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4th commandment
honor your mother and father
1. What is the theological value and significance of the family (Trinity, domestic church)?
family is the domestic church and mirrors the trinity
where you learn your first values (respect honor love etc.)
if family cannot fulfill this responsibility others must help
1. Why is the 4th commandment the first that deals with honoring others?
you must honor those who gave you life, if you don’t how can you be expected to honor anyone else
1. What are the duties of children?
obedience if it for the good of the family (when you are younger)
respect parents even after obligation to be obedient is filled
material and moral support if something is wrong
helping siblings
1. What are the duties of parents?
educate on morals, teaching faith and virtues by providing for spiritual needs
physical needs
appropriate school
advice
1. What does the state owe the family?
must govern properly and act in service to common good
1. What do we owe all lawful authorities?
you follow laws if they are morally right, laws must meet the four conditions
1. What are our duties as citizens?
pay taxes, vote, defend country, welcome immigrants, refuse to obey unjust demands, be good citizens for others
5th commandment meaning
thou shall not murder
1. What does the church teach about the basis of this commandment?
do not be angry
human life is sacret because it comes directly from god and only from him
1. What is forbidden in terms of killing?
killing intentionally and directly is gravely sinful
we are also forbidden from having any direct act/failure to act that brings about a person’s death
1. What do the OT and Jesus say about this commandment?
human life is sacred, any intentional killing is gravely sinful
jesus said on the sermon on the mount “thou shall not kill” but also said that we should not be given to anger, hatred, or vengeance and we should turn the other cheek
1. Homicide : What is forbidden? How might this relate to injustices such as famines? What about reckless actions where death is not intended?
direct/intentional killing is forbidden (as is eugenics)
you cannot indirectly bring about the death of someone else
sometimes even reckless actions cause a grave offense (like drunk driving)
famine example: indirect homicide
killing children/spouse is extra grave offense
1. Self-defense: Is all killing forbidden? Why is self-defense permissible and under what circumstances? When might it be a grave duty? What if death of the other party is directly willed?
principle of double effect: when persons are protecting their own life or coming to the aid of someone else’s life, we have the right to protect ourselves
self defense is allowed and can be a grave duty if we are responsible for the lives of others
only use self defense if killing the person is not directly willed
Know the 4 parts and be able to apply the principle of double effect.
moral object must be good/neutral and not intrinsically evil
good effect does not occur as a result of the evil effect
evil result is tolerated, not intended—the good effect is what is intended. the evil effect flows indirectly from the good, while the good effect is directly
proportionate reason for doing the act/no other alternatives
ex: uterine cancer during pregnancy—must remove the uterus to save the mother
what to do when an action has two effects: one desirable and one unintended evil
7.What are the 4 conditions of a Just war (Jus Ad Bellum)?
real lasting grave certain damage inflicted by an aggressor on a nation or a community of nations
must be a last resort
good chance for success
armed conflict must not create even worse evil
1. What are the 3 conditions of Justice in War, and what is the overarching principle (Jus in Bellum)
non-combatants and wounded soldiers must be treated humanely
no ethnic cleansing
no destruction of whole cities or vast areas
“every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against god and man, which merits firm and unequivocal condemnation”
1. What does the catechism say about the idea of conscription/draft
its ok to do so
1. What about those soldiers who carry out their duty honorably?
they contribute to the common good
1. What about conscientious objectors (those who “for reasons of conscience refuse to bear arms”)?
governments should let them serve in another way if their conscience will not let them serve
1. How has this doctrine developed?
the church initially thought the death penalty was OK but now they realized that human dignity does not dissolve when you commit crimes so they are anti-death penalty
1. What are the 3 purposes of punishment?
1. When might the death penalty be acceptable? What requirements must be met to insure that it is used morally?
1. What does the catechism say about the necessity of using the death penalty today?
should not be used
1. What purpose does the catechism say that punishment might serve when it is voluntarily accepted by the prisoner?
1. What two reasons does the Catechism give for limiting or omitting the use of the death penalty?
attacks dignity of people and there are more effective methods of detention
1. What is basic Church Teaching on drugs and alcohol? Why is this included with the 5th commandment?
life is a precious gift, and using drugs/alchohol can damage your body
we can endanger others when we used subtances (drunk driving)
1. Is suicide a mortal or venial sin? Why?
gravely contrary to live of self and offends god and our neighbor
can be a venial sin because of the circumstances (poor mental health) surrounding it
1. Can we hope for the salvation of those who have committed suicide? Why?
yes we can because god can provide for salutary repentance and the church prays for those who have attempted
1. What if suicide is done as an example for others to follow?
takes on gravity of scandal and opposes moral law
1. What if one suffers from grave psychological disturbances, anguish, grave fear of hardship, suffering or torture?
lessens responsibility
1. Why should we not despair the eternal salvation of those who have committed suicide?
god can provide opportunity for salutary repentance
1. The catechism says we are obliged to accept life gratefully and preserve it because we are ________ not owners of the life God has given us.
stewards
1. Is it ever acceptable to end a human life early in order to relieve suffering and pain?
no it is morally unacceptable
god is the only one who can decide those things
1. What is Direct, Indirect, Voluntary and Involuntary Euthanasia?
direct—doing something to cause death
indirect—witholding something, which causes death
voluntary—done at the request of the person to be killed
non-voluntary—done without the request of the person to be killed
1. Can the ordinary care owed to a sick person ever be legitimately interrupted?
no. however, using medicine to make people feel better if they are dying, even if it shortens their lives, is not a bad thing as long as death is not what is being willed
1. What is the difference between ordinary and extraordinary care? Some examples?
ordinary—food water execersize medical care
extraordinary—very extensive or expensive treatments like radiation that may not help
1. Can you give a suffering person pain medication if you know the medicine might shorten their life?
yes
1. What does the catechism encourage us to do for those whose lives are diminished or weakened (in place of Euthanasia)?
1. Explain the difference between Quality and Sanctity of life—how does this connect to the Christian (and even non-Christian—Viktor Frankl is Jewish) idea of the value of suffering, and how does all of this tie back to Euthanasia?
quality of life judges the value of a human life by the standard of “quality” (quality is usually determined through a valuation of capacities such as health, intelligence, autonomy, length of life, etc.)
sanctity of life—life is sacred from it’s natural beginning until it’s natural end. it remains forever in relationship with the creator
1. Basics of church teaching about protection of unborn life
-human life must be respected from the moment of conception because a human has rights the minute it is concieved
-the church has consistently said that abortion is evil
-we must safeguard life
abortion is a crime
formal cooperation in an abortion means a grave offense
embryos must be cared for like all other things
abortion is a mortal sin
1. Rationale of church teaching and argument from natural law (abortion topic)
best arguments against abortion
-life is initiated from the moment of conception
hierarchy of rights: any right which is necessary for another right to exist is the more fundamental right.
principle of limited freedom: creating a new right for some people is wrong if it becomes an unfair and burdensome duty for other people
does abortion respect these principles?
Hormones associated with sex and their purpose (pair bonding)
oxytocin (cuddle hormone) released during sex and helps create a bond between two partners
vasopressin (controls thirst, released after sex) signifies long-term commitment and forming “pair bonds” with someone else
these hormones signify commitment—which is why “hooking up” is not really biologically about hooking up
A key term when considering Catholic sexuality is: DESIGN. Why?
design—we can look to the human body to discover god’s design for sex, and we can look to the human body to discover the meaning, purpose, and dangers of sex as well
basic outline (4 basic points) of TOB
-god is love
-we are made in god’s image
-the call to live god’s love is stamped in our bodies
-beware the counterfeits
lust vs. chastity
lust: raw material of true love makes us tempted to use the other person. instead of longing for each other’s good, we long for each other as a good
chastity: helps us preserve powers of life and love
ethics vs. ethos
purity of heart
seeing our bodies and those of our neighbors as temples of the holy spirit
those bound by lust experience god’s law as a burden
purity of heart gives us the freedom to truly love instead of using each other
contraception is
use of artificial methods to protect from pregnancy (condoms, IUDs, etc.)
What is the Christian history of Contraception
until 1930, every catholic church held that contraception was wrong
christian writings from wayyy back discuss its importance
Theological reasons the church opposes contraception
with contraception, you engage in a sexual act and choose to do something else to make it infertile
couples aren’t always obligated to have sex (if you don’t want a child)
couples are free to choose to have sex or not
god designed us to not always be fertile
What is NFP and what are the differences between NFP and contraception
choosing to abstain from sex during the time of ovulation or whatever
couples using NFP demonstrate fidelity to their vows no matter how difficult
What does the church teach about reproductive technologies?
methods to allow pregnancy in those who are no longer fertile
such technologies are immoral under the church, although human life should be celebrated if concieved from such technologies
heterologous artificial insemination
inserting sperm from someoen else into women’s uterus
contrary to the unity of marriage, dignity of spouses, and right of child to be conceived and brought into the world in marriage and from marriage
homologous artificial insemination
sperm from partner or husband into uterus by means other than sex
to break unitive and procreative meanings of marital act
language of body—sex is corporeal and spiritual—both bodily and spiritual union
respect for person requires he not be treated as product
repaces or substitutes for conjugal act
Where is the line between acceptable and unacceptable, and why? Give some examples of reproductive technologies the church would approve of, and reproductive technologies it would not—know the rationale for the difference.
church would approve of:
NFP
prenatal diagnosis IF the life and integrity of the embryo is respected without disproportionate risks
experimenting on embryos if it will not harm embryo
church would not approve of:
in vitro, sperm donation, genetic engineering, cloning, heterologous artificial insemination, homologous artificial insemination
abortion because human beings must be cared for
prenatal: immoral if done with the thought of possibly inducing abortion
the Church teaches that reproductive technologies are ok as long as they assist but don't replace sex in being fruitful
Explain basic church teaching and rationale on LGBTQ issues—especially know what the Catechism says about discrimination against gay people, and what the church teaches about homosexual acts.
same sex attraction is not morally wrong but sex outside of marriage is wrong
if you are attracted to the same sex you are called to celibacy
no discrimination against gay people
homosexuality is wrong in the bible
sex is unitive and procreative
unitive—humans long for connection with someone to share life, male and female compliment each other
procreative—marriage and sex should be fruitful and children need family
Be able to explain the logical connection in church teaching on contraception, reproductive technologies and LGBTQ Issues
in contraception the fruitfulness of sex is removed
in homosexual sex, fruitfulness is also removed by design
sex should always be a communication of union and procreation, and both contraception and homosexual sex mean there will not be fruitfulness
What does the church teach about pre-marital sex?
its wrong because it takes away the commitment
can affect bond with your spouse
What does the church teach about cohabitation?
sexual based and no scientific data to show that it makes a difference
it is negative to live with someone whom you are not married to because it dissolves the commitment
What does the church teach about pornography and masturbation?
mastrub—wrong because it uses sex in a way that does not promote the church and the church’s values
pornography—bad for relationships, doesn’t promote the values of god