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Thomas Aquinas/Josef Pieper argue that it is reasonable to believe that the human soul will be re-embodied after death because

the human soul is by its very nature meant to be the formal dimension of an embodied human being

Thomas Aquinas/Josef Pieper argue that the soul is immaterial because as a thing operates, so it is, and the soul is capable of acting in an immaterial fashion

True

Thomas Aquinas/Josef Pieper argue that it is reasonable to believe that the human soul will be re-embodied after death because

the human soul is by its very nature meant to be the formal dimension of an embodied human being

Thomas Aquinas/Josef Pieper argue that the soul is immaterial because as a thing operates, so it is, and the soul is capable of acting in an immaterial fashion

True

Pieper/Aquinas argue that the human soul survives death because they see that human beings are capable of a kind of understanding that transcends matter.

True

Thomas Aquinas/Josef Pieper argue that, in this life, the human soul does not depend on the body

false

Thomas Aquinas/Josef Pieper believe that the human body is important, but only on this level of existence, since in an afterlife, the body will cease to matter.

False

Pieper/Aquinas believe that, while the human person is defined as both body and soul, the human soul does, in fact, survive death.

True

Thomas Aquinas/Josef Pieper argue that the soul may well be re-embodied at some point after death, although we cannot demonstrate this philosophically

true

Thomas Aquinas/Josef Pieper think that the human soul without the body is in an unnatural state

true