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Behzadi et al., 2024
Argues extraction is a geopolitical and socio-environmental process, not simply the technical removal of resources.
Extraction is fundamentally built on practical, epistemic, and ontological exclusions, while inclusion often deepens inequality rather than resolving it.
Critiques inclusive growth, compensation schemes, and multi-stakeholder governance for concealing dispossession and colonial power relations.
Links contemporary extractivism to colonial capitalism and 1980s neoliberal reforms (privatisation, deregulation, Structural Adjustment Programmes).
Introduces extensification (expanding extraction as an organising concept) and intensification (examining the specific socio-material practices through which extraction operates).
Salite et al., 2021
Argues Mozambique's fossil fuel strategy has entrenched poverty, conflict, and regional inequality rather than promoting development.
Uses the Palma attacks near LNG infrastructure to demonstrate how extraction generates instability.
Shows government prioritises extractive revenues over humanitarian needs and displaced communities.
Despite major gas reserves, only 32% of Mozambicans have reliable electricity, illustrating that resource wealth does not guarantee local benefits.
Links Mozambique's extractivist model to colonial legacies and dependence on global capital.
How the pursuit of carbon and fossil fuels harms vulnerable communities (n.d.)
Argues fossil fuel extraction and carbon-based development disproportionately harm Indigenous peoples and vulnerable communities.
Highlights extractivism's colonial roots across Canada, Australia, New Zealand, Africa, and the Americas.
Shows developing countries bear the greatest climate impacts despite contributing least to emissions.
Critiques carbon offset schemes (e.g. REDD) for providing limited local benefits while restricting local rights.
Demonstrates tensions between energy development and Indigenous resistance.
Dunlap & Verweijen, 2021
Argues extractive industries persist through social engineering as well as technological and physical infrastructure.
Corporations manufacture consent using both hard (legal, bureaucratic) and soft (community relations) techniques.
Uses Mozambique to show participation mechanisms can conceal structural inequalities.
Explains the rise of green extractivism since the 1990s, where sustainability narratives legitimise continued extraction.
Demonstrates how governance itself becomes part of extraction.
Jalbert et al., 2017
Defines extraction as reshaping landscapes, communities, and ecosystems, while extractivism is the profit-driven logic behind it.
Argues extraction has entered an "extreme" phase, expanding into deeper and more environmentally sensitive locations.
Uses coltan mining in the DRC to illustrate links between extraction, armed conflict, child labour, and human rights abuses.
Critiques Environmental Impact Assessments for reducing complex harms to measurable indicators.
Calls for post-extractivism and extrACTIVIST movements to imagine alternative futures.
Watts, 2012
Rejects the resource curse as an overly deterministic explanation of oil politics.
Introduces oil assemblages, where political outcomes emerge through infrastructures, institutions, and social relations.
Develops the idea of the permanent frontier, where extraction continually expands into new territories.
Uses the Niger Delta and Gulf of Mexico to compare different oil frontiers.
Argues oil frontiers create unequal regimes of life, dispossession, and violence.
Martinez-Allier, 2023
Explores global environmental justice movements resisting extractivism.
Uses the Philippines and Odisha (India) to show mining generates conflict, militarisation, and Indigenous resistance.
Highlights the King-King Mine and Utkal Alumina Project as examples of contested extraction.
Demonstrates governments frequently side with corporations while suppressing protest.
Shows environmental justice movements connect land rights, Indigenous sovereignty, and anti-extractivist politics.
O’Rourke and Connolly, 2003
Argues oil's benefits and burdens are distributed highly unevenly.
Highlights the dominance of oil supermajors such as BP and Shell.
Reviews environmental impacts including pollution, deforestation, emissions, and industrial hazards.
Shows Indigenous communities disproportionately bear extraction's environmental and social costs.
Argues regulations often fail because enforcement remains weak and politically biased.
Acosta, 2013
Explains the resource curse as the product of political-economic structures rather than resource abundance alone.
Identifies mechanisms including currency appreciation, deteriorating terms of trade, and economic dependency.
Shows extractivism often reinforces authoritarian politics and delays structural reform.
Defines neo-extractivism as greater state involvement while maintaining dependence on extraction.
Concludes neo-extractivism redistributes some wealth but leaves environmental damage and global capitalist dependence intact.
Burchardt and Dietz, 2014
Argues neo-extractivism presents a contradictory model of development in Latin America.
Contrasts neoliberal extractivism with progressive governments' greater taxation and regulation during the 2000s.
Shows extractive revenues funded poverty reduction and expanded social programmes.
Warns economies remain vulnerable through commodity dependence, clientelism, and weakened democracy.
Concludes neo-extractivism delivers social gains while reproducing structural dependence on extraction.
Leifsen, 2020
Examines neo-extractivism through the Mirador copper mine in Ecuador.
Introduces "surfacing", where extraction makes some socio-natural relations visible while obscuring others.
Develops the concept of incorporation by non-recognition, where compensation excludes cultural and territorial values.
Shows territorial planning reframes resistance as technical problems rather than political disagreements.
Demonstrates compensation can reinforce extractive governance rather than challenge it.
Reyes, 2019
Examines Afro-Colombian women's resistance to extractivism in La Toma.
Uses the 400-mile march to Bogotá by 40 Black women as an example of collective mobilisation.
Argues extractivism operates through racial capitalism and militarised governance.
Highlights the gap between 1991 constitutional recognition of collective land rights and their implementation.
Shows emotions and Afro-diasporic identities are central to political resistance.
Murrey and Jackson, 2020
Introduces "localwashing", where corporations use narratives of local suffering to legitimise extraction.
Argues localwashing operates through coloniality and racial capitalism.
Identifies three strategies: anguishing, arrogating (racial ventriloquism), and admonishing the local.
Shows corporations simplify local voices while claiming to represent them.
Demonstrates how extractive legitimacy is produced through discourse as well as material practices.
Murrey, 2015
Examines violence surrounding the Chad-Cameroon Oil Pipeline.
Argues extractive violence is embodied, emotional, structural, and historically accumulated, not simply physical.
Introduces "displacement in place", where communities remain physically present but lose their social worlds.
Links contemporary extraction to longer histories of slavery, colonialism, and racial domination.
Shows ecological destruction, militarisation, and dispossession reinforce one another spatially.
Kennedy et al., 2017
Argues legal and planning systems increasingly privilege extractive development over community opposition.
Uses the Mt Thorley-Warkworth Coal Mine (Australia), where planning laws were amended after community legal victories.
Examines Marcellus Shale Gas (USA) as an example of pro-industry policy.
Shows environmental justice conflicts are shaped by unequal legal and political institutions.
Concludes governments increasingly weaken opportunities for communities to challenge extraction.