suffering and selfish desires
eight-fold path
wisdom (right views & intentions), virtue (right speech, action, & live-hood) and meditation (right effort, mindfulness & concentration)
Confucian's view of the human problem
humans departure from traditional values or the undoing of the ancient rules of social propriety
Confucian's solution of the human problem
education that is aimed at inculcating traditional values and patterns of behavior
Confucianism
center is the idea of how to be proper and how to act in society
rectification of names
things should be called by their proper name
li
ritual actions
St. Augustine - Human problem
the human nature has lost the freedom of will; it can only choose disobedience to God's will
theodicy
justifying the goodness and power of God in view of the evil in the world
karma-Samsara theodicy
evil comes from oneself
karma
the law of cause and effect
Samsara
wheel of rebirth, or reincarnation, the doctrine that each soul passes through a sequence of bodies
transmigration
the movement of a soul into another body after death
mystical participation theodicies
one's soul lives on in the life of the community
this-worldly theodicy
justice will come in the future, but in this world
other-worldly theodicy
justification for evil will come after death, in the next life.
dualistic theodicy
evil comes from evil forces that rule the world
book of job
suggest 4 different monotheistic theodicies
suffering as a recompense for sin
one justification of suffering is to see it as a punishment for sin
suffering as a test and as a necessary condition of "soul-making"
suffering is a divine test or a trial of faith
theodicy of submission
God has a bigger plan; God cannot have chose but the best
theodicy of protest
antitheodicy, insist that theological arguments justifying God in the face of evil are not only shallow but also downright diabolical `
free will defense
evil is the result of our free will
dharma
sacred laws
east conceptions
liberation from cycle; evil is understood as an illusion; liberation is achieved through the self or the aggregates that are thought to be the illusionary self; karma affects it; many lifetimes; already has justice
west conceptions
an afterlife is to follow the end; evil originates from an outside source; salvation is through to be bestowed by the grace of a supreme being
the way of faith
based on experience, doubt and trust
faith
a mental and intellectual grasp of the unseen reality or a religious truth with the mind, heart and will
martin Luther
discovered that righteousness came to the believer by grace through repentance and faith
Mahayana amida Buddhism
fate of each individual is linked with each other, focuses on Buddha's selfless compassion
the way of devotion
deeply felt connection with God
the way of action
practical approach
ortho-praxis
correct practice
moksha
liberation from the round of birth, death, and rebirth
dharma shastras
describe the sacramental as well as the social obligations that accompany each of the first three stages of life for the males of the three "twice-born" classes
Bhagavad-Gita
explains relationship between dharma and the paths for liberation, seen as discipline (yoga), action (karma), knowledge (jnana) and devotion (bhakti)
four ashramas
student; marriage; retirement; sannyasin
sannyasin
person who has renounced the world and its possessions; homeless wanderer
four castes
Brahmans (priests); Kshatriyas (warriors); vaishyas (farmers & producers); shudras (laborers)
Shari'a law
a complex of obligations governing personal, civil, political and ritual activity
the 5 pillars in Islam
shahadan (confession of faith); salat (prayer); zakat (giving); sawm (feasting); hajj (pilgrimage)
samkhya philosophy
the world is divided in two
prakrti
nature of the natural world or indestructible matter (material)
purusha
inactive consciousness, ultimate reality (spirit)
samadhi
a union or super consciousness; "to put together"
savikalpa samadhi
absorption with full consciousness of the duality of the perceiver and the perceived
nivirkalpa samadhi
perfect non-dual absorption, which is totally devoid of any consciousness of a distinction between perceiver and perceived
nirvana
absolute truth which Buddha discovered; no suffering, desire nor sense of self
atman
Soul or inner self
anatman
no self or soul
kumbla mela
bathe in sacred river; holy men & pilgrims; yogic practices; man didn't sit for a long time; man didn't put arm down for a long time
the Buddha
guarded/sheltered life; had everything he wanted; always covered by an umbrella; marries his cousin; it was seen that he would either be a king or a spiritual teacher, so father sheltered him; was shocked by sickness, elderly & death; left his wife & child behind to find knowledge; became enlightened