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Philo: “Dotage […] o’erflows the measure” re. Antony
Anchors the Roman perspective of a masculine rejection of a feminised East
Symbolic representation of Antony’s love as fluid
Caesar: “Leave your lascivious wassails […] wound thine honour” re. Antony
Characterising Antony’s time in Egypt as leisure
Further develops the contrast between Roman duty and Egyptian hedonism
Accentuates the Eastern and Western values
Cleopatra faking her own death
She is fully aware of the pain that will come, demonstrating her thanatos rationale
Generally, Antony becoming more decadent and theratrical
Cleopatra taking a more structured position, traceable to Roman traits
Distinction beteween values of Egypt and Rome are not binary
Shakespeare is challenging the values of his binary era
Philosophies of Sigmund Freud
Pleasure principle > reality principle in both Antony and Cleopatra
Antony: “Thou would have to find out new heaven, new earth""
Submission to the pleasure principle
Describes his passion for Cleopatra as boundless
Establishes the external performance he will be required to maintain, and how that may ruin him later
Antony embracing death as much as a “bridegroom” to a “lover’s bed”
Metaphorically contradicting his valiant character
Shows evidence of Antony’s Eros and Thanatos drive
Scarus: Antony is “valiant” but also “dejected”, where his “fortunes give him hope and fear / Of what he has and has not"
External perspective of Antony’s everchanging duty and desire
The play tries to dress him as a solider of values
But is complacent with the urges of passion
Idealising how it is difficult to combine contrasting drices and how it will fail, and the confusion that will unfold
Cleopatra: “If it be love indeed, tell me how much”
Imperative language subverting Roman order
Frames Cleopatra’s viewpoint as not only emotional but also political
Something that Antony must always perform and prove
Canidius: “Our leader’s led, / And we are women’s men”
Wordplay and inversion of gender roles signifying how patriarchal Roman identity has been emasculated by Egyptian influence
Acts as a turning point for how passion is no longer a private matter but instead can dictate the outcome of battles and politics
Cleopatra: “squeaking Cleopatra boy […] i’ me’ the posture of a whore”
Meta-theatre, mentioning the male-actors on the Jacobean stage
Refusing to allow Rome to control her narrative as a defeated “whore”
Cleopatra turns passion into her own form of duty, able to subvert Roman reason