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feast vs a meal
a feast is celebratory, it often has a meaning behind it , the occasion is different, a meal is a normal everyday occurrence. the mass is a feast and so is the fall of man. the mass is our passover feast and undoes what happened in the garden
passover sedar
basically the last supper, it is a ritual involved with symbols, and uses food items as examples, food becomes a symbol to connect them with their ancestors
the last supper
the last supper can also be a passover feast, it undoes what was done all those years ago in the garden. the symbols of mass tell us about Jesus and what he has done for us. it becomes an efficacious sign because it allows us to participate in what it symbolizes
paschal lamb
Jesus would now become the passover lamb, in the future when they ate at this feast, it would be Jesus that they consumed.
liturgy
the public communal form of worship, has no purpose
missal
the liturgy for the mass is contained in this book called the missal, it is used by the priest at the altar
epiclesis
when the priest asks the Holy Spirit to come down onto the bread and wine to prepare them to become christs body and blood
institution narrative
the form of the eucharist, sometimes called the prayer of consecration, the priest recites the words of what happened at the last supper.
prayer of consecration
the same thing as the institution narrative
eucharist
literally means thanksgiving, the matter of the eucharist is the bread and wine, the minister is a priest.
holy communion
also called the eucharist, communion comes from latin word communio
koinonia
latin word communio was used to translate this word, it describes the deep bond that exists between brothers and sisters in christ
Henri de lubac
French theological, wrote an important book in 1944 called corpus mysticum, he traces the history of the church in this book and talked about the eucharist and its meaning
corpus mysticum
means the mystical body, book written by Henri de luba
the mystical body of christ
means that christ is mystically present in the church, it is hard to understand, to understand it you have to experience it. de lubac also says that the early church did not see a distinction between the body of christ in the eucharist and the body of christ in the church.
true body of christ
the body of christ is truly present in the church because the life of christ is present in the world, the church acts as the body of christ because you can see his presence
source and summit
st augustine
real presence
transubstantiation
the elements are still physically bread and wine , meaning they look and feel like bread and wine but they have become the body and blood of Jesus in their essence
accidents vs substance
the accidents stay the same but the substance has changed. accidents are the appearance of bread and wine. substance is the essence that isn’t bread and wine anymore
tabernacle
sanctuary for ancient Israelites, described in the book of exodus, it served gods dwelling place as the center of worship during their journey through the wilderness
sacrosanctum conciliu
1963, the second Vatican council called for active participation in the liturgy.
active participation
full participation in the sacraments, we are not just watching what happens but we are apart of it
sacrifice
the mass is a sacrifice, it means that we are offering something for the greater good or cause
priests
in olden times, priesthood was hereditary, they would be the mediator between god and his people
priesthood of Aaron
the brother of Moses becomes the first high priest.
levitical priesthood
Aaron was part of the tribe of Levi, and for many years, the jewish priesthood was held by the descendants of aaron, assisted by other levites. also called the priesthood of aaron
victim
for the system of sacrifice to work, we need a sinless priest and perfect victim.
Melchizedek
his name means king of richeousnes, he is also called the king of Salem, which means peace. he has no mother or father but was of great importance. long before Aarons time. hebrews says that this is the priesthood that jesus received and it is better than the Levitical priesthood.
memorial
sometimes mass is referred to as a memorial because Jesus says “do this in remembrance of me” it doesnt just mean recalling something, it means actively participating in it.
altar
the table which we celebrate mass is not just a table, its an altar
the mass
the celebrant of the mass should always be a priest.
mother teresa