Free will and moral responsibility

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17 Terms

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Free will

The ability to make reasoned and conscious choices even though there may be limits or influences on them.

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3 levels of legal responsibility in UK law

No responsibility

Diminished responsibility

Full responsibility

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Four groups of people who are incapable of understanding the difference between right and wrong

Babies and young people because they are under developed.

People with severe learning difficulties/ those with neurological illnesses.

Those who have permanently forgotten the difference such as people with dementia.

Those who have temporarily forgotten (controversial-drunk people?)

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Sources of moral awareness in telling right from wrong.

Hume-we just know we ought to respond positively to those in need of help.

Others- blame the upbringing, social environment, or culture.

Can come from religious tradition.

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Incompatibilism

The view that hard determinism and libertarianism are incompatible

Humans cannot be both determined and free

Adopted by both Hard determinists and Libertarianists

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Hard determinism

The view that all events and situations, including human actions and decisions, are the necessary consequences of previous events and actions

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Scientific determinism

Form of hard determinism that is based on evidence from natural and applied sciences.

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Psychological behaviourism

human behaviour is caused by environmental conditions and all actions are conditioned by previous ones.

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Contingent truth

The ones that cannot be proved true but which are generally accepted as true on grounds of probability.

If A is usually followed by B, it is safe to assume that A will be followed by B.

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Compatibilism

The view that human freedom and moral responsibility are compatible with determinism

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Approaches to the treatment of crime

Reformation

Retribution

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Reformation

Dealing with what led to the offender committing the crime, enabling them to face up to what they have done and leads to a changed attitude.

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Retribution

Giving the offender what they deserve for an action that was deliberately chosen and allowing reparation to be made for the offence.

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Hard determinism

Reward and punishment

Meaningless since those who break the law did not choose to do so. Religious doctrine of predestination makes them even more pointless.

Reject retribution

Skinner - psychological conditioning as a way of reforming an offender’s character and outlook by manipulating their minds.

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Libertarianism

Reward and punishment

Kant - retribution is the appropriate response to crime, ‘ought implies can’ points to free will. Retribution is for those who have full responsibility, not diminished.

Some libertarians - reform is appropriate because they want to help offenders face up to their crime, encouraging them to make different choices in the future.

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Compatibilism

Reward and punishment

Accept moral responsibility for those who could have done otherwise.

Hume - actions should be judged praise/blame worthy only where ‘they are indications of the internal character.’ Hume intended punishment to improve society. Hume rejected any idea of eternal punishment on moral grounds as its a disproportionate response to ‘the short term offences of a frail creature like man.’

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Theological determinism

Found in the doctrine of predestination that was developed by Augustine and Calvin. God’s omniscience is understood as causative and so there cannot be free choice.

Aquinas - God’s omniscience is NOT causative. God exists timelessly and so simply knows. Actions stemming from our free choices cause God’s omniscience. God exists in time so cannot know the future.