Aristotle - "Nicomachean Ethics"

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20 Terms

1
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Aristotle believes that we should think about ethics or "the good" in the following way

 roughly and in general terms

2
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Why does Aristotle think that very young people (or those "youthful in character") aren't in the right position to study or think about or care about ethics or politics?

 they have too little life experience

3
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Aristotle says that both regular people and "refined" or "cultivated" people think that our highest good is happiness.

True

4
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Aristotle says that both regular people and "refined" or "cultivated" people think that happiness is best understood as 

 different things

5
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Aristotle says that we choose happiness for the sake of 

 itself

6
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Aristotle says the proper function of a person is to be

rational

7
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Aristotle defines happiness as

 a good life

8
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The happy life requires

 virtue and external goods

9
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How many types of virtue does Aristotle think there are?

Two

10
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Aristotle argues that, in order to decide on moral situations, moral agents need to 

 judge each situation independently

11
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Aristotle thinks that one can never be excessive in one's moral characteristics.

False

12
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Aristotle thinks that pleasure and pain is directly connected with virtue.

True

13
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What is required in order to truly do a virtuous act?

 right reason, right character, right knowledge

14
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Why does Aristotle say that virtue is not a capacity?

 just because we have a capacity for good doesn't mean we always are good

15
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Aristotle defines virtue as

 a state of character which makes a person good

16
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Aristotle also describes virtue as

 a mean between two extremes of excess and deficiency

17
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There is no excess or deficiency of qualities like temperance (self-control) and courage.

True

18
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Because we all have a capacity for virtue, it is easy to attain

False

19
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A good strategy for becoming virtuous, Aristotle suggests, is to be on our guard against 

 biases brought on by desires for pleasure

20
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Aristotle thinks a person can live well without being virtuous.

False