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geographical factors that shape chinese religion
only half of its landmass is inhabitable
85% of population lived on 35% of land
steep mountains, deserts, flood areas
nature controlled their lives, they needed harmony with nature
shang dynasty
folk religion; oracle bones; I Ching
I Ching
book of changes; divination manual
xia dynasty
legendary first dynasty of china, began with the last of the 5 legendary emperors
mandate of heaven
heaven bestows its mandates on virtuous rulers; the concept justifies the right to rule
warring states period
following shang dynasty; ended by Qin dynasty; during this time, Confucius, Laozi, and Zhuangzi all arose
spiritual bureaucracy
jade emperor
shang-ti: lord on high by shang
ti’en: heaven by zhou
second level “aristocratic” gods
local earth god, Tudi Gong
stove god
dead ancestors
parts of the soul in the afterlife
higher part
tablet, temple
can become godlike
lower part
cemetery, buried
can become hungry ghost
part soul
journey to underworld
in buddhism, the part that reincarnates
point of confucianism
restore social harmony, bring order, restore moral virtue among ruling class
major teachings of confucianism
ren
humane goodness
shu
golden rule
junzi
exemplary person
noble, moral
zhengming
rectification of names
live up to your title
5 relationships
the 5 relationships in confucianism
ruler-ruled
husband-wife
parent-child
older sibling-younger sibling
friend-friend
the two thinkers and their books of daoism
Laozi (Lao-Tzu): Tao Te Ching (Daodejing); Zhuangzi (Chuang-Tzu): Zhuangzi
laozi’s story
worked in the royal library, left china and headed west because he was disgusted with corruption of chinses government, the gatekeeper begged him to leave his wisdom so he wrote the daodejing
reality flows (daoism)
wu (non-being) and yu (being)
wu wei
non-action; effortless action
yin and yang
yin is white, yang is black
life is about balance between the two, not polarization, separation, or villainization of one or the other
4 parts of the solution (daoism)
return to a simple life in nature
practice “sitting in forgetfulness” meditation, clear out social conditioning
embrace the “doctrine of no knowledge”, unlearn traditional rationalizations
practice wu-wei
external alchemy
practices to achieve immortality
elixirs, fasting, offerings to gods, intake of lead, gold, and mercury
external alchemy
symbolic spiritual practices
lead(yin)—breath, qi
mercury(yang)—vital essence, jing
gold—immortal you, shen
the three treasures of man
qi—vital energy
jing—essence
shen—spirit
two types of religious daoism
daoist masters: teach internal alchemy
daoist priests: run temples
meet the needs of people within cities