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Sparke, 2013
Distinguishes three responses to globalisation: reaction, resilience, and resistance.
Reaction is typically nationalist and anti-globalist, while resilience adapts to neoliberal systems.
Defines resistance as alter-globalisation, seeking to transform rather than reject global interdependence.
Uses examples including the World Social Forum, Occupy, and environmental justice campaigns.
Argues resistance aims to create more just and democratically accountable forms of globalisation.
Analyses Occupy Wall Street as linking local spatial occupations with global inequality.
Rejects rigid global/local binaries in favour of relational understandings.
Identifies six problem spaces, including target, shared, teaching, affective, and utopian spaces.
Shows Occupy connected local dispossession to transnational class power.
Demonstrates resistance creates new democratic political spaces.
Cupples, 2009
Defines resistance as organised or everyday actions seeking social or political change.
Argues resistance is multiscalar, operating from everyday practices to global movements.
Draws on de Certeau (tactics) and James Scott (infrapolitics) to highlight subtle forms of resistance.
Rejects simple oppressor/oppressed binaries by treating power and resistance as mutually constitutive.
Shows globalisation has enabled increasingly transnational resistance through networks of solidarity.
Wright, 2014
Reimagines resistance as productive, relational, and world-making, rather than simply oppositional.
Resistance creates new political spaces, social relations, and forms of knowledge.
Uses MASIPAG (Philippines) to show resistance generates alternative agricultural systems.
Discusses the Rhythm Workers Union as creating solidarity through music and performance.
Extends resistance to more-than-human ontologies, drawing on Indigenous Yolngu understandings of Country.
Katz, 2001
Develops topography and countertopography as methods for analysing and resisting globalisation.
Argues globalisation is a long-standing feature of capitalism based on uneven development.
Uses Howa (Sudan) to show local life is constituted through global capitalist and colonial processes.
Countertopography connects geographically distant places experiencing similar effects of globalisation.
Concludes effective resistance must be materially grounded and translocal.
Clifford et al., 2008
Presents society, identity, power, and resistance as relational and socially constructed.
Draws on Foucault, arguing power is diffuse and embedded within everyday practices.
Distinguishes resistance from reworking and resilience.
Defines resistance as requiring conscious attempts to transform exploitative power relations.
Emphasises organised political struggle rather than simple survival.
Hughes et al., 2022
Revisits Cindi Katz's framework of resistance, reworking, and resilience.
Argues these concepts clarify the diverse political effects of everyday actions.
Introduces minor theory, focusing on mundane, unsettled forms of politics.
Uses Cameroon to illustrate humour, memory, and linguistic defiance as slow forms of decolonial resistance.
Highlights refusal and everyday dissent as politically significant.
Katz, 2022
Reflects critically on her earlier categories of resistance, resilience, and reworking.
Argues these practices often coexist rather than forming a simple hierarchy.
Suggests survival itself may constitute resistance in some Indigenous contexts.
Questions rigid definitions of conscious political intent.
Uses Sudanese shepherds grazing livestock on export cotton as an example of everyday defiance.
Hughes, 2023
Examines competing definitions of resistance within political geography.
Argues resistance is inseparable from broader theories of power.
Warns defining all everyday practices as resistance risks diluting its political meaning.
Suggests attention should shift from whether actions "count" as resistance to their political potential.
Encourages moving beyond rigid power/resistance binaries.
Jones, 2012
Studies resistance along the India–Bangladesh border.
Argues sovereign power is incomplete and continually challenged in everyday life.
Introduces spaces of refusal, where people evade state control through informal crossings, smuggling, and bribery.
Distinguishes many border practices as resilience rather than conscious resistance.
Demonstrates sovereignty is unevenly enacted across borderlands
Dhillon, 2022
Examines Indigenous resistance to pipelines and extractive infrastructure.
Critiques state designation of pipelines as critical infrastructure.
Contrasts this with Indigenous understandings of living, relational infrastructures.
Resistance includes blockades, encampments, and assertions of Indigenous jurisdiction.
Frames resistance as a process of decolonisation, not simply protest.
Koopman, 2015
Broadens political geography to include social movements, everyday politics, and informal collective action.
Distinguishes Big-P institutional politics from small-p everyday politics.
Introduces connective action, enabled by digital communication technologies.
Argues solidarity is actively produced across distance and difference.
Demonstrates social movements establish new territorialities challenging state power.
Hubbard and Kitchin, 2010
Draws on Michel de Certeau to argue ordinary people actively produce space.
Distinguishes institutional strategies from everyday tactics.
Places are relatively ordered, while space is continually produced through practice.
Shows resistance often occurs through subtle everyday uses of space.
Demonstrates space is dynamic rather than fixed.
Almeida, 2022
Explores global waves of collective resistance to neoliberalism over the past 50 years.
Resistance emerges through austerity, privatisation, Structural Adjustment Programmes, and perceived moral violations.
Identifies organisational infrastructure (e.g. unions and communication networks) as essential.
Traces protest waves from the 1970s through the post-2008 crisis and 2019–22 Global South uprisings.
Shows resistance varies geographically according to political and economic contexts.
Occupy London, 2011
Argues Occupy transformed public space into democratic political commons.
Links economic crisis to increasing wealth concentration and political inequality.
Critiques philanthropy and NGO approaches for leaving structural inequality intact.
Calls for moving from anti-poverty to anti-wealth politics.
Advocates sustained bottom-up collective action rather than temporary protest.
Routledge, 2009
Examines transnational resistance through Global Justice Networks (GJNs).
Argues movements remain rooted in place while building global solidarities.
Introduces spaces of convergence, where diverse movements meet and collaborate.
Highlights the role of imagineers who broker knowledge across movements.
Develops militant particularism, linking local struggles to global justice.
Cumbers, 2015
Argues building a global commons requires working in, against, and beyond the state.
Critiques autonomous commons projects for lacking strategies to scale up.
Treats the state as an important terrain of political struggle rather than simply an enemy.
Uses Denmark's renewable energy transition as an example of strategic state engagement.
Advocates combining grassroots democracy with institutional transformation.
Wainwright and Kim, 2008
Analyses resistance to the Korea–US Free Trade Agreement (KUSFTA).
Argues transnational resistance is produced through practice rather than existing automatically.
Uses Korean farmers protesting in Seattle (2006) to illustrate transnational activism.
Highlights diverse protest repertoires including Pungmul drumming and Sam-bo Il-bae.
Shows border controls and state regulation continue to constrain transnational activism.
Featherstone, 2008
Argues transnational political identities are actively constructed rather than naturally shared.
Resistance networks emerge through ongoing practices of collaboration.
Rejects assumptions that common identities automatically produce solidarity.
Highlights the importance of political relationships across space.
Demonstrates counter-global networks require continual work to sustain.
Scott, 1985
Introduces everyday resistance through hidden, low-profile acts by peasants.
Focuses on foot-dragging, sabotage, tax evasion, petty theft, and non-compliance.
Argues resistance often occurs between revolts, not only during open rebellion.
Everyday resistance avoids repression while achieving practical gains.
Demonstrates seemingly minor actions can cumulatively undermine domination.
Dhaliwal, 2012
Examines the Indignados (15-M) movement in Spain.
Shows occupying Puerta del Sol and Plaça Catalunya transformed public space into democratic commons.
Introduces prefigurative politics, where activists enact the society they seek to create.
Occupation created spaces of deliberation, solidarity, and collective decision-making.
Demonstrates resistance reshapes both space and social relations.
Doherty and Doyle, 2006
Reviews the rise of transnational environmental movements.
Shows environmental politics increasingly operates across borders while remaining shaped by territorial politics.
Identifies diverse forms of environmentalism, including postmaterial, postcolonial, and governance approaches.
Distinguishes emancipatory environmentalism from governance-based environmentalism.
Demonstrates environmental resistance combines networked organisation with public protest.
Ramirez, 2020
Explores Black and Indigenous urban resistance in Oakland.
Uses Moms 4 Housing and the Sogorea Te' Land Trust as examples.
Challenges dominant property regimes through occupation and Indigenous land stewardship.
Reimagines land as responsibility and relationality rather than private ownership.
Demonstrates resistance creates alternative urban futures rather than merely opposing existing systems.