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AO1 knowledge
Fletcher
rejects legalistic traditional approch
rejects antinomianism (no rules)
created middle ground of agape
4 principles
pragmatism
positivism
relativism
personalism
6 principles love
love is only intrinsic good - ruling norm - justice love distributed - good for anyone - ends justify means - acted situationally
fletcher v sola scriptura
liberal view - if we interpret bible we cannot know who is right
fletcher follows bibles foundational theme love
COUNTER
traditional christians think situation ethics isn’t proper ethics
ignores many bible commands
‘thou shall not kill’ gives too much moral freedom if we ignore
pope pius against
dangerous autonomy arg
Robinson- humans have ‘come of age’
Bonhoeffer- world has ‘come of age’
in past less educated so more strict rules needed like aquinas precepts
COUNTER
BARCLAY- gives dangerous amoun t of freedom
man not of age
wont do most loving thing
power corrups- myth of er
euthanasia arguments
EVALUATION
society only civilised due to laws
canada 1969 police strikes
stanford prison experiemnt
fletcher could lead to antinomianism
subjectivity issues
love is subjective
unstable base of ethics
nazis thought they were doing most loving thing
COUNTER
fletcher focuses on agape rather than love
agape selfless love of others
jesus everyone is your neighbour but nazis didn’t treat like that
agape not subjective
EVALUATION
HITCHENS- agape is still subjective
a way a person loves is subjective
nazis would kill themself if they found out they were jewish as most loving thing
se is a helpful way of moral decision making
FLEXIBLE: able to deal w exceptional situations, avoiding legalism that NL leads us to. enables people to keep the spirit of the law w/o being obsessed with the letter of the law
RELATIVIST: decision to be made in each situation. absolutist theories can struggle w conflicting duties but se enables us to choose the lesser of the two evils
PERSON CENTRED: + closer to the teachings of jesus, who put people above rules
UNIVERSAL: most ppl agree on the principle of love - if we love other we want what is best for them, seems more compassionate than some versions of util which focus on pleasure + pain
counter
NO MORAL BOUNDARIES: everything could be permitted if the situation was extreme enough - doesnt seem right. some things eg rape/genocide are inherently wrong + no circumstances can make them right
RELATIVIST: the most loving thing is not specific or clear
IMPRACTICAL: difficult to decide
se is a religious theory
WORD OF JESUS: who summed up the whole of jewish law as 'love god' and 'love your neighbour as yourself'
TEACHING: idea that love is the key evidence of genuine religious is found in the words of jesus 'by this everyone will know you are my disciples, if you have love for one another' + in augustines teachings
counter
REJECTED BY ESTABLISHED CHURCH: + condemned at the time of fletcher's writing by pope pius XII. was in clear opposition to NL on a key number of issues
HIGHLY SELECTIVE READING: fletcher's reading of the words of jesus is highly selective
LOVE ISNT THE ONLY COMMANDMENT
LOVE IS SECULAR: fletcher's interpretation of agape as unconditional wishing the best for our neighbour is not christian - similar to act uti