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philo
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Begin with man himself in his totality not with definitions of man, but ____
describe man from his within
Edmund Husserl | Historical Considerations
mathematician turned philosopher
Like Descartes: “Philosophy as a rigorous science”
Unlike Descartes: Result of dissatisfaction with the sciences of his time
Natural sciences start out with a lot of presuppositions
Husserl turned to philosophy to make it?
the science of ultimate grounds (“a rigorous science”)
What is Presuppositionless Philosophy?
A philosophy containing the least number of primary presuppositions
- so basic and immediately evident that they do not need to be clarified further or reduced to other presuppositions
Natural attitude
observes things
- expresses their workings in singular judgements, then in universal judgements, and by the process of induction and deduction arrives at concrete results
Assumptions of Natural Attitude
Assumes that there is no need to ask how we know
Assumes that the world ( the object ) is out there, existing and explainable in objective laws, while man the subject is a pure consciousness, transparent to itself and facing the world to know it as it is
Takes for granted the world - totality
Natural Attitude
It is a “fact world.”
- Looks at reality as Things
- its way of knowing things is fragmented, partial, fixed, clear, precise, and manipulative
- no room for mystery
Sciences were getting farther and farther away from the heart of things
Where is the ultimate root of philosophy and of all rational assertions found?
Whole field of our lived experience
Phenomenology
this method would attempt to go back to phenomenon, to that which presents itself to man, seeing things as they really are, independent of any prejudice
The phenomenologists posits the unity first before analyzing the parts of this unity | Characteristics of the Phenomenological Attitude
Being faithful to original experience because we see no opposition between subject and object
What I perceive in original experience is an integral unified whole
The phenomenologist is interested in the parts but only insofar as these lie in the context of the totality of human experience
The phenomenologist does not reason from induction nor deduction but describes| Characteristics of the Phenomenological Attitude
Whatever he describes will only be a bite of reality
Simply explicates, unfolds what is already there
Original experience can only be described, not deduced or induced because it is already there, the ultimate, the origin
The phenomenologist is essentially concerned about experience and about man| Characteristics of the Phenomenological Attitude
His world is the world as lived by man
What concerns him is man’s being-in-the-world-with-others, the problems he encounters in life, his awareness now, his memories of the past, and his anticipation of the future
^^ All these he must bring light to
Using Epoche | Characteristics of the Phenomenological Attitude
term borrowed by Husserl from math to refer to a stepping from prejudice, a suspension of judgement, a bracketing of the natural attitude
Epoche | Steps in the Phenomenological Method
Use this to see the world with “new eyes” and to return to the original experience from where our conceptual natural attitude was derived
Before investigating anything, I have to bracket and hold in abeyance my natural attitude towards the object I am investigating.
My natural attitude consists of my prejudices, biases, clear, fixed, precise, unquestioned, explicit knowledge of the object in which I have to suspend for a while, not denying nor affirming it
The Eidetic Reduction | Steps in the Phenomenological Method
Derived from the Greek word “eidos” which means essence
Reduce the experience to its essence
Procedure by which we are placed in the “transcendental sphere”
see things as they really are, independent of any prejudice
Transcendental-Phenomenological Reduction | Steps in the Phenomenological Method
Reduce the object to the very activity itself of my consciousness
“my”
The object is seen in its relation to the subject, and vice versa, the subject in relation to the object
Intentionality of Consciousness
Main insight of phenomenology
every conscious act intends something
consciousness is consciousness of something other than itself
If an act is present, the object is also present
The character of the object is co-determined by the character of the act
Noesis
Subject of the Object
Noema
Object for the subject