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Anscombe
Virtue ethicist
Moral absolutist, critiqued consequentialism + teleological ideologies
Followed Wittgenstein’s ‘Language Games’
Viewed ‘Ontological argument’ as more important as a test of faith than a well thought out argument
Anselm
Created ‘Ontological Argument’
Wrote Proslogian II and III
II: a priori theory
III: contingency + necessity
Aquinas
Natural Moral Law
3rd Way: Cosmological argument (Summa Theologica)
Objected to ontological argument as he believed that the finite human mind cannot grasp God’s essence - making it impossible to prove God’s existence through definition.
Principle of analogy
Aristotle
Created virtue ethics (Nichomachean ethics)
Augustine
Created theodicy for problem of evil
True happiness is found in God, and virtue is a gift from God
Al Ghazali
Kalam argument, universe has a beginning so it must have a cause
Ayer
Logical positivist
Verification principle
Barth
Supported ontological argument: faith seeking understanding
Objected to cosmological argument: faith beyond reason
Bentham
Utilitarian
Morality of something comes from its consequence
Hedonistic calculus, optimising pleasure and minimizing pain
Bernadette
Experienced apparitions of the Virgin Mary
Camus
Against ontological argument: ‘no one died for the ontological argument’
Copleston
Supported cosmological argument: everything in the universe is contingent, infinite regress makes no sense
Debated Russell
Descartes
Originated ontological argument.
Rationalist, reason is chief source of knowledge as opposed to empiricism
Epicurus
Formulated of problem evil
Inspired Bentham’s principle of utility
Fletcher
Created situation ethics
Flew
Falsification principle
‘Invisible Gardener’ parable
Gaunilo
Against ontological argument: reductio ad absurdum, ‘lost island’ parable
Griffin
Process theodicy
Hare
Created ‘bliks’
Lunatic parable
Hick
Eschatological verification
Soul-making theodicy
Experiencing as
Hughes
For cosmological argument: we can see everything is contingent, unnamed cause is God
‘Probabilistic Proof’
Hume
Criticised ontological argument: existence is not a predicate
Criticised cosmological argument: fallacy of composition
Criticised design argument: earth is more like an organism than a watch
Created Hume’s fork
Empiricist
Viewed miracles as violations of the laws of nature, realist
Miracles can never be true; problem of testimony, accounts come from uncivilised nations
Ireneaus
Soul-making theodicy
Humans go from being in God’s image to being in his likeness
Kant
To act morally and obey moral law is one’s duty. Everyone has innate sense of reason to get to their ‘Summon Bonum’
Against ontological argument: existence is not a predicate
Criticised design argument: inductive and a posteriori
Kierkgaard
Existentialist: believed profound truths are subjective
Lane Craig
Supports ontological argument: modal logic
Leibniz
Supports ontological argument: two part modal proof
Supports cosmological argument: principle of sufficient reason
Locke
Empiricist, at birth the mind is ‘tabula rasa’ and all knowledge comes from experience
‘Locked room’ analogy
Free will is a power of the agent to act according to their will
Nature is inherent and we don’t make our own choices
Luhrman
Against process theology: ‘God of PT is like a mad scientist’
Mackie
Critiqued ‘free will defence’: it’s logically possible for God to create perfect, free beings
McIntyre
Criticised ‘bliks’: religious statements are factual assertions of reality
McGrath
Against ontological argument: relies on necessary existence, which is just as improbable as infinite regress
Mills
Utilitarianism: actions are right when they promote the greatest happiness for the greatest number
Nagel
Moral Luck
Paley
Formulated design argument
‘Watchmaker analogy’
Pascal
Pascal’s wager: rational to believe in God’s existence as rewards outweigh losses
Phillips
Deontological over teleological: never okay to hurt someone to help them
Plantinga
Supports ontological argument: modal logic
Free will defence
Popper
Formulated ‘falsification principle’
Ramsey
Models and qualifiers: part of Aristotle’s ‘analogy’
Russell
Critiques cosmological argument: fallacy of composition
Universe is a ‘brute fact’
Debated Copleston
Critiqued design argument: complexity of life explained through evolution
Sartre
Humans have no purpose, condemned to be free
Attempts to deny this are ‘bad faith’
Spinoza
Equates God with nature
True freedom comes from rational understanding and acceptance
Swinburne
Moral evil is a necessary consequence of free will
Natural evil helps develop second order goods
For cosmological argument: the interference of necessary being is the best explanation
God is the ‘simplest explanation’
For design argument: science can’t explain why science works
Created principle of credulity and testimony
Tillich
Existentialist
Anti-realist
God is being itself, beyond existence and completely unknowable
Against all arguments for God’s existence
‘Symbolic language’
Opposed ‘picture theory’
Non-cognitive
Vienna Circle
Group of logical positivists
Wiles
Anti-realist miracles: realist miracles were unloving
Only miracle was creation
Wittgenstein
Tractatus: developed ‘picture theory’
Philosophical Investigation: language games
Philosophy is therapeutic activity, not theory generating
Whitehead
Formulated process theology