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א
with respect to
אֲבָל
in contrast
אֲהֵייא
with respect to what, is this said?
אוֹ
or
אָזִיל
to go
אָזְלִינָא
to go
אָזְלִינַן
to go
אָזְלָא
to go
אַחֲרִינָא
other
אִי (1)
if
אִי (2)
not
אִיהוּ
he
אִיהִי
she
אִידַּךְ
the other (opinion)
אִיכָּא
there is
אֵימָא
I could say
לֵימָא
let us say
נֵימָא
let us say
אֵימָת
when
אֵימָתַי
when
אֵין (1)
not (Hebrew)
אֵין (2)
yes (Aramaic)
אִינִישׁ
person
אִיצְטָּרִיךְ
need
אִצְטְּרִיכָא
need
אִית
it is
אִיתָא
it is
אִיתֵּימָא
there are those who say
אֶלָּא
rather
אֵלוּ
those
אִילוּ
if it were to be
אֲלִיבָּא
according to
אֶלְמָא
therefore
אֲמַאי
why
אָמַר
said
אָמְרַת
said
אָמְרִי
said
אָנָא
I
אַנַן
we
אַשְׁכַּח
found
אַשְׁמְעִינַן
teaches us
אַתְּ
you (masculine)
אַתָּא
come
אַתוּ
come
אַתְּיָא
come
אַתֵּי
come
אַתְרָא
place
בֵּי
house of
בָּהּ
in her
בֵּיהּ
in him
בְּהוּ
in them
בֵּינֵייהוּ
between them
בָּעֵי (1)
ask
בָּעֵי (2)
need
בְּעָלְמָא
generally
בַּרְיָהּ
son of
בַּתַר
after
בַּתְרָא
subsequently
בַּתְרֵיהּ
last
גּוּפָא
the item itself
דּוּכְתָּא
place
דִּידָהּ
hers
דִּידִי
mine
דִּידֵיהּ
his
דִּידָהוּ
theirs
דִּידַן
ours
דִּילְמָא
perhaps
דְּמֵי (1)
monies of
דְּמֵי (2)
similar to
דְּמַיָא
similar to
דַּעַת
thought
דַּעְתֵּיהּ
knowledge
דְּתַנְיָא
that it says in a baraitta
דְּתַנַן
that it says in a Mishna
הָא (1)
behold
הָא (2)
this/ pointer
הַאי
this
הֲדָדֵי
each one to the other
הֲדַר
return
הֲדַרָא
subsequently
הוֹאִיל וְ
since
הֲוָה
it is
הֲוֵי
it is
הֲווּ
they are
הַיְינוּ
this is
הֵיכָא
where
הֵיכִי
how
הָכָא
here
הָכִי
like this
הַךְ
that
הִלְכַּךְ
therefore
הֲלָכְתָּא
the halacha is
הַהוּא
that
הַנְהוּ
those
הָנֵי
these
הַנָךְ
those
הַשְׁתָּא
now
הָתָם
there
וְתוּ
and furthermore
זָבֵין
sell (buy)