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vivamus mea Lesbia, atque amemus
Let us live, my Lesbia, and love
rumoresque senum severiorum
And value all the stories of those rather strict old men
omnes unius aesthimenus assis!
At a single as!
soles occidere et redire possunt
Suns can set and rise again
nobis cum semel occidit brevis lux
But when once the brief light has set for us
nox est perpetua una dormienda
There is just one everlasting night for us to sleep through
da mi basia mille, deinde centum, dein mille altera, dein secunda centum, deinde usque altera mille, deinde centum
Give me a thousand kisses, then a hundred, then another thousand, then a second hundred, then yet another thousand, and then a hundred
dein, cum milia multa fecerimus, conturbabimus illa, ne sciamus
Then, when we have had many thousands, we shall mix them all up so we do not know
aut ne quis malus invidere possit, cum tantum sciat esse basiorum
Nor can some evil person cast his spell upon us, when he knows what is the total of kisses
“vivamus..amemus“ analysis
The two exhortations neatly enclose the line, emphasising the strength of Catullus’ emotional outburst
“rumoresque senum severiorum“ analysis
The ‘rumours’ are the gossip generated by their affair, which would have been frowned upon by the older generation, whom Catullus describes as ‘rather’ or perhaps ‘too strict’
“omnes unius“ analysis
By carrying omnes over into the next line and placing it next to unius, Catullus generates a powerful antithesis
“perpetua una dormienda” analysis
Catullus gives no thought to the possibility of a welcoming afterlife, he likens death instead to an endless sleep
“da mi basia“ analysis
Having established the principle that life is too short to waste, he delves into central theme of unbridled passion. The sequence of thousands and hundreds suggests counting on an abacus
“conturbabimus“ analysis
The allusion is to the abacus: a swipe with the hand would ‘mix up’ the beads and the tally would be lost
“ne sciamus“ analysis
The idea is that if you count up your blessings, you lay yourself open to the evil eye or to the intervention of fate to redress the balance
“tantum sciat esse basiorum“ analysis
The idea is a continuation of ‘ne sciamus‘: if an evil-wisher knows the precise number of their kisses, it gives him power over them to cast the evil eye