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Anthropology
the study of the full scope of human diversity, past and present, and the application of that knowledge to help people of different backgrounds better understand one another.
What are the four fields of anthropology
Cultural anthropology, archaeology, linguistic anthropology, biological anthropology.
What are the two main classes of anthropology and what are the two sub genres out of the four fields of anthropology
main: Cultural anthropology and physical anthropology
sub: archaeology and linguistic anthropology
archaeology
studies human cultures through the finding and studying of artifacts. or branch of anthropology that studies human cultures through the recovery and analysis of material remains and environmental data.
culture
the learned and shared attitudes, values, and ways of behaving of the members of a society
Culture is something that you absorb ?
unconsciously
Society
a self-perpetuating group who share a geographical territory and a culture
norms
have to do with behavior and what is acceptable behavior and what would be abnormal behavior
values
how to determine what is good from bad and what is good, better, or best
beliefs
the foundation. what a people believe to be true and real
norms themselves are not ?
created equal
culture is ?
abstract
traits
anything that is visible or measurable it parallels norms but it also includes their clothing, automobiles, food, etc...
institutions
what keeps everything together in a culture. Holds the traits, values, and worldview together. they are the families, churches, learning centers.
values
what is best and good (priorities)
Worldview
the foundation of the beliefs
As an anthropologist what are you trying to do when you go to a new culture is ?
crack the core of the culture or understand the worldview. Once I unlock that everything else will make sense.
Cultural contrasts
two different ways of looking at a culture
Western vs. Eastern
western: active and absolute
Eastern: passive and harmony
ethnocentric
the belief that one's own culture is better than or the best and superior to all others
pros and cons of ethnocentrism
pros:more allegiance and patriotism. provides for more social integration or assimilation
cons: tends to make us insular less tolerant, narrow mindedness, resistant to change
cultural relativism
the notion that the standards and the practices of other societies are to be evaluated are to be evaluated from their standards and values and not ours
what is the foundation stone of the field of cultural anthropology
cultural relativism
what concept comes out of cultural relativism
all cultures are equal and all are of equal worth (multiculturalism)
multiculturalism
all cultures are equal and are of equal worth
how do we see where the best cultures are
look at the migrant movements where are people going and where are people fleeing
cultures that adhere more closely to Biblical law are going to be
more prosperous for its citizens, treat its citizens with more respect, and probably be a better place to live
Since America has been influenced by the Judeo-Christian ethic ?
in certain areas America is more favorable place than other countries
Ethical relativism
the notion that no beliefs or action are right or wrong are right or wrong in and of themselves
Mainstream anthropologists are ?
Naturalistic relativists
Among moral naturalists and moral relativists cultural relativism includes
ethical relativism
there are some benefits to cultural relativism but we as Christians cannot believe in
ethical relativism
two view regarding the authority of the Bible and culture they are both either
relative or absolute
in a multicultural society there will always be a _____ group
dominant
the dominant group in a multicultural society will most likely be
the native one but not always
in a multicultural society what are the tree different types of cultures that will be there
dominant, sub, and counter cultures
dominant culture
in a multicultural society the culture that is the dominant one or the strongest or the majority
sub-culture
culture groups within a set of cultures that are not the largest culture but live in peace with the largest cultures. The largest cultures ignore them example the amish
Counter culture
a culture within a multicultural society whose purpose is to change the way the dominant culture group treats them
are evangelicals supposed to be dominant, sub, or counter cultural
counter cultural
culture lag
we live in a fast paced technological world and we develop the ability to do something before we work out whether or not it should be done or to who it should be done.
the study of anthropology is awash in
evolution
what book did Edward B tyler write
Primitive culture
Edward tyler thought up what three stage process for cultural evolution
Savagery
Barbarism
Civilization
Who were the two big anthropologists of the 19th century
Edward Tyler
Lewis Henry Morgan
Descriptive kinship system
one father and mother related to other offspring of those parents and then children grow up and marry on wife or husband. Using a single term for a single person
Classificatory kinship system
Iroquois had many fathers and many mothers and many sons and daughters in the tribe not based solely on kin. Same with other Indian groups and other places in the world where this exists. Using a single term to classify a bunch of people.
Who is the father of fieldwork
Frans Boaz
Fieldwork
You get out into the field and experience the life of the culture firsthand
who is known as the father of linguistics
Frans Boaz
According to Boaz how could they make anthropology scientific and usher it into universities
through fieldwork
functionalist:
attempting to analyze and determine how does the culture work how does it function right now. Not interested in their history how does it function right now.
Participant observation
you get into their culture and you participate you practice their rituals and their patterns
Alfred Reginald (A.R. Radcliffe-Brown)
1. identified himself as a structional-functionalist: he argues that culture is to vague to abstract and so the way to understand a culture is to look at their structures (families, schools, churches). He is not interested in historical precedent.
2. look at institutions and the network of social relations how they network with one another and bring people together.
structuralist-functionalist
culture is to vague so the only way to understand it is to look at their structures. Look at institutions and the network of social relations how they network with one another and bring people together.
Ethnography
A detailed description of a particular culture primarily based on fieldwork.
What are the two approaches to cultural studies
ethnographic and or cross cultural
enthographic fieldwork
living with a community of people over an extended period of time to walk in their shoes.
cross-cultural and comparative approach
considers the life experiences of people in every part of the world, comparing and contrasting cultural beliefs and practices to understand human similarities and differences on a global scale.
holism
anthropology’s commitment to look at the whole picture of human life across space and time.
ethnology
comparing ethnographic data across cultures.
dynamic of globalization: time space compression
the rapid innovation of communciation and transportation technologies has transformed the way we think about space and time.
dynamic of globalization: flexible accumulation
advances in transportation and communication have enabled companies to move their production facilitates around the world in search of cheaper labor lower taxes.
dynamic of globalization: increasing migration
the accelerated movement of people both within and between countries.
dynamic of globalization: uneven development
unequal benefits to the world’s people.
enculturation
when we learn of culture through our lives from the people and organizations that surround us.
norm
ideas or rules about how people should behave in particular situations
values
fundamental beliefs about what is important, what makes a good life, what is true and right
symbols
something that stands for something else.
mental maps of reality
what humans construct about what kinds of people and things exist. these classify reality (like the five kingdoms of classification) and assign meaning to what has been classified.
cultural relativism
a cross-cultural effect that counteracts ethnocentrism. the idea that ethical and social standards should be understood within the context of the culture they originate from.
cultural appropriation
the unwanted taking of an important cultural practice or body of knowledge from one group by another more dominant group.
unilineal cultural evolution
all cultures would naturally evolve through the same sequences of stage. plots the world’s cultures from simple to complex.
structural functionalism
a sociological theory that views society as a complex system where all parts work together to maintain stability
interpretivist approach
exploring culture as a symbolic system in which simple, straightforward actions can convey deep meanings.
material power
exerting through coercion or brute force
hegemony
aspect of power, the ability to create consent and agreement within a population.
epigenetics
looks at how the environment one is from directly affects the expression of genes during their life
globalization transforms culture through
migration, increasing cosmopolitanism
salvage ethnography
fieldwork strategy developed by franz boas to collect cultural, material, linguistic, and biological information about native american populations.
reflexivity
a critical self-examination of the role of the anthropologist plays and an awareness that one’s identity affects fieldwork.
key informants
those who will be most useful in gaining information.
zeros
elements of a story or picture not seen
mutual transformation
of both the observer and the observed
emic perspective
understanding the local community on their own terms
etic perspective
viewing the local community from the anthropologist’s perspective as an outsider
polyvocality
use of many voices in ethnographic writing
informed consent
those we study must agree to participate
historical linguistics
study of the development of language over time including its changes and variations.
language continuum
idea that variation in languages appears gradually over distance so that groups of people who live near another speak in a way that is intelligible.
speech community
group of people who come to share certain norms of language use through living and communicating togther.
descriptive linguistics
study of the sounds, symbols, and gestures of a language
phonemes
smallest units of sound that can make a difference in meaning
morphemes
the smallest unit of sounds that carry meaning on their own
morphology
the study of patterns and rules of how sounds combine to make morphemes
synthax
the specific patterns and rules for how morphemes combine and contruct phrases.
paralanguage
set of noises and tones of voice that convey significant information about the speaker.
linguistic relativity
notion that all languages will develop the distinctive categories necessary for those who speak them to deal with the realities around the
sapir-whorf hypothesis
the idea that different languages create different ways of thinking
lexicon
all the words for names, ideas, and events that make up a language’s dictionary