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the bait
explores idea of temptation of love and desire
central image: beautiful, radiant bait on fishing hook covering the sun and moon with multiple fishes surrounding it
tone: flirtatious, desperate hope
topic: desire and love
preliminary: material items can be used to lure and trick people into falling in love with a corrupt individual, causing them to be manipulated by their deceitfulness
figurative language:
metaphor
"Of golden sands and crystal brooks, / With silken lines and silver hooks.ā
āI need not their light, having thee.ā
āWith strangling snare, or windowy net.ā
personification
'āThere will the river whispering runā
āEach fish, which every channel hath, / Will amorously to thee swim, / Gladder to catch thee, than thou him.ā
āOr curious traitors, sleeve-silk flies, / Bewitch poor fishesā wandering eyes.ā
hyperbole
āWarmed by thine eyes, more than the sun.ā
āIf thou, to be so seen, beest loath, / By sun or moon, thou darkenest both,ā
āLet others freeze with angling reeds, / And cut their legs with shells and weeds,"
āThat fish, that is not catched thereby, / Alas, is wiser far than I.ā
musical device: rhyming couplets (AABBCC), some lines have spondaic syllable/stress where it emphasizes how the fish swim towards the bait and highlights how radiant and desirable the bait truly is
organization: 7 stanzas, divided into quatrains, iambic tetrameter
final: when in the presence of a beautiful and radiant individual, one is willing to use all means to flatter and gain said individualās love. however, by doing so, they blind themselves from seeing the personās true nature
a valediction: forbidding mourning
John Donneās last message to his wife before he leaves for Europe where he is comforting his wife and celebrating how special their love is
central image: couple walking away from each other
topic: their love can withstand long distance; the physical separation only strengthens their love
tone: despondent yet hopeful
preliminary: despite being a long distance relationship, true love prevails
figurative language
metaphor
āAs virtuous men pass mildly away, / And whisper to their souls to go, / Whilst some of their sad friends do say / The breath goes now, and some say, No:ā
āMoving of thā earth brings harms and fears, / Men reckon what it did, and meant; / But trepidation of the spheres, / Though greater far, is innocent.ā
āAs stiff twin compasses are two; / Thy soul, the fixed foot, makes no show / To move, but doth, if th' other do.ā
āAnd though it in the center sit, / Yet when the other far doth roam,ā
Thy firmness makes my circle just, / And makes me end where I begun.ā
musical device
alliteration
āWe can die by it if not live by loveā repeating ālā and āvā sounds
assonance
āBreath to endure, or covet a snakeās smartā repeating āeā and āaā sounds
enjambment
āIf they be two, they are two so
As stiff twin compasses are two;ā
organization: 9 stanzas, quatrain, every other line rhyming, iambic pentameter with irregularities
final: amidst physical separation, true love flourishes by unifying souls and bridging lovers and relieving the need to mourn
sun rising
Donne is irked at the sun for rising because he and his lover must separate and condemns it; morning after sex
central image: phallic imagery from the title since the sun isnāt the only thing rising, deep spiritual love trumps the power of the sun, sees the whole world in his loverās eyes and considers him and his lover as the center of the universe
topic: the sun breaks the lovers apart in the bedroom
tone: scornfully condescending, eventual pity for its futile existence
preliminary: love is an all-conquering force that can overcome even the laws governing the sun
figurative language:
personification
ābusy old fool, unruly sonā
āgo chideā
ālookā
all describe sun = weak feeble being
metaphor
āask for those kings, whom thou sawāst yesterday, / And thou shalt hear, All here in one bed layā
āThis bed thy center isā
hyperbole
āI could eclipse and cloud them with a winkā
āIf her eyes have not blinded thineā
āShe is all states, and all princesā
musical device:
ABBACDCEE
enjambment
āThy beams so reverend,
and strong
Why shouldst thou
think?ā
assonance
āLove, all alike, nO season knOws nOr climeā
alliteration
āI could eclipse and cloud them with a winkā
consonance
āIn THat THe worlds contracted THusā
organization: 3 stanzas with 10 lines each, does not adhere to one strict metric rhythm: iambic tetrameter ā dimeter ā pentameter
final: profound love is capable of transcending even the forces of nature, giving it a sense of eternity. such deep and strong love can be so expansive that it perhaps displaces loversā physical world
batter my heart
also known as holy sonnet 14 (XIV)
Donne asks for help to overcome religious uncertainty and to accept divine grace
central image: captured town, unhappy engagement, battering ram, imprisoned
topic: religious crisis
tone: intentionally directive, passionate and desperate, speaker is striving to go back to the path of God
preliminary: people fear that if they have doubt within their religion, then God will as well
figurative language
metaphor
āBatter my Heartā speakerās heart is a fortress that needs to be transformed by God
personification
āReason, your viceroy in meā reason is a viceroy to protect the speaker
imagery
āBreak, blow, burnā conveys the speakerās desires for divine for divine experience
symbolism
āthe heartā symbolizes desire for spiritual renewal
musical device
ABBA-ABBA-CDCD-EE
assonance
āKnock, breathe, shine and seek to mendā
alliteration
āBatter my heart, three-personād Godā
consonance
āReason, your viceroy in meā
organization: octave followed by a sestet
final: society is desperate to overcome the torment of religious doubt, in fear that if they doubt then God has to force his way back into their heart
song
Donne likens women to mermaids and sirens who are symbols of promiscuity and sin that lure men to their deaths with their sweet songs and innate appearances
central image: sirens, the Devil, and Marilyn Monroe
tone: lighthearted and smug and exasperated
preliminary: the speaker is a passionate lover, confident that there is no woman in the world as fair as his partner OR the speaker is an experienced/mature man who encourages readers to see the world rather than waste their time chasing women
figurative language
hyperbole
allusion
musical device
ABABCCDDD
consonance
rhyme
alliteration
organization: trochaic tetrameter, 9 line stanzas, iambic monometer
final: the speaker is a frustrated, single man coaching his audience (men/brethen who seek love) on womenās unfaithful natures, complaining about how faithful, beautiful women are nonexistent wand women who are fair are not to be trusted
air and angel
death, be not proud
also known as holy sonnet 10 (X)
speaking directly to Death and claims that he does not scare him since itās comparable to rest and sleep but also because heās a servant/tool to Fate
central image: man saying āIām not scared of you" while Death is behind him
topic: death and not being afraid
tone: arrogant and proud and reverence for God
preliminary: Death is inevitable, but it is neither scary nor permanent; it merely serves as the first step to eternal life
figurative language
personification
Death
āThouārt slave to Fate, chance, kings, and desperate menā
āWhy swellāst thou then?ā
constantly belitted
speaker is reassuring himself that he is stronger than death
simile
"From rest and sleep, which but thy pictures be,ā makes Death seem peaceful and temporary
āAnd poppy or charms can make us sleep as wellā belittles Death by making it seem like its job is useless
paradox
āFor those, whom thou thinkāst thou dost overthrow, Die not, poor Death, nor yet canst thou kill meā purpose of Death is to kill but the people Death tries to take down will not actually die
āDeath, thou shalt dieā role reversal
musical device: sonnet, iambic pentameter with many variations, spondaic rhythm reflects speakerās fearlessness of Death, ending couplet, slant rhyme, alliteration, enjambment, ABBA-CDDC-EE
organization: split into octave and sestet, three quatrains and couplet
final: Death is not as terrifying as humans make it out to be; its power is limited to the physical being and cannot touch a soulās unwavering faith in God and eternal afterlife
at the round earth
also known as holy sonnet 7 (VII)
i am a little world made cunningly
also known as holy sonnet 5 (V)
the good-morrow
loveās diet
canonization
hymn