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Brain death
Neurological definition of death which states that a person is brain dead when all electrical activity of the brain has ceased for a specified period of time
Criterion of brain death
A flat EEG (electroencephalogram) reading for a specified period of time
Higher portions of the brain often die sooner than the lower portions
A person may lose consciousness and higher mental function yet still continue to breathe and maintain a heartbeat
Cortical death policy
Functions we associate with being human, such as intelligence and personality, are located in the higher cortical part of the brain
They believe that when these functions are lost, the “human being” is no longer alive
Advance Care Planning
Advance Care Planning
Living will
Made by the “Choice in Dying” organization
Since some terminally ill patients might prefer to die rather than linger in a painful or vegetative state
Criticisms O
Advance directive of living will
Must be signed while the individual still is able to think clearly
Physician Orders for Life-Sustaining Treatment (POLST)
Document that is more specific than previous advance directives
Translates treatment preferences into medical orders (e.g., cardiopulmonary resuscitation, extent of treatment, and artificial nutrition via a tube)
Euthanasia
Easy death or mercy killing
Act of painlessly ending the lives of individuals who are suffering from an incurable disease or severe disability
Types of euthanasia
Active
Passive
Passive euthanasia
Person is allowed to die by withholding available treatment, such as withdrawing a life-sustaining device
Active euthanasia
Death is deliberately induced, as when a lethal dose of a drug is injected
Physician or a third party administering the lethal medication
Asisted suicide
Patient to self-administer the lethal medication and to determine when and where to do this
Needed: better care for dying individuals
Dying individuals often get too little or too much care
Many health-care professionals have not been trained to provide adequate end-of-life care or to understand its importance
Care providers are increasingly interested in helping individuals experience a “good death”
Good death
Involves physical comfort, support from loved ones, acceptance, and appropriate medical care
Accepting one’s impending death and not feeling like a burden to others
Criticisms of good death
Death itself has shifted from being an event at a single point in time to a process that takes place over years and even decades
Hospice
Program committed to making the end of life as free from pain, anxiety, and depression as possible
Palliative care
Reducing pain and suffering and helping individuals die with dignity
Treat the dying person’s symptoms, make the individual as comfortable as possible, show interest in the patient and his or her family, and help everyone involved cope with death
Causes of death in prenatal development
Miscarrages or stillbirth
Causes of death in birth
First few days after birth, birth defect or because infants have not developed adequately to sustain life outside the uterus, SIDS
Causes of death in childhood
Occurs most often because of accidents or illness
Automobile accident, drowning, poisoning, fire, or a fall from a high place
Major illnesses that cause death in children are
Major illnesses in childhood
Heart disease, cancer, birth defects
Causes of death in adolescence
Mostly because of motor vehicle accidents (alcohol-related), suicide, homicide
Causes of death in young adults
die from accidents
Causes of death in older adults
Chronic ailments such as heart disease and cancer
incapacitate before they kill, which produces a course of dying that slowly leads to death
Attitudes toward death in childhood
Conception of death changes as they develop but that even young children begin to develop views of death that are more cognitively advanced than was previously thought
Vary with the contexts and cultures in which they grow up
attitude toward death 4-5 years old
irreversibility of death and that it involves the cessation of mental and physical functioning
attitude toward death middle to late childhood
Realistic and accurate perceptions of death, such as increasingly viewing its cause as biological in nature
Death of parent
Child’s school performance and peer relationships often suffer
Devastating and result in a hypersensitivity about death, including a fear of losing others close to the individual. In some cases, loss of a sibling can result in similar negative outcomes
Relationship quality and cause of death can influence the individual’s trajectory following the death of a person close to them
Explaining death to children
Honesty is the best strategy in discussing death with children
Best response to a child’s query about death might depend on the child’s maturity level
Support programs for children
Family Bereavement Program
Attitudes toward death in Adolescence
Deaths of peers, friends, siblings, parents, grandparents, or great-grandparents bring death to the forefront of adolescents’ lives
View on death of Adolescence
Abstract conceptions of death than children do
Develop religious and philosophical views about the nature of death and whether there is life after death
Factors to help adolescents adjust with death of parent for adolescence
Family support, religion, meaning- making coping, exercising, and journal writing
Attitudes toward death in Adulthood
Women had more difficulty than men in adjusting death of parents
Awareness of death in adulthood
Increases with age
Becoming more prominent in middle adulthood, when individuals realize their time is limited
Middle-aged adults fear death more than younger or older adults
Older adults think and talk about death more often due to increased exposure to the deaths of friends and relatives
Old age
One’s own death may take on an appropriateness it lacked in earlier years
They usually do not have children who need to be guided to maturity
Their spouses are more likely to be dead
Less likely to have work-related projects that require completion
Death may be less emotionally painful to them than to young or middle-aged adults
Kübler ross
We are all born to die, and our lives prepare us for that finality
Dealing with our own death usually becomes the focal point in our life only when we are nearing death, but we live with an awareness of death throughout our lives
Five stages of Küblr ross
Denial and isolation
Anger
Bargaining
Depression
Acceptance
Denial and Isolation
First stage of dying
Person denies that death is going to take place
Common reaction to a diagnosis of terminal illness
Temporary defense but replaced with increased awareness when the person is confronted with financial considerations, unfinished business, and worry about the well-being of surviving family members
Anger
Second stage of dying
Person becomes increasingly difficult to care for as anger may become displaced and projected onto physicians, nurses, family members, and even God
The realization of loss is great, and those who symbolize life, energy, and competent functioning are especially salient targets of the dying person’s resentment and jealousy
Bargaining
Third stage of dying
A person develops the hope that death can somehow be postponed or delayed
Some persons enter into a bargaining or negotiation as they try to delay their death
Depression
Fourth stage of dying
Person comes to accept the certainty of death
Preparatory grief may appear
Dying persons may become silent, refuse visitors, and spend much of their time crying or grieving
This behavior is normal and is an effort to disconnect the self from love objects
Acceptance
Fifth stage of dying
Person develops a sense of peace, an acceptance of his or her fate and a desire to be left alone
Physical pain may be virtually absent
End of the dying struggle, the final resting stage before death
Evaluation of ross stages of dying
Existence not been demonstrated by either Kübler-Ross or independent research
Neglected to consider variations in patients’ situations, including degrees of relationship support, specific effects of illness, family obligations, and the institutional climate in which they were interviewed
Some say that they are not stages but potential reactions to dying
People vary in how they face death
Some resist it until the end, while others find peace through acceptance
Struggling or denying death can make dying harder, though for some, avoidance may be adaptive
Finding meaning and purpose in life shapes one’s approach to death
Spirituality helps protect against depression, and meaning-focused coping improves quality of life for many terminally ill patients
Perceived control and denial
Perceived control may work as an adaptive strategy for some older adults who face death
Become more alert and cheerful if they believe they can influence events
Denial is a temporarily protect individuals from the shock of facing death, helping them manage overwhelming emotions
When is denial maladaptive
If it prevents necessary treatment or decision-making
Value depends on how it affects coping and well-being
Context in which people die
39% of older adults die at home, 33% in hospitals, and 28% in nursing or hospice facilities
Most prefer to die at home or in hospice for a more humane setting
Hospitals provide medical staff and life-prolonging technology but may lack emotional comfort
Some avoid dying at home due to fear of burdening family, limited space, or inadequate care
Communicating with a dying person
Open awareness helps dying individuals face death on their own terms
Advantages of open awareness
Allows completion of plans, arrangements, and farewells
Enables meaningful conversations and closure with loved ones
Increases understanding of their condition and medical care
Conversations
Conversation should not focus on mental pathology or preparation for death but should focus on strengths of the individual and preparation for the remainder of life
Communication should be directed toward internal growth
Dimensions of grieving
Grief
Pinning or yearning
Separation anxiety
Despair and sadness
Grief process
Long term grief
Grief
Emotional numbness, disbelief, separation anxiety, despair, sadness, and loneliness that accompany the loss of someone we love
Not a simple emotional state but rather a complex, evolving process with multiple dimensions
Pinning or yearning
Effects an intermittent, recurrent wish or need to recover the lost person
Separation anxiety
Focuses on places and things associated with the deceased, as well as crying or sighing
Despair and sadness
Sense of hopelessness and defeat, depressive symptoms, apathy, loss of meaning for activities that used to involve the person who is gone, and growing desolation
Griefing process
Roller-coaster ride than an orderly progression of stages with clear-cut time frames
Rapidly changing emotions, meeting the challenges of learning new skills, detecting personal weaknesses and limitations, creating new patterns of behavior, and forming new friendships and relationships
Manageable over time, with fewer abrupt highs and lows
Long term grief
Masked and can predispose individuals to become depressed and even suicidal
Concepts under long term grief
Prolonged grief disorder
Disenfranchised grief
Prolonged grief disorder
Feelings of despair remain unresolved over an extended period of time; Negative consequences for physical and mental health
Disenfranchised grief
Individual’s grief over a deceased person that is a socially ambiguous loss and can’t be openly mourned or supported (e.g., relationship that isn’t socially recognized such as an ex-spouse)
Dual process model of coping with bereavement
Loss oriented stressors
Restoration oriented stressors
Loss oriented stressors
Focus on the deceased individual and can include grief work and both positive and negative reappraisals of the loss
Positive reappraisal: acknowledging that death brought relief at the end of suffering
Negative reappraisal: involve yearning for the loved one and ruminating about the death
Restoration oriented stressors
Secondary stressors that emerge as indirect outcomes of bereavement
They can include a changing identity (e.g. from “wife” to “widow”)
Effective coping with loss and engaging in restoration
Take place concurrently
Person coping with death might be involved in grief group therapy while settling the affairs of the loved one
Original model of coping with bereavement
Focus on the bereaved individual
Revised model of coping with bereavement
Recognizes that many people do not grieve in isolation
Most do so with immediate family members and relatives who also are bereaved by the loss
Coping and type of death
Deaths that are sudden, untimely, violent, or traumatic are likely to have more intense and prolonged effects on surviving individuals
Death of child= depressive
PTSD
Intrusive thoughts, flashbacks, nightmares, sleep disturbance, problems in concentrating, and other difficulties
Cultural diversity in healthy grieving
Some approaches to grieving emphasize the importance of breaking bonds with the deceased and returning to autonomous lifestyles
People who persist in holding on to the deceased are believed to be in need of therapy
But people grieve in a variety of ways: there is no one correct, ideal way to grieve
Forms of mourning
Funeral
Culture activities after death
Amish
Judaism
Funeral
One decision facing the bereaved is what to do with the body
Provides a form of closure to the relationship with the deceased, especially when there is an open casket
Culture activities after death
Ceremonial meal
Black armband is worn by bereaved family members for one year
Amish
Christian group, family oriented society where family and community support are essential for survival
The funeral service is held in a barn in the warmer months and in a house during colder months
Calm acceptance of death, influenced by a deep religious faith
Following the funeral, a high level of support is given to the bereaved family for at least a year
Visits to the family, special scrapbooks and handmade items for family members, new work projects started for the widow, and quilting days that combine fellowship and productivity are among the supports given to the bereaved family
Judaism
Program of mourning is divided into graduated time periods
Aninut
Alevut (Shivah and Sheloshim)
Aninut
period between death and burial
Avelut
Next two periods
Shivah
Sheloshim
Shivah
period of seven days, which commences with the burial
Sheloshim
30-day period following the burial, including shivah
After sheloshim, the mourning process is considered over for all but one’s parent